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Arian相关的网络例句

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与 Arian 相关的网络例句 [注:此内容来源于网络,仅供参考]

Ulphilas (311-388), who translated the Scriptures into Maeso-Gothic, taught the Goths across the Danube an Homoean theology; Arian kingdoms arose in Spain, Africa, Italy.

ulphilas ( 311-388 ),他翻译经文成肝炎病毒哥特式,教哥特横跨多瑙河的一个homoean神学;阿里安演义出现在西班牙,非洲,意大利。

The Pope of the day, Liberius, brave at first, undoubtedly orthodox, but torn from his see and banished to the dreary solitude of Thrace, signed a creed, in tone Semi-Arian (compiled chiefly from one of Sirmium), renounced Athanasius, but made a stand against the so-called "Homoean" formulae of Ariminum.

教宗的一天,李别林,勇于第一,无疑是正统,但蹂躏,从他看到和被流放到悲凉孤独的色雷斯,签署了一项信条,在半调子阿里安(汇编主要是从其中一间锡尔缪姆),放弃athanasius ,但他表明立场,反对以所谓& homoean &公式

Wiss., 1908 and in the article CLEMENTINES in the Catholic Encyclopedia be correct, and consequently Pseudo-Clemens be a crypto-Arian who wrote AD 330, the "Homilies" might still have at least some value in the study of Gnosticism.

Wiss 。, 1908年)和第CLEMENTINES在天主教百科全书是正确的,因此,伪克莱门斯是一个密码阿里安谁写公元330中,&讲道词&仍可能至少有一定价值的研究诺斯替主义。

With his friends scattered, the saintly Hosius in exile, the Pope Liberius denounced as acquiescing in Arian formularies, Athanasius could hardly hope to escape.

与他的朋友们分散,德雷克侯休斯流亡政府表示,教宗利比里奥被指默许在阿里安处方, athanasius难以希望逃脱。

The common people talked theology in the streets; but the professional theologians did not see that the root of religion is the unity of God, and that, so far, it is better to be a Sabellian than a Semi-Arian.

普通百姓交谈,神学,在街上,不过,这个专业的神学家没有看到这个治本的宗教是团结的上帝,并表示,至目前为止,最好是一个sabellian超过一个半阿里安。

Origen himself, whose unadvised speculations were charged with the guilt of Arianism, and who employed terms like "the second God," concerning the Logos, which were never adopted by the Church -- this very Origen taught the eternal Sonship of the Word, and was not a Semi-Arian.

自己的渊源,其unadvised猜测,被落案控以有关罪名的arianism ,是谁雇用条款如同&第二上帝&的有关标识,其中没有采取由教会-这个非常教渊源永恒s onship的字,并是不是一个半阿里安。

Semi-Arianism was the doctrine of Christ's sonship as held by fourth century theologians who were reluctant to accept either the strict Nicene definition or the extreme Arian position.

半arianism是中庸基督的sonship作为举行的第四世纪的神学家的人都不愿意接受要么严格nicene定义或极端阿里安立场。

Ariminum . It was concerning this last council (359) that St. Jerome wrote,"the whole world groaned and marvelled to find itself Arian".

这是关于这最后一次立法会( 359 ),圣杰罗姆写道:&整个世界按倒时还惊奇发现自己阿里安&。

A creed was drawn up on behalf of the Arian party by Eusebius of Caesarea in which every term of honour and dignity, except the oneness of substance, was attributed to Our Lord.

一信条是制定了代表本党阿里安由尤西比乌斯的caesarea在每一届的名誉和尊严,除非是单一性的物质,这是由于我们的主。

His writings, composed during the forty-six critical years of his episcopate, show a very sparing use of the word; and though, as Newman (Arians of the Fourth Cent., 4 ed., 236) reminds us,"the authentic account of the proceedings" that took place is not extant, there is nevertheless abundant evidence in support of the common view that it had been unexpectedly forced upon the notice of the bishops, Arian and orthodox, in the great synod by Constantine's proposal to account the creed submitted by Eusebius of Caesarea, with the addition of the homosion, as a safeguard against possible vagueness.

他的作品组成,在46年批判他的主教,显示一个非常不遗余力一词的使用;虽然,正如纽曼( arians的第四次。 4版, 236 )提醒我们,&正宗的帐户有关法律程序&发生的,是不是现存的,有不过丰富的证据支持的共同看法,它一直在出人意料地强加于通知主教,阿里安和东正教徒,在伟大的主教由君士坦丁的建议,根据信条提交尤西比乌斯的caesarea ,加上该homosion ,为防范可能的含糊。

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