查询词典 Christ Jesus

Now is the time for a journey deep in the dark Through icy chambers that lie deep within your heart The icy north winds chill to the very core Howling as they flow, a truth that's very sure Christ is Lord Christ is King Christ is God The North Wind In ancient texts that have been passed down through aeons There is a premise that just cannot be undone All we are and all we have is a gift of love A stone cold truth, stark as ice, revealed from above Christ is Lord Christ is King Christ is God The North Wind And so this love that you feel runs through your veins Feel your blood unthaw as you are born again His healing is coming you never will be the same Now is the time that you must lift high up his name Christ is Lord Christ is King Christ is God The North Wind Muscles, tissues, blood flow accelerates As you are restored into your intended state The love of God has restored your heart and soul The message of the North Wind, it has taken hold Christ is Lord Christ is King Christ is God The North Wind Lord, King, God x 4

现在是旅途深在黑暗中通过冰室摆在你的心深处冰冷的风冷却到北的核心嚎叫，因为它们流动，一个真相，非常肯定基督是主基督是王基督是上帝北风在古代文本已流传通过aeons 有一个前提，即不能被撤消所有我们和所有我们是一个爱的礼物石头冷真理，鲜明的冰，从上面显示基督是主基督是王基督是上帝北风因此这种爱，你会觉得他们穿过你的静脉感觉你的血液unthaw如你重生他的愈合是今后你永远不会是相同的现在是时候了，你必须解除了他的名字高基督是主基督是王基督是上帝北风肌肉组织，血液流动加快如你打算恢复到您的国家上帝的爱，恢复你的心脏和灵魂该邮件的北风吹，它已采取举行基督是主基督是王基督是上帝北风

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ，上帝在基督里； k巴特，这个学说的和解；电子布兰，调解员； h布什内尔，替代牺牲； jm坎贝尔，但性质赎罪； s洞窟，中庸的工作，基督； rw戴尔，赎罪； FW的dillistone ，十字架的意义； j ，丹尼，死亡的基督和基督教教义的和解；卢比弗兰克斯，这项工作的基督；铂佛塞斯， cruciality的十字架上的工作，基督；升，惠普，这个学说的赎罪；次休斯，赎罪； j诺克斯，死亡的基督；钢筋moberly ，赎罪和人格； j莫特曼，被钉十字架的上帝；升莫里斯，教廷鼓吹的交叉和跨中新台币；卢比保罗，赎罪和圣礼； v泰勒，耶稣和他的牺牲和赎罪在新台币教学； LW的格伦斯特德，历史较短的学说赎罪与r华莱士， atoning死亡的基督。

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的，他的牺牲给父亲独自，而不是他本人及圣灵；那些说要牺牲神圣的礼拜仪式，只是形象地牺牲了基督的身体和血液；那些否认说，在牺牲礼仪是同一个，因为基督在十字架上；那些说男人得子，透过化身，并给父亲通过激情；那些认为神化基督的人类摧毁了他的人性；那些否认他神化人性的，是值得的崇拜；人士说，由于人性的基督被吞噬成神，他的激情是一种错觉；那些说特色基督的人性（ creaturehood ， circumscription ，死亡率，和无可指责的激情），只存在理论上，当一个人认为基督的人性抽象，而不是实实在在地。

We, then, following the Holy Fathers, all with one consent, teach men to confess the one and same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial to us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures by no means taken away by the union, but rather the property of each nature being preserved, and occuring in one Person and one Subsistance, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning concerning him, and the Lord Jesus Christ himself has taught us, and the Creed of the holy Fathers has handed down to us.

