查询词典 Be

Love yourself--be passionful: it is sound to be old,but it is the center of everything.be yourself with happiness,smile to life, and be full of curious will make you young.

爱自己-充满热情：这听起来会有些老土，但它确实是一切的核心。快乐的作自己，微笑着拥抱生活，对小小的事都感到新奇会让你年轻。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

It was decided at this meeting that the investigation of gelatin and oxypolygelatin should be discontinued until a product could be supplied that could be characterized physicochemically; with evidence of reproducibility and stability; and of higher molecular size, so that it would not be excreted at an excessive rate, as were the products then in use.

在这次会议上决定了，直到一个产品可以提供理化兼备的特点，有再现性和稳定性的特征，和较高的分子量以使它不能以过高的速率排出，直到将来这样产品被应用，明胶和氧化聚明胶的研究才能中断，在动物身上的忍受性和毒性也应该很理想。

This creates many problems.First,areas of land must be found to put the garbage.Second,much energy is wasted producing things to be thrown away.In China,a lot of platic bags are used.They produce"white pollution".Many lakes and rivers are polluted by the wastes from factories.With the increasing national wealth,more waste will be produced.If everyone in the country bought one soft-drink can each day and threw it away,there would soon be a huge mountain of garbage.Recently,many countries have made a law to deal with waste and control pollution.

首先，对土地必须找到把垃圾倒第二，很多浪费能源生产物品要扔掉了在中国，很多的塑料袋是用…他们生产的&白色污染&许多河流和湖泊被污染的工厂的废料…与日益增长的国家财富，更多的垃圾会产生如果每个人都在乡下买了一套可以每天软饮料，把它扔掉，不久就成为一个巨大的山脉的垃圾最近，许多国家已经通过一项法律来处理废物和治理污染的。

Although bark bogus flaunts the Three People's Principles of gentleman of Zhongshan of grandson of be adopted as heir to one's uncle, but in fact of Japan of complete be enslaved to be enslaved to approach policy of China manage treat of, need changes politicly to be made at any time according to Japanese respect adjust.

汪伪虽然标榜承继孙中山先生的三民主义，但事实上完全受制于日本的侵华理论及政策，需要根据日本方面策略的变化随时做出调整。

When you go into a PvP zone the Alliance vs Horde will be in effect which means you will be essentially portaled into an undefended area with players relative to your level grant. So in four days you will be met with other players in your alliance with largely the same level head so you don'tbits in 5 seconds, to be fair.

当你进入一个PVP的地区时，联盟对抗部落的设定将会产生影响，也就是说你将会和一些与你等级相近的玩家一起被传送到一个还未被防卫的地方，於是在四天之内，你将会遭遇到一些同盟之中与你等级相近的玩家，这样的话你就不会直接的闯入了一些100级玩家的所在地然后在五秒之内被撕成碎片，这个设定是为了公平起见而做的。

Our interpretation of the results from parsimony, distance and maximum likelihood based phylogenetic analyses suggest:(1) African colobines and Asian colobines have been independent evolutionary entities for a long time; the divergent time is estimated to occur 10 million years ago based on a molecular clock of 2% substitution per site per million years;(2) both Rhinopithecus and Trachypithecus could be regarded as separate genus;(3) Pygathrix and Rhinopithecus are sister groups while Presbytis and Trachypithecus are closely related;(4) both the Sichuan and Yunnan snub-nosed monkey represent valid species respectively;(5) within genus Trachypithecus, T. phayrei is closely related to T. cristatus and T. auratus, while T. francoisi is distinct from them; the white-headed leaf monkey, however, should be a subspecies of T. francoisi;(6) within genus Presbytis, P. thomasi should be separated as a valid species from P. melalophos, but the genetically divergent degree between P. comata and P. melalophos implies that P. comata may just be a subspecies of P. melalophos.

结果表明：（1）非洲疣猴与亚洲疣猴的分歧已非常明显，按分子钟推算的分歧时间约在1，000万年前；（2）Rhinopithecus和Trachypithecus均应成为独立的属；（3）白臀叶猴属与金丝猴属关系较近，Presbytis属和Trachypithecus属关系也较近；（4）我国的川、滇金丝猴应分别被视为独立的物种；（5）在Trachypithecus属中，菲氏叶猴与银叶猴(T.cristatus)和乌木叶猴亲缘关系较近，黑叶猴(T.francoisi)则与它们的关系较远，曾被怀疑为一个种的白头叶猴(T.f.leucocephalus)应只是黑叶猴的一个亚种；（6）在Presbytis属内，托氏叶猴应从僧帽叶猴(P.melalophos)中独立出来成为一个有效种，但我们的结果倾向于将灰发叶猴置为僧帽叶猴的一个亚种。

Proof: Nothing can be nonexistent unless something either positively or privatively incompatible with it can exist, for one of two contradictories is always true. But nothing can be either positively or privatively incompatible with a being which cannot be caused, because it would be either of itself or from another.

证明：没有东西可以是非存在的，除非或主动或被动地与之矛盾的东西存在，因为矛盾的双方之一总是真实的，但没有任何东西可能与不能被生产的东西或主动或被动地矛盾着，因为它要么是它自身，要么由别的原因产生。

To be publishable in this journal, letters must be scientifically valid, contain significant new physics, be of high quality and scientific interest, and be recognised as an important contribution to the literature.

背景情况：本人发现一个自认为比较有意义的实验现象，于是些了一篇Letter投到一个期刊，但被无情的拒了，这片论文已经在另一个期刊以Article的形式发表，下面贴出编辑给的拒稿信，希望对各位虫友能有所帮助

If you would know whether they will well agree, see the first and his Lord, which is the signifier of the Querent ; and the sevench House and his Lord, which is the House of companions, wives and concubines, which if they be concordant amongst themselves, there will be peace and union between them, and they shall profit ; but if the Planets be In discord, there will be strife between them, and the society will not profit.

如果你想知道他人会否赞同于你，则观察1宫及其守护星，这象征着问卜者；7宫及其守护星，象征着同伴、妻妾情人们；如果它们之间和谐一致，那么互相之间将和谐而团结，并且能得益；但如果这些行星互相冲突，则会互相争斗，该团体也无从获益。

No clear conclusions can be made about the predictie alidity of specific measures, they found, except for criteria for the underuse of drugs for cardioascular disease.

除了心血管病不合理用药标准外，对于特定评价方法的预测效度没有明确的结论。

The third and last is that almost all of them, being infinite in number, have been impostures, and by idle and crafty brains merely contrived and feigned after the event past.

第三、即最后一点是：几乎所有这些不胜枚举的预言都是欺人之谈，都是在事件过后由无聊而狡猾的脑筋推测与凭空捏造的。