英语人>网络例句>Buddhist monastic discipline 相关的网络例句
Buddhist monastic discipline相关的网络例句

查询词典 Buddhist monastic discipline

与 Buddhist monastic discipline 相关的网络例句 [注:此内容来源于网络,仅供参考]

Above all, never mind of the smoking in my individual understanding is good once upon a time, also it doesn't matter is bad, it is a heart addiction only just, smoke of Buddhist monastic discipline must rely on individual psychokinesis above all, what method also is used without giving thought to, if the individual decides force insufficient, like smoking to resemble eating whitening, the person that took poisonous place of Buddhist monastic discipline calculates can drop drug addiction ring, come out to follow the person that has whitening again lump, 99.9% opportunities again addiction, because be overcome,smoke of countless my give up is the friend beside smokes and again addiction, so, if you think your psychokinesis is insufficient, fasten Buddhist monastic discipline, jump over Buddhist monastic discipline to be smoked morer.

首先,从前我的个人熟悉中抽烟没什么好,也没什么坏,只是个心瘾而已,戒烟首先必须靠个人意志力,什么方法也不管用,假如个人定力不够,抽烟就像吃白粉一样,进了戒毒所的人就算能把毒瘾戒掉,出来再跟吃白粉的人混在一起,99.9%机会再上瘾,我无数次戒烟都是因为受不了身边的朋友抽烟而再次上瘾,所以,假如你认为你的意志力不足,就别戒了,越戒就抽得越多。

In the United Nation's 2008 Vesak day celebration, delegates from all over the world, came to the agreement that internet has already been the important tool for information, exchange, dialogue and education between monastic community and lay Buddhist community, monastic community and non-Buddhist community, inter-communication within lay Buddhist community, and lay-Buddhist community and non-Buddhist community.

在2008年的联合国庆祝卫塞节大会上,与会代表一致认为,因特网的发展已经成为佛教僧侣和信众之间、僧侣和非信众之间、信众和信众之间、信众和非信众之间交流思想、对话、搜集数据、查询信息、开展网络教学等方面的重要工具。

The Preachers adopted from the monastic life the three traditional vows of obedience, chastity, and poverty; to them they added the ascetic element known as monastic observances; perpetual abstinence, fasting from 14 Sept. until Easter and on all the Fridays throughout the year the exclusive use of wool for clothing and for the bed a hard bed, and a common dormitory, silence almost perpetual in their houses, public acknowledgment of faults in the chapter, a graded list of penitential practices, etc. The Preachers, however, did not take these observances directly from the monastic orders but from the regular canons, especially the reformed canons, who had already adopted monastic rules The Preachers received from the regular canons the choral Office for morning and evening, but chanted quickly.

讲道通过从修道生活三个传统誓言的服从,贞洁,与贫困;给他们,他们说:苦修元素称为寺院的纪念活动;永久禁欲,禁食,从9月14日,直到复活节和所有星期五,在整个一年独家使用的羊毛服装和床上硬床,一个共同的寝室,沉默,几乎永远在自己的住宅,公开承认错误,在第一章,分级名单penitential做法等,宣讲员,但没有考虑到这些纪念活动直接从寺院的订单,但由经常门炮,特别是经过改革炮,他们已经通过了寺院规则传教士收到来自经常门炮合唱办公室今天上午及傍晚,但高喊著快。

The Malaysian Buddhist Coordination Committee consists of Malaysian Buddhist Association, Young Buddhist Association of Malaysia, Buddhist Missionary Society Malaysia, Sasana Abhiwurdhi Wardhana Society, Persatuan Penganut Agama Buddha Fo Guang Malaysian, Buddhist Tzu-Chi Merit Society and Vajrayana Buddhist Council Malaysia.

马来西亚佛教协调委员会成员包括马来西亚佛教总会、马来西亚佛教青年总会、马来西亚佛教弘法会、锡兰佛教精进会、马来西亚佛光协会、佛教慈济功德会以及马来西亚佛教金钢乘总会。

On the press conference of 2nd World Buddhist Forum and the chiming bell ritual to invoke felicitous blessings held in Lingshan of Wuxi, Master Yicheng, president of the Buddhist Association of China, Master Xuecheng, vice-president and general secretary of the Buddhist Association of China, Master Mingxue, vice-president of the Buddhist Association of China and Master Mingsheng, vice-president of the Buddhist Association of China chimed the bell in the drizzle to pray for people around the world, the prosperity of nation and success of the second World Buddhist Forum.

