查询词典 Buddhist abbot

The Malaysian Buddhist Coordination Committee consists of Malaysian Buddhist Association, Young Buddhist Association of Malaysia, Buddhist Missionary Society Malaysia, Sasana Abhiwurdhi Wardhana Society, Persatuan Penganut Agama Buddha Fo Guang Malaysian, Buddhist Tzu-Chi Merit Society and Vajrayana Buddhist Council Malaysia.

马来西亚佛教协调委员会成员包括马来西亚佛教总会、马来西亚佛教青年总会、马来西亚佛教弘法会、锡兰佛教精进会、马来西亚佛光协会、佛教慈济功德会以及马来西亚佛教金钢乘总会。

On the press conference of 2nd World Buddhist Forum and the chiming bell ritual to invoke felicitous blessings held in Lingshan of Wuxi, Master Yicheng, president of the Buddhist Association of China, Master Xuecheng, vice-president and general secretary of the Buddhist Association of China, Master Mingxue, vice-president of the Buddhist Association of China and Master Mingsheng, vice-president of the Buddhist Association of China chimed the bell in the drizzle to pray for people around the world, the prosperity of nation and success of the second World Buddhist Forum.

在无锡灵山举行的第二届世界佛教论坛新闻发布暨鸣钟祈福仪式上，中国佛教协会一诚会长、学诚副会长兼秘书长。

But from the essence of this event, we can find that the event of the debate on the Buddhist doctrine in Taiwan has the same tempo with the Buddhist events in other countries, or even with other non-Buddhist religious events. That is to say, the focus of both the Taiwanese Buddhist event and the global Buddhist academia is the same in nature. It is even exactly the same core question on exploring the truth of the universe in the global philosophical academia.

但是，就事件发生的本质加以考察，则可以发现：发生在台湾的这件佛教法义论辩事件，其实正与全球其他国家的佛教事件，或者其他宗教事件有著相同的脉动；也就是说台湾的佛教事件与全球佛学学术界所探讨的焦点，本质上是相同的，甚至是与全球哲学学术界探讨宇宙真相的核心问题完全相同。

In the United Nation's 2008 Vesak day celebration, delegates from all over the world, came to the agreement that internet has already been the important tool for information, exchange, dialogue and education between monastic community and lay Buddhist community, monastic community and non-Buddhist community, inter-communication within lay Buddhist community, and lay-Buddhist community and non-Buddhist community.

在2008年的联合国庆祝卫塞节大会上，与会代表一致认为，因特网的发展已经成为佛教僧侣和信众之间、僧侣和非信众之间、信众和信众之间、信众和非信众之间交流思想、对话、搜集数据、查询信息、开展网络教学等方面的重要工具。

As they went, Robin's men hewed down great poles from the forest trees, which they took with them, and, fifty yards from the gate of St. Mary's Abbey, they set up a gallows of these poles, and on it hanged Roger the Cruel, with the Abbot's parchment of promise sewn on his breast, that all men might see. Across the foot of it Friar Tuck had written at Robin's bidding:"This doom to Abbot Hugo's hireling murderer. When next Abbot Hugo goes abroad, the doom will find him too."

当他们走时，罗宾的人从森林的树砍下树干，他们带着树干，距离圣玛利亚寺门口五十码时，他们用这些树干架起绞台，上面吊着残酷的罗格，修道院院长答应的羊皮纸挂在他的胸部，所有的人都可看见，距离一尺之处，塔克修道士写下罗宾的命令：「这是雨果修道院院长雇用谋杀者的命运，下次雨果修道院院长外出，这样的命运也将会捕捉到他。

Above all, never mind of the smoking in my individual understanding is good once upon a time, also it doesn't matter is bad, it is a heart addiction only just, smoke of Buddhist monastic discipline must rely on individual psychokinesis above all, what method also is used without giving thought to, if the individual decides force insufficient, like smoking to resemble eating whitening, the person that took poisonous place of Buddhist monastic discipline calculates can drop drug addiction ring, come out to follow the person that has whitening again lump, 99.9% opportunities again addiction, because be overcome,smoke of countless my give up is the friend beside smokes and again addiction, so, if you think your psychokinesis is insufficient, fasten Buddhist monastic discipline, jump over Buddhist monastic discipline to be smoked morer.

首先，从前我的个人熟悉中抽烟没什么好，也没什么坏，只是个心瘾而已，戒烟首先必须靠个人意志力，什么方法也不管用，假如个人定力不够，抽烟就像吃白粉一样，进了戒毒所的人就算能把毒瘾戒掉，出来再跟吃白粉的人混在一起，99.9%机会再上瘾，我无数次戒烟都是因为受不了身边的朋友抽烟而再次上瘾，所以，假如你认为你的意志力不足，就别戒了，越戒就抽得越多。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

Finally stressed, because the Buddhist ceremony participation caused the calligraphy world to increase together the beautiful corona, because the Buddhist ceremony recording enabled Chinese the writing" the historical novel" to have a better testimony, because the calligraphy function caused the Buddhist literature to be able to disseminate, can carry forward, can to spread to the world, the calligraphy for Buddhism, the Buddhist studies has made the in delible contribution is obvious.

最后强调，因为佛事的参与使得书法世界增添了一道美丽的光环，因为佛事的记录使得中国的文字&演义&有了更好的见证，因为书法的作用使得佛经得以传播、得以发扬光大、得以流传于世，书法为佛教、佛学做了不可磨灭的贡献是显而易见的。

In view of this, various modern Buddhist leaders have tended to deemphasize the popular Buddhist practices and expressions of faith and to stress the more rational and empirical aspects of Buddhist thought as well as the practice of meditation.

鉴於这种情况，各种现代佛教领袖往往deemphasize流行的佛教习俗和信仰的表达，并强调更加合理和经验方面的佛教思想，以及实践中冥想。

The theme of this study, Buddhist ceremonies and rituals, may not appeal to the self-styled Buddhist purist who wishes to restrict the designation "Buddhism" exclusively to the teachings of the Buddhist scriptures, which he usually interprets in a narrowly intellectualist manner.

虽然当时的经典数量应该不多，如果说当时已有相当的格式存在来协助口传背诵，这种假定应该也不算是太牵强。

Objective To study the effect of chitosan in the prevention of fibrous scar formation in the epidural space after laminectomy.

目的 观察选择性脊神经后根切除术椎板切除后硬膜外几种防瘢痕粘连物质的作用并探讨其机制。

On his way to the lift, he looked back to us or was it me his eyes pointing?

当他要进电梯时，他回头看我们（或者说是我，他的眼光？