查询词典 Christ Jesus

Thus, under circumstances the most unlikely and unforgivable, were his fears converted into boldness, and he, whom fear of the Jews had restrained from making open avowal of discipleship during the life - time of Jesus, not only professed such of the Crucified Christ,(2 At the same time I feel, that this might have been represented by the Jews as not quite importing what it really was, as rather an act of pietas towards the Rabbi of Nazareth than of homage to the Messiahship of Jesus.) but took the most bold and decide step before Jews and Gentiles in connection with it.

因此，的情况下，最不可能和不可原谅的，他的恐惧转化为勇气，和他，谁怕犹太人已受限制，从公开声明的门徒在生活-时间的耶稣，不仅p rofessed等的被钉十字架的基督，（ 2在同一时间，我觉得，这可能已为代表的犹太人作为不大进口什么，它真的是，作为，而不是行为pietas对拉比纳匝肋的比对参拜向messiahship耶稣），但上台最大胆的一步，并决定之前，犹太人和外邦人，他们涉嫌与它。

In the last place, this holy synod, troubled by the number of these most serious evils, cannot refrain from putting on record, that nothing is more necessary for the Church of God than that the most blessed pope of Rome, who by his office is bound to the care of the whole Church, should give this particular matter his closest attention, to associate with himself, as cardinals, only men of exceptional character and gifts, and to appoint as diocesan bishops the very best and most suitable; and this all the more because our Lord, Jesus Christ, will require at his hands the blood of those sheep of Christ who have perished through the wicked misgovernment of neglectful bishops unmindful of their duty.

"[13] "在过去，这个神圣的主教，困扰了不少这类最严重的丑恶的东西，可以不备案，没有比这更需要为神的教会比说，最有福的教宗，罗马人，由他的办公室势必照顾整个教会，应该给这件事他最亲密的注意，联想于律已，为枢机主教中，只有男人的特殊性格和礼物，并任命为教区主教非常最优秀和最合适；这时候都更因为我们的主耶稣基督，将要求在他手中的鲜血，那些羊基督的人都灭亡了，通过恶人不当的疏忽主教不顾自己的义务。

For Christ's passion was an oblation and satisfaction, not for original guilt only, but also for all other sins, as it is written to the Hebrews, 10, 10: We are sanctified through the offering of Jesus Christ once for all.

基督的激情是一种奉献和满意度，而不是原来的只有内疚，而且也为其他所有的罪孽，因为它是书面的希伯来人， 10 ， 10 ：我们是圣洁通过提供耶稣基督一劳永逸的。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征："我是"的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

Among the manifestations of this new approach to worship are the Feast of the Holy Name, special devotions to the Five Wounds of Christ, the Stations of the Cross, the meditations assigned to the decades of the Rosary, the Christmas "crib" and devotion to the "Baby Jesus" in general, and the cult of the Sacred Heart of Jesus.

在这种新的表现方式是崇拜罗马大餐名称特别奉献给耶稣五伤，两站、沉思分配到十年的念珠，圣诞"垛"过人"耶稣婴孩"一般来说，与邪教的耶稣圣心。

Although they rejected the deity of Christ and the orthodox doctrine of the Trinity, the Socinians held to a kind of supernaturalism and even insisted on the worship of Jesus Christ as a divine person, believing in his resurrection from the dead and his ascension.

虽然他们拒绝了神，基督和东正教的教义三位一体，苏西尼举行的一个种supernaturalism ，甚至坚持要崇拜耶稣基督是神的人，相信在他的复活从死里复活和他的阿森松岛。

Thallus recorded that the sky became dark when Jesus died (see Chapter Four,"The Evidence of the Resurrection of Jesus Christ").

但在略知的一些片断中，他勒实地记录了耶稣受难时遍地变黑的情景（见第四章〈耶稣复活的证据〉）。

Proclaiming the death according to the flesh of the only begotten Son of God, that is Jesus Christ, and professing his return to life from the dead and his ascension into heaven, we offer the unbloody worship in the churches and so proceed to the mystical thanksgivings and are sanctified having partaken of the holy flesh and precious blood of Christ, the saviour of us all.

宣布死亡据肉只有上帝的独生子，也就是耶稣基督，并宣称他返回生命从死亡和他的阿森松到天堂，我们提供了unbloody 崇拜在教堂等著手thanksgivings的神秘和神圣而partaken圣肉和宝血基督救世主我们所有人。

Mani, however, was the Apostle of Jesus Christ, ie the messenger of Christ's promise, that Paraclete whom he sent (apostolos from apostellos, to send) Mani's blasphemous assumption was thus toned down a little to Christian ears.

摩尼然而，使徒耶稣基督，即信使基督的承诺，即paraclete的人，他发出了（在Apostolos从apostellos ，传送）摩尼的亵渎的假设，从而淡化一点，以基督教的耳朵。

Mani, however, was the Apostle of Jesus Christ, ie the messenger of Christ's promise, that Paraclete whom he sent (apostolos from apostellos, to send) Mani's blasphemous assumption was thus toned down a little to Christian ears.

摩尼然而，使徒耶稣基督，即信使基督的许诺，即圣灵他发送（卡克拉从apostellos ，发送）玛尼的亵渎假设，因此低调一些基督教的耳朵。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。