查询词典 Buddha's-hand

The reason for Buddha's gain is that he can see the factualness in the mundanity very clearly. Why the normal people can't get it? The reason isconfusion or we call "ignorance", so we're still in the reincarnation because of ignorance.

佛得到的原因是他对世间的真相看清楚了；世间的人所以得不到，是由於迷糊，或者称为无明，由於无明所覆盖而轮回生死。

In the Buddha's time, there was an evil and foolish person in Rajagriha who was unfilial to his parents, cheated good people, did not respect his elders, caused his family to fall into ruin, and had all kinds of bad luck.

佛陀时代，在罗阅只园有一个人，为人凶恶愚昧，不孝父母，欺压善良，不敬尊长，家道衰落，多不如意事，因此，便去事奉火神，希望求得火神的褔祐。

Ten people together can sit in the Buddha's hair bun and the space between his ear and face can hold two standing people.

在乐山大佛头的螺髻上面可以容十多人围坐，耳朵空隙可并立两人

So it is very important to understand the Buddha's view of impermanence. Not as a religious threat.

所以了解佛陀这个无常的见地是非常重要的。

How are you going to believe the Buddha's teachings on inconstancy until you've found some constancy in your awareness?

你怎么能相信佛陀的无常教导，除非你已经在自己的觉知中找到了某种恒常？

The chief route advocated by this sutra is the extirpation of the negative mental states and immoral modes of behavior (including selfish desire, hatred, ignorance, avarice, and wrong livelihood - such as being a soldier or killer of animals), the cultivation of the paramitas (moral perfections, such as generosity, and meditation), the leading of a pure and harmless life, faithful study, practice and veneration of the Mahaparinirvana Sutra, and the constant meditative cultivation of the idea of the Buddha's eternity, unchangeability and indestructibility.

这个佛经建议的主要路线是消灭负面的心理状态和不道德的行为模式（包括自私的欲望，仇恨，无知，贪婪，和错误的方式-比如做士兵或猎人），波罗蜜的文化（道德的完善，如慷慨和冥想），过纯粹和无害的生活，忠实的学习，实践和尊敬大般若涅磐经，不断的冥想佛永恒的观念的修炼，不变的和不灭的。

Moreover, if we were to think that reciting the Buddha's name is not yet No-Thought, then, when high-ranking Zen masters are meditating on a koan, preaching the Dharma, or, at times, reciting sutras, genuflecting, seeking repentance, or circumambulating,, are they therefore not practicing Zen?

此外，如果我们认为背诵佛的名字还不是没有思想，那么，当高层禅宗大师沉思的公案，宣扬佛法，或者，有时背诵经文， genuflecting ，忏悔，或circumambulating ，，他们因此不练禅？

The second area of Mahayana innovation concerns the interpretation of the Buddha's nature.

第二个方面的大乘创新关切诠释佛陀的性质。

In this life of the Buddha's personal attendant, Venerable Ananda, we see that in his character and outlook, Ananda was touchingly and movingly human.

在这生命的菩萨的个人服务员，老阿难，我们看到他的性格和风貌，阿难是人类touchingly和动人。

Curren, Buddha's Not Smiling , passim.

电流， 佛陀的不是笑脸，各处。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。