英语人>网络例句>Brahman 相关的网络例句
Brahman相关的网络例句

查询词典 Brahman

与 Brahman 相关的网络例句 [注:此内容来源于网络,仅供参考]

The vijnāni sees that Brahman is immovable and actionless, like Mount Sumeru.

觉者把梵天看成是固定和静止不动,就像须弥山一样。

The individual Atman is not allowed to realize that it is one with Brahman.

这意味这个人的小我不能与大泛合一。

She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga.

她是宇宙之母,同样也是吠檀多的梵天,又是瑜伽的阿特曼。

They all speak to the realization of the Atman as being nothing other than the infinite Brahman.

它们都说是实现阿特曼,因为除了无限的婆罗门以外,并无其他。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求,用弗罗姆的话说,并没有"体验到一个人的丰富性和无限性,因为他成为身上一种冲动的奴隶"。因此,德莱塞在《斯多葛》中展示的是:人们应该追求一个超验的世界和永恒的生活,颂扬主宰这个世界的造物主,把世间的一切的美都归功于他。但值得指出的是,德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱,特别是对穷人的爱联在一起的。德莱塞曾说过,他住在舒适的市区时就对穷人深表同情,他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是:"探望痛苦中的孤儿和寡妇,自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想,深怀对穷人的爱,她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Brahma is the chief god, the omnipresent one who is father of the Brahman Trinity.

梵是主要神,无处不在一个谁是父亲的婆罗门三一。

It was one of the faces of Brahman.

它是梵天其中的一面。

The genetic variations and polymorphisms of six microsatellite loci were analyzed to determine the population structure and breeding progress of BMY and Brahman cattle. The range of polymorphic information content of six loci was 0.524~0.752. The unbiased expected and observed heterozygosity were similar and were 0.7376 and 0.7396,0.6412 and 0.6537 for BMY and Brahman cattle, respectively. The expected heterozygosity was relatively high in the second generation of BMY in inter se breeding, which was congruent with the breeding progress.

对6个牛微卫星座位的遗传变异及多态性分析,以期了解BMY牛和婆罗门牛的群体遗传结构与育成情况。6个微卫星座位的多态信息含量为在0.524~0.752间,BMY牛、婆罗门牛两个群体的平均期望杂合度和观察杂合度值接近,分别为0.737 6和0.739 6,0.641 2和0.653 7,进入横交固定第二世代的BMY牛期望杂合度值较高,这与我们的育种进展相符。

Unlike the superhuman devas of the Vedic Samhitas and the abstract Upanishadic concept of the all-pervading Brahman, the avatars in these epics are intermediaries between the Supreme Being represented as either Saguna Brahman or Nirguna Brahman and mere mortals.

不同于《吠陀经》内神仙般的提婆和《奥义书》内有关遍及所有的梵天抽象概念,这些史诗中的上帝化身被描绘成无属性的梵或宇宙本质与人类之间的中介物。

Unlike the superhuman devas of the Vedic Samhitas and the abstract Upanishadic concept of the all-pervading Brahman, the avatars in these epics are intermediaries between the Supreme Being represented as either Saguna Brahman or Nirguna Brahman and mere mortals.

不同于《吠陀经》内神仙般的提婆和《奥义书》内有关普及所有的梵天抽象概念,这些史诗中的上帝化身被描绘成无属性的梵或宇宙本质与人类之间的中介物。

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