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Arendt相关的网络例句

查询词典 Arendt

与 Arendt 相关的网络例句 [注:此内容来源于网络,仅供参考]

In the mid-century literature on totalitarianism and democracy—Erich Fromm's "Escape from Freedom"(1941), Arthur Koestler's "Darkness at Noon"(1941), George Orwell's "1984"(1949), Arthur Schlesinger, Jr.,'s "The Vital Center"(1949), Arendt's "Origins of Totalitarianism"—the key idea is that modern life has produced a new kind of human being: mass man, or, sometimes, totalitarian man.

在本世纪中期关于极权主义和民主的文学里——埃利希·弗洛姆的《逃避自由》(1941年),阿瑟·凯斯特勒的《正午的黑暗》(1941年),乔治·奥威尔的《1984年》(1949年),小阿瑟·施莱辛格Arthur Schlesinger, Jr。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的"必然诞生"、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

"For a long time nobody knew how the animals do phototaxis with their simple eyes and nervous system," explains Detlev Arendt, whose team carried out the research at EMBL.

阿伦特解释说:很久以来都没有人知道这些动物简单的眼睛结构和神经系统是如何产生趋光性的。

In accordance with Hannah Arendt's political idea, the calamity of literary knowledge production is not owing to its being "political," but rather owing to its being impolitical under the appearance of "being political," owing to its lack of publicity, which regards difference and plurality as its premise, which real political practice needs.

依照阿伦特的政治观,极&左&时期文艺学知识生产的灾难不能泛泛地归结为&政治&化,而恰恰是它在&政治&化外表下的非政治化,在于它缺乏真正的政治实践所需要的公共性-这种公共性是以差异性与多元性为前提的。

Nick Leavitt" and "Anna Casio" are described as seniors[4] at Boston College, living together."Heather Arendt" is a Chicago native whose major life philosophy is,"when in doubt indulge.""Cotter Kaller" is an immature blue collar-bred state college student, and "Domini Von Teer is described as an enigma, favoring black and a vague Gothic look.

根据剧本描述,&尼克·理维特&和&安娜·卡西欧&是波士顿大学四年级的学生,他们住在一起;&海瑟·亚伦登特&是芝加哥人,他的主要生活哲学是&享受怀疑的气氛&;&考特·凯勒&在蓝领家庭长大,是个不成熟的州立大学学生;还有&多米尼·凡·提尔&是个谜一样的家伙,喜欢黑暗和透着点哥特式味道的装扮。

Alpers is surely right when he argues that the critique of totalitarianism by writers like Arendt is of a piece with their critique of popular culture, which they attacked as culture manufactured for the mass of unindividuated individuals, atomized beings able to feel alive only in their frenzied response to empty celebrity.

阿尔波斯认为,那些作家比如阿伦特,对极权主义的批判是他们对制造大量非个性化的个人、原子化的人只能在对虚夸的伟人的狂暴的回应中才能感觉自身存在的大众文化的批判的一个片断,此时,阿尔波斯确实是正确的。

Second, Arendt's review of Mannheim is significant in prefiguring her aversion to the Marxist-sociological stratagem of "unmasking," and her contempt for of what she called "functionalism".

其次,鄂兰对曼海姆的评论预示了她后来对马克思主义社会学式的「揭露」策略的厌恶,並且预示了她对「功能论」的反感。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

I plant is the manufacturing industry sewing thread and apparel, clothing accessories line system consisting mainly of manufacturers, main products are various specifications of polyester sewing thread, nylon elastic line, the whole cotton sewing thread, high-strength polyester line, Kam Arendt line, embroidery threads, Mainly clothing, footwear, leather products, large machine embroidery, industrial enterprises and other supporting services.

我厂是制造工业缝纫线和服装,制线服装辅料为主的生产厂家,主要产品有各种规格涤纶缝纫线、尼龙弹力线、全绵缝纫线、高强涤纶线,锦纫线,绣花线,主要为服装,鞋帽,皮革制品、大机绣花,等工业企业配套服务。

Arendt was renowned philosopher and assignee of Benjamins On the Concept of History.

本雅明并非一个所谓的神学思想家或神秘主义者,而是一个心怀反法西斯主义斗争现实与无产阶级革命的马克思主义知识分子。

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