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Buddhist相关的网络例句

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与 Buddhist 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Malaysian Buddhist Coordination Committee consists of Malaysian Buddhist Association, Young Buddhist Association of Malaysia, Buddhist Missionary Society Malaysia, Sasana Abhiwurdhi Wardhana Society, Persatuan Penganut Agama Buddha Fo Guang Malaysian, Buddhist Tzu-Chi Merit Society and Vajrayana Buddhist Council Malaysia.

马来西亚佛教协调委员会成员包括马来西亚佛教总会、马来西亚佛教青年总会、马来西亚佛教弘法会、锡兰佛教精进会、马来西亚佛光协会、佛教慈济功德会以及马来西亚佛教金钢乘总会。

In view of this, various modern Buddhist leaders have tended to deemphasize the popular Buddhist practices and expressions of faith and to stress the more rational and empirical aspects of Buddhist thought as well as the practice of meditation.

鉴於这种情况,各种现代佛教领袖往往deemphasize流行的佛教习俗和信仰的表达,并强调更加合理和经验方面的佛教思想,以及实践中冥想。

Above all, never mind of the smoking in my individual understanding is good once upon a time, also it doesn't matter is bad, it is a heart addiction only just, smoke of Buddhist monastic discipline must rely on individual psychokinesis above all, what method also is used without giving thought to, if the individual decides force insufficient, like smoking to resemble eating whitening, the person that took poisonous place of Buddhist monastic discipline calculates can drop drug addiction ring, come out to follow the person that has whitening again lump, 99.9% opportunities again addiction, because be overcome,smoke of countless my give up is the friend beside smokes and again addiction, so, if you think your psychokinesis is insufficient, fasten Buddhist monastic discipline, jump over Buddhist monastic discipline to be smoked morer.

首先,从前我的个人熟悉中抽烟没什么好,也没什么坏,只是个心瘾而已,戒烟首先必须靠个人意志力,什么方法也不管用,假如个人定力不够,抽烟就像吃白粉一样,进了戒毒所的人就算能把毒瘾戒掉,出来再跟吃白粉的人混在一起,99.9%机会再上瘾,我无数次戒烟都是因为受不了身边的朋友抽烟而再次上瘾,所以,假如你认为你的意志力不足,就别戒了,越戒就抽得越多。

For the Liangs, the high point of their years of searching was the discovery in June 1937 of a Buddhist temple, Fo-kuang Ssu, built in 857 AD.

对于两,他们的数年搜索的要点 Buddhist 寺庙, Fo- kuang Ssu 在 1937 年六月是发现,在西元 857 年内建造。

It was the towering Buddhist structure, Tu-le Ssu, located sixty miles east of Peking, which housed a clay figure fifty-five feet high.

它是高耸的 Buddhist 结构, Tu- le Ssu,被位于的六十里东方的北京,收容了一个泥土图五十五尺高的。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教,在印度已经完全灭亡,只余极少数人保留著佛教的表相,本质已是坦特罗双身法的非佛教了;南传的小乘佛教教域,虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污,然而能够实证声闻解脱道的圣者亦已难可觅得;而北传的大乘佛教教域中,中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教,日本、韩国则只剩佛教仪轨的表相而无修行的表相,已谈不上如同中国地区意识境界的修行了;是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵,都已经都无力触及了。

Finally stressed, because the Buddhist ceremony participation caused the calligraphy world to increase together the beautiful corona, because the Buddhist ceremony recording enabled Chinese the writing" the historical novel" to have a better testimony, because the calligraphy function caused the Buddhist literature to be able to disseminate, can carry forward, can to spread to the world, the calligraphy for Buddhism, the Buddhist studies has made the in delible contribution is obvious.

最后强调,因为佛事的参与使得书法世界增添了一道美丽的光环,因为佛事的记录使得中国的文字&演义&有了更好的见证,因为书法的作用使得佛经得以传播、得以发扬光大、得以流传于世,书法为佛教、佛学做了不可磨灭的贡献是显而易见的。

On the press conference of 2nd World Buddhist Forum and the chiming bell ritual to invoke felicitous blessings held in Lingshan of Wuxi, Master Yicheng, president of the Buddhist Association of China, Master Xuecheng, vice-president and general secretary of the Buddhist Association of China, Master Mingxue, vice-president of the Buddhist Association of China and Master Mingsheng, vice-president of the Buddhist Association of China chimed the bell in the drizzle to pray for people around the world, the prosperity of nation and success of the second World Buddhist Forum.

在无锡灵山举行的第二届世界佛教论坛新闻发布暨鸣钟祈福仪式上,中国佛教协会一诚会长、学诚副会长兼秘书长。

But from the essence of this event, we can find that the event of the debate on the Buddhist doctrine in Taiwan has the same tempo with the Buddhist events in other countries, or even with other non-Buddhist religious events. That is to say, the focus of both the Taiwanese Buddhist event and the global Buddhist academia is the same in nature. It is even exactly the same core question on exploring the truth of the universe in the global philosophical academia.

但是,就事件发生的本质加以考察,则可以发现:发生在台湾的这件佛教法义论辩事件,其实正与全球其他国家的佛教事件,或者其他宗教事件有著相同的脉动;也就是说台湾的佛教事件与全球佛学学术界所探讨的焦点,本质上是相同的,甚至是与全球哲学学术界探讨宇宙真相的核心问题完全相同。

In the United Nation's 2008 Vesak day celebration, delegates from all over the world, came to the agreement that internet has already been the important tool for information, exchange, dialogue and education between monastic community and lay Buddhist community, monastic community and non-Buddhist community, inter-communication within lay Buddhist community, and lay-Buddhist community and non-Buddhist community.

在2008年的联合国庆祝卫塞节大会上,与会代表一致认为,因特网的发展已经成为佛教僧侣和信众之间、僧侣和非信众之间、信众和信众之间、信众和非信众之间交流思想、对话、搜集数据、查询信息、开展网络教学等方面的重要工具。

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Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。

This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.

这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。