查询词典 Ben-Zvi

In the margin is given a variant verse which represents the original text, corrupted even in the days of Ben Sira's grandson.

在差额是一个变种诗句代表原始文字，损坏，即使在两天的本特希拉的孙子。

This fact gives some date about 250 or 300 BC as the latest possible for the composition of the book in its present form; for this repeated borrowing implies that Ben Sira regarded it as part of his canon, which would scarcely contain any works that had been produced in his lifetime.

这一事实给出了一些日期约250或公元前300年，作为最新的可能组成的这本书以其目前的形式；为此多次借款意味着本特希拉把它作为的一部分，他的佳能公司，这将几乎不包含任何工程已制作在他的一生。

This view is partly confirmed by the above-cited blessing of "the Sons of Zadok" Hebrew Ben Sira, li.

这种观点是部分证实了上述祝福"的儿子扎多克"

The translator must, therefore, have gone to Egypt in 132, and if the average length of two generations be reckoned Ben Sira's date must fall in the first third of the second century.

翻译，因此必须前往埃及，在132个，如果平均长度两代本特希拉不容忽视的日期必须属於第一三分之一的第二个世纪。

The frequent repetitions and even contradictions only prove that Ben Sira, like all moralists, did not compose the entire work at one time; moreover, the unity of the book, taken as a whole, is remarkable.

频繁的重复，甚至矛盾只能证明本特希拉，像所有说教，没有撰写的全部工作在同一时间；此外，统一的书，作为一个整体，是了不起的。

Occasionally Ben Sira digresses to attack theories which he considers dangerous; for example, the doctrines that divine mercy blots out all sin; that man has no freedom of will; and that God is indifferent to the actions of mankind, and does not reward virtue.

偶尔本特希拉digresses攻击的理论，他认为危险的，例如，该理论认为神恩消灭了所有的罪，这名男子没有自由意志和上帝是漠不关心，人类的行动，并没有回报的美德。

With this fact the nature of Ben Sira's language, as preserved in Talmudic quotations, agrees; for such decided Neo-Hebraisms as,, and ("authorize") are not found in Ecclesiastes, though, had they been in vogue in the author's time, he would have had constant occasion to employ them.

这一事实的性质，本缺陷的语言，作为保存在talmudic的报价，同意；这种决定新hebraisms，，和中未发现传道书，虽然，他们一直在时尚，在作者的时间，他将有不断之际，以聘请他们。

Ben Sira immediately sat down and wrote an amulet with the Holy Name, and he inscribed on it the angels in charge of medicine by their names, forms, and images, and by their wings, hands, and feet.

便西拉立刻坐了下来并将神的名字写在护身符上，并同时记下负责医疗的天使的名字、外型、肖像以及他们的翅膀、手脚。

29 The "I" refersto Ben Sira, to urge that the "I" psalms must similarly be construed as individual confessions.

2月29日"我" refersto本缺陷，敦促"我"诗篇必须同样被视为个人的供述。

Adler, Some Missing Fragments of Ben Sira vii.

456-465 ；阿德勒，一些失踪的碎片本特希拉七。29-xii。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。