在无锡灵山举行的第二届世界佛教论坛新闻发布暨鸣钟祈福仪式上,中国佛教协会一诚会长、学诚副会长兼秘书长。

But from the essence of this event, we can find that the event of the debate on the Buddhist doctrine in Taiwan has the same tempo with the Buddhist events in other countries, or even with other non-Buddhist religious events. That is to say, the focus of both the Taiwanese Buddhist event and the global Buddhist academia is the same in nature. It is even exactly the same core question on exploring the truth of the universe in the global philosophical academia.

但是,就事件发生的本质加以考察,则可以发现:发生在台湾的这件佛教法义论辩事件,其实正与全球其他国家的佛教事件,或者其他宗教事件有著相同的脉动;也就是说台湾的佛教事件与全球佛学学术界所探讨的焦点,本质上是相同的,甚至是与全球哲学学术界探讨宇宙真相的核心问题完全相同。

The Kissing Theology — The Florilegium of Monastic Love Letters In The Middle Ages , The SanLian Bookstore Press 1998,Page4.The pursuance of eternity made numerous believers joined in the monastic movement. The female monastic movement experienced the stages of embryo, development, high tide and falling in the western history. The high peak of the development occurred between 1000 — 1300A.D. in the high middle ages. At that time, the number of the nunneries experienced a inflation stage.

亲吻神学——中世纪修道院情书选》,三联书店1998年版,第4页这种对永恒的追求使众多善男信女纷纷投身到修道行列当中,在西方历史上,女性修道运动经历了一个萌芽、发展、高潮及衰落阶段,其发展的高峰期,约发生于中世纪盛期1000—1300年期间,此时,西欧各地出现了一个修女院数量急剧膨胀的阶段,其规模之大、人数之多及影响之深远是前所未有的。

The discipline structure was formed in the reform of college in the early years of the new nation, and was made to the comprehensive adjustment in "the Great Leap Forward". Although it has suffered the significant setback at "the Great Cultural Revolution", finally it realized the historic surmount after the reform and open policy , and it alleviates the disconformity between the discipline structure and the development of economic society in certain degree. However, the discipline the scale blind expansion of the discipline, the slow development of emerging and the interdisciplinary studies, the disadvantage discipline environment and so on exist .All those could not adapt the current comprehensive construction of the well-off society and harmonious social request.

建国初期的院系调整中我国的学科结构初步形成,并在"大跃进"时期进行了全面调整,虽然在"文化大革命"中遭受了重大挫折,但最终在改革开放后实现了历史性跨越,使我国的学科结构与经济社会发展不相适应的状况得到了一定程度的改善,但是仍存在学科规模盲目扩张、新兴和交叉学科发展缓慢,学科环境不优与缺乏学科文化底蕴等问题,不能适应当前我国全面建设小康社会及构建和谐社会的要求。

The second, evaluate the practice of the evaluation of the Mmanagement Discipline in the world , point out that the evaluation of the Management Discipline in our country may draw lessens from the experience of other country on it and combine with our practice; compare both the government and the popular evaluation in the Management Discipline, find out their strong and weak points; analyze the self-evaluation of discipline in the world, especially in our country, make a conclusion that those self- evaluation is uncomparable , is mainly the quality evaluation so that those evaluation can not judge the total level of the discipline.

其次,对国内外管理学科评价实践进行了详细评述,认为我国管理学科评价应借鉴国外经验,结合我国的实际情况进行;详细对比分析了国内官方和民间两类管理学科评价的长处和不足;重点分析了国内大学学科自我评价中存在可比性差,定性评价为主、无法判断学科整体水平等问题,提出省校级学科整体水平评价应以定量评价为主、在不同院校同类学科之间进行。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教,在印度已经完全灭亡,只余极少数人保留著佛教的表相,本质已是坦特罗双身法的非佛教了;南传的小乘佛教教域,虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污,然而能够实证声闻解脱道的圣者亦已难可觅得;而北传的大乘佛教教域中,中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教,日本、韩国则只剩佛教仪轨的表相而无修行的表相,已谈不上如同中国地区意识境界的修行了;是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵,都已经都无力触及了。

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