查询词典 Chalcedon

The great bulk of Egyptian Christendom rejected Chalcedon and became monophysite.

最后亚历山大产生分裂的倾向后，卡尔西。

The next three councils, Chalcedon (451), Constantinople II (553), and Constantinople III (680), confronted the heresy of monophysitism in its evolving forms, further defining for Orthodoxy its Christology, which states that in the one person of Christ there are two entire natures, the human and divine, including two wills.

未来三年议会，迦克墩（ 451 ），君士坦丁堡第二（ 553 ），和君士坦丁堡三（ 680 ），面对邪教的monophysitism在其改头换面的形式，进一步明确了为正统其christology ，其中指出，在一个人的基督有二是整个性质，人力和神圣的，其中包括两名遗嘱。

AA Luce, Monophysitism Past and Present; RV Sellers, Two Ancient Christologies and The Council of Chalcedon; ER Hardy, Christian Egypt: Church and People; WHC Frend, The Rise of the Monophysite Movement; WA Wigram, The Separation of the Monophysites.

机管局卢斯，基督一性的历史与现状；风疹病毒的卖家，两个古老的Christologies和安理会的迦克墩；雌哈，基督教埃及：教会和人民；西隧弗洛伊德，的兴起Monophysite运动；西澳威格拉姆，分离的Monophysites 。

Seon . Chalcedon and Pope Leo he treated as Nestorian, as lurus did, on the ground that two natures mean two persons.

迦克墩和教皇利奥他视为景教，作为lurus没有，理由是两个性质意味著两个人。

Theodore's Christology, although it contributed to Nestorianism, anticipated the formula adopted at the Council of Chalcedon (451) on the dual but united natures of Christ.

西奥多的christology ，虽然它有助于景教，预计公式通过在安理会的迦克墩（ 451 ）上的双重性质，但美国的基督。

The Council of Chalcedon laid down that the union of natures in the only-begotten son in no way removed their distinctness.... for in Chrsit each nature, God's and man's, is a whole; and these natures cannot combine like parts of the body or like body and soul, since God's nature is neither a body nor a form bodies can take born.

迦克顿会议立论说，在独生子里面，性情的联合不能取消其间的分别，因为在基督里的每一个性情，不论是神的或是人的，都是完整的；这些性情不能如同身体上的肢体被结合起来，也不像身体与魂那样，因为神的性情既不是一个身体，也不是身体的一部分能被生的。

Leo the Great (440-61), who first appropriated the old pagan title of pontifex maximus, intervened with his Tome at the Council of Chalcedon to establish orthodox Christology, told a recalcitrant archbishop that he merely "participated in" a "fullness of power" reserved to popes alone (this later to become an important principle in canon law), and provided in his letters and sermons a highly influential description of the Petrine office and its primacy, drawing in part upon principles found in Roman law.

利奥伟大（ 440-61 ），谁第一拨旧异教的标题pontifex Maximus ，为干预他圣多美和普林西比在安理会的迦克墩设立东正教christology说，桀骜不驯的大主教说，他只是"参加了"，"丰满的权力"预留的教皇单（这后来成为一个重要的原则，在教会法），并提供了在他的信件和说教一个高度影响力的描述的petrine办公室和其至高无上，绘画，在部分原则后，发现在罗马法。

While the framers of the Apostles' and Nicene Creeds were opposed to docetic teaching and clearly assumed the two natures of Jesus, the drafters of the Definition of Chalcedon (451 AD) made explicit the Christian teaching concerning Jesus Christ as truly God and truly man.

&同时，制定使徒'和尼西亚信条反对docetic教学，并明确承担了两个性质耶稣，起草的定义迦克墩（ 451广告）作出明确的基督教教学有关耶稣基督为&真正的上帝和真正的男子。

Similarly, the Council of Chalcedon (451), which defined how the divine and the human elements related in Jesus ("unconfusedly, unchangeably, indivisibly, inseparably"), used some terms that are unfamiliar to contemporary ears.

同样，安理会的迦克墩（ 451 ），确定了如何神圣和人权有关的内容在耶稣（& unconfusedly ， unchangeably ，不可分割，相辅相成&），用了一些条款是陌生的当代的耳朵。

The Council of Chalcedon (451), which defined how the divine and the human elements related in Jesus ("unconfusedly, unchangeably, indivisibly, inseparably"), used some terms that are unfamiliar to contemporary ears.

理事会迦克墩（ 451 ），确定了如何神圣和人权有关的内容在耶稣（& unconfusedly ， unchangeably ，不可分割，相辅相成&），用了一些条款是陌生的当代的耳朵。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。