查询词典 CHU

Home country in motherland, is is our generation from generation to generation the book is multiply greatly with existence of that land, but definitely is a political entity not, hence bosom's loving hometown is the natural emotion that the everyone all has, trying to see, all ages how much writer the person wear here, endowing with ﹑ from Chu's in the long river of the boundless and Chinese literary history six the dynasty text ﹑ Tang the poem ﹑ Sung ﹑ dollar song to modern poetries, produce excessive and little touch the heart, 100 cantillate and be disgusted with of think of home to sing ﹗ extremely

祖国﹑故土﹐乃是我们祖辈世世代代籍以生存繁衍的那片土地﹐而决非是一个政治实体﹐故而怀恋乡土是人人皆有的自然情感﹐试看﹐古往今来多少墨客骚人着墨于此﹐在漫漫中国文学史的长河里﹐从楚辞﹑汉赋﹑六朝骈文﹑唐诗﹑宋辞﹑元曲到&五四&新诗﹐产生过多少感人肺腑﹐百诵不厌的思乡绝唱

The basic pattern of fairyland excursion combined with the life in seclusion had been created in the works of Sao tifu. The description of immortals in Hanfu was obviously different from the reflection on one's life experience by describing fairyland excursion in Chu Ci. What it pursued was mostly the pure fun in the fairland. The change of fairyland excursion from the heavenly spheres to the human worlds in Hanfu extended the space of artistic imagination of description of immortals. The fairy world in Hanfu was free and beautiful, which had become a symbol of spiritual realm of writers and the reflection of their interest in cloistral area.

汉赋将游仙与退隐相结合，开启了游仙隐逸化的基本表现模式；汉赋的游仙描写，已不完全是&楚辞式&的借游仙以抒怀，更多地表现出了真正意义上的&列仙之趣&；从楚辞到汉赋，游仙遇仙地点发生了由天界向人间的转变，从而进一步拓展了游仙描写的艺术想象空间；汉赋中的神仙世界自由美好，已成为文人精神境界的一种象征，寄托着赋作家遗世高蹈、超乎尘垢之外的人生志趣。

Thirdly, the spatial distribution is more concentrative than the distribution of time intervals in amount of visitors of Chu-Kuo recreational area.

第三，游客量的时空分析上，时间间隔分布较均匀，而空间的分布较集中。

But with last year"front Gao Hou4 Di" dissimilarity BE, 2005 investment growth more steady, do not appear "crustily six" that someone anticipate, September ratio growth most slow of February only 3.1 percentage point in Gao Chu, increase soon and more quick and steady present towards promote national economy steadily circulate develop importance function, express nation the policy effect of"have retention to press, differentiation treat" just at.

但与上年&前高后低&不同是，2005年投资增长比较平稳，并未出现有人预计的&硬着陆&，9月比增长最慢的2月份仅高出3.1个百分点，增速较快而且平稳对促进国民经济平稳运行发挥了重要作用，表明国家&有保有压，区别对待&的政策效应正在显现。

Because of his ability to "melt in with nature," swordsman Chu has been chosen to duel with selected members of the Shaolin Monk Flowerless in THE LIQUID SWORD.

由于他的能力，&融化在人与自然，&剑客初已被选中，最终选定的成员少林僧Flowe。。。

KONG Fan-lin,CHU Cong-jia,WU Yun-Kun,LUO Ci-jie,GHAN Xin-Iong

孔繁林，储从家，吴云坤，罗次节，管新龙

In the first year Da Ye of Sui Yangdi Emperor (A.D.602), the tribe was abru Ptly getting strong and defeated hegemonical Nijue chu Luo Khan of the west Tu Jue.

隋炀帝大业元年( 60 2 )，突兀而起，击败称霸西域的西突厥泥撅处罗可汗，在贪汗山北建立了一个号令邻国的强大的铁勒汗国。但旋起旋落，建国仅十年左右，就复为西突厥所并。

This discourse talks about the Chi in Chu Hsi's theory of human nature.

摘要 本论文主要在探讨朱熹人性论中的「气」。

The essence of Chu Hsi's education theory is moral education theory.

朱熹教育理论的实质是道德教育理论。

Our company is a well-experienced and professional manufacturer of A Li Shan chu lu tea, high mountain oolung tea, ching hsuan tea.

我们是一家拥有良好经验，专业生产阿里山珠露茶，高山乌龙茶，金萱茶。的绩优厂商。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。