查询词典 Bororo

In effect, what appears most fascinating in this critical search for a new status of the discourse is the stated abandonment of all reference to a center, to a subject, to a privileged reference, to an origin, or to an absolute arche'.

1，首先，列维—施特劳斯承认他在该书中当作&参照性神话&来用的Bororo神话配不上这个名字及这种待遇，这个称呼不但华而不实而且是一种滥用。

From the very start, Levi-Strauss recognizes that the Bororo myth which he employs in the book as the "reference-myth" does not merit this name and this treatment.

从这一点出发，参照性神话的价值并不在于它的典型特征，而在于它在某一组群中所处的不规则位置。

It was then that Lévi-Strauss was saved by his American contacts. An article he had written on the Bororo had attracted the attention of Robert Lowie, who invited him to come and teach at the New School of Social Research under an extension of a Rockefeller Foundation plan to save European intellectuals.

后来，Lévi-Strauss被他的美国联络人所救，他在Bororo上发表的一片文章引起了Robert Lowie的注意，Robert Lowie邀请他到新的社会研究学研教书，该学院是旨在挽救欧洲知识分子的洛克菲勒基金计划的延伸。

There he began to develop an interest in anthropology, a discipline for which there was still no official chair in France. He had been much impressed by the American Robert Lowie's Primitive Society for its mixture of theory and practical experience. At the end of his first year he went out to the Mato Grosso among the Caduveo and Bororo tribes. The experience made a profound impression on him. It was a time of "intense intellectual excitement. I felt I was reliving the adventures of the first 16th-century explorers. Everything seemed mythical: the scenery, the plants, the animals."

在那里，他对人类学产生了兴趣，这在当时的法国还不是一门被正式认可的学科，他被美国Robert Lowie的原始社会理论同实践相结合的试验深深打动了，第一年结束的时候，他位于Caduveo和Bororo两个部落之间的 Mato Grosso，这段经历给了他深刻的印象，这是&强烈的学术兴奋&期，&我感到自己正在再次经历16世纪探险家们的探险精力，一切看起来都是虚构的：风景、植物、动物。&

The idea of a similar coherence underpinned Lévi-Strauss's magnum opus, the four-volume Mythologiques series, published between 1964 and 1971. Not unlike a latter-day Frazer revisiting the Golden Bough, he started out with the myths of the Bororo in central Brazil, gradually gaining in complexity and working northwards towards Oregon and British Columbia, and from there back to Brazil. He proceded by a kind of "semantic contagion", demonstrating how one myth implied and related to another through a series of parallels and contrasts.

类似的连贯性的想法为Lévi-Strauss的巨著打下了基础，那就是1964年至1971年出版的四部神话学系列，不像后来的Frazer再次访问Golden Bough，他一开始着手就使用巴西中部的Bororo的神话，这些神话复杂的情况下，在工作中从Oregon和British Columbia，再从那里返回巴西的过程中逐渐得到的，他接着以一种&语义传染&，演示如何将一个神话和相关的另一个相似之处通过一系列的对比联系在一起。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。