我们跟随圣教父，同心合意教人认识同一位子，我们的主耶稣基督，是神性完全、人性亦完全者；他真是上帝，也真是人，具有理性的灵魂，也具有身体；按神性说，他与父同体；按人性说，他与我们同体；在凡事上与我们一样，只是没有罪；按神性说，在万世之前，为父所生；按人性说，在晚进时日，为求拯救我们，由上帝之母，童女马利亚所生；是同一基督，是子，是主，是独生的，具有二性，不相混乱，不相交换，不能分开，不能离散；二性的区别不因联合而消失；各性的特点反得以保存，会合于一个位格，一个实质之内；而非分离成为两个位格，却是同一位子，独生的，道上帝，主耶稣基督；正如众先知论到他自始所宣讲的，主耶稣基督自己所教训我们的，诸圣教父的信经所传给我们的。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Baptism is a ordinance of the New Testament, ordained by Jesus Christ, Mt 28:19 not only for the solemn admission of the party baptised into the visible church, 1Co 12:13 but also to be to him a sign of the covenant of grace, Col 2:12 of his ingrafting into Christ, Ga 3:27 Ro 6:5 of regeneration, Tit 3:5 of remission of sins, Mr 1:4 and of his giving up to God through Jesus Christ, to walk in newness of life: Ro 6:3,4 which ordinance is, by Christ's own appointment, to be continued in his church until the end of the world.

的洗礼，是条例的新约圣经，受戒基督耶稣山， 28：19不仅是庄严的入场党领洗成为有形教会， 1co 12时13分，但也被他的一个迹象盟约宽限期，中校2时12分，他ingrafting到基督，加文3时27滚装6点05分的复兴，山雀3点05分的罪得赦， 1：4和他的放弃上帝透过耶稣基督，走路在新奇性生活：反渗透6：3，4什么条例，是由基督自己的任命，将继续在他的教会，直到世界的末了。

Pneuma with the power of our Lord Jesus Christ, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ

就是你们聚会的时候，我的心也同在，奉我们主耶稣基督的名，并用我们主耶稣基督的权能。

Jill,Pls don't worry about the devillish comments and discoveries of researchers of the agnostic or say scientific era.Jesus had foretold about all these blasphemies,while he stayed for a while on earth to redeem all mankind,even those who defame him,if they repent.I am sure you know that the devil tempted Jesus when he was fasting.But Jesus being the powerful son of God commanded the devil to stop his wicked plans against the redemption of Christ to the human race.By that time the devil was defeated,but Satan never sleeps,until the second coming of jesus.Until then the devil will continue to influence poor agonstic humans to write books and discover baseless and artificial archeological findings prepared by the devil only to dissuade people not believe in Christ and be his followers so that he shall have as many disbelievers as possible so that he will have greater number of followers that be destroyed with him,after the day of Judgement.Why?

jill，pls不要担心devillish评论和发现研究者的不可知论或者说科学era.jesus曾预言对所有这些blasphemies，他在医院呆了，而在地球上赎全人类，甚至那些抹黑他，如果他们repent.i确信你知道魔鬼诱惑耶稣，当他fasting.but耶稣被强大的儿子神命令魔鬼停止其邪恶计划，打击赎回基督为人类race.by时间魔鬼被击败，但撒旦没有睡觉，直到第二次到来的jesus.until然后魔鬼将继续影响恶劣agonstic人类写书发现无根据和人工考古学家编写了魔鬼只有劝阻人们不相信耶稣和他的追随者，使他享有许多disbelievers尽可能使他将有更多的信徒，并予以销毁，他说，经过一天judgement.why？

According to Kant the Christian creed deals with the ideal, not with the historical Jesus; according to Jacobi, it worships Jesus not as an historical person, but as a religious ideal; according to Fichte there exists an absolute unity between God and man, and Jesus was the first to see and teach it; according to Schelling, the incarnation is an eternal fact, which happened to reach in Jesus its highest point, according to Hegel, Christ is not the actual incarnation of God in Jesus of Nazareth but the symbol of God's incarnation in humanity at large.

据康德基督教信仰与理想，而不是与历史的耶稣；根据雅可比，它崇拜耶稣不是作为一个历史的人，而是作为一个宗教理想；据费希特存在一个绝对的统一，人与上帝和耶稣是第一个看到的，并教它要按照谢林的化身，是一个永恒的，其实，这正好达到在耶稣的最高点，根据黑格尔，基督是不实际的化身，上帝在拿撒勒的耶稣，但象徵上帝的化身，在人类在逃。

I think people in this lifetime in a rebirth.

我觉得人在这一生里其实也在轮回。

He had to tie her hands together.

他不得不把她的双手绑在一起。