查询词典 Arbela

Arbela became one of the most important centers of eastern Christianity.

Arbela成为最重要的一个中心的东部基督教。

This is an exceptional piece of information, because under normal circumstances, Arbela was a loyal part of the Assyrian empire.

这是一个特殊的信息，因为在正常情况下， Arbela是一个忠诚的一部分，亚述帝国。

Excavations make it clear that Arbela was already occupied in the fourth millennium BCE, but it is extremely difficult to know more about the first two thousand years of its history, because the modern city lies on top of the ancient town, which makes excavation difficult..

发掘表明， Arbela已经被占领的公元前4千年，但它是极其困难更多地了解第一二千年的历史，因为现代城市位於上方的古镇，这使得开挖困难。。

This suggests that Arbela retained some of its ancient importance; this is not surprising, because the town commands the road from Babylonia and Assyria into Armenia along the Great Zab.

这表明， Arbela保留一些古老的重要性，这并不令人惊讶，因为城市道路的命令从巴比伦和亚述到亚美尼亚沿大扎卜。

1 They took the road to Galilee, and camping opposite the ascent at Arbela, they captured it and killed many people.

他们沿着通往加里肋亚的大道前行，包围了阿尔贝拉的买撒罗特，攻陷那地方，杀死很多人。

In the Autumn of 331, the Persian king Darius III Codomannus used Arbela as his base before he marched to Gaugamela , where he was defeated by his Macedonian colleague Alexander the Great on 1 October.

秋天的331 ，波斯王大流士三世Codomannus使用Arbela作为他的面前，他游行到高加米拉，他在那里被击败马其顿的同事亚历山大大帝於10月1日。

According to the Behistun inscription , Arbela was the place where the Median rebel leader Tritantaechmes was crucified by the Persian king Darius I the Great in the Summer of 521 BCE.

据贝希斯敦铭文，是Arbela的地方正中反政府武装领导人Tritantaechmes被钉在十字架的波斯国王大流士一世大夏季公元前521 。

However, when Alexander the Great (356-323 B.C.) defeated Darius Ⅲ(reigned 336-330 B.C.) at Arbela, resulting in the latter's death, Persia became a province of Macedonia.

然而，当亚历山大大帝（Alexander the Great，公元前356-323年间）在阿尔比拉打败了大流士三世（公元前336-330年间在位），并导致大流士三世后来死亡时，波斯就成为了马其顿王国的一个省。

The town seems to have shared in Assyria's political ups and downs: when the Assyrians were subdued by the Mitannians , we also read about emissaries from Arbela to the court of Mitanni, and later, the town was contested between the Assyrian and the Babylonian kings Aur-re-ii (1133-1115) and Ninurta-nadin-umi (1132-1126)(cf. Aur-rea-ii chronicle ).

小镇似乎都分享到亚述的政治跌宕起伏：当亚述人被制服的Mitannians ，我们也看到从Arbela使者向法院提出的米坦尼，后来，该镇被之间的争议亚述和巴比伦国王亚述水库三军情报局（ 1133年至1115年）和尔塔，纳丁，曹秀（ 1132年至1126年）（参见亚述雷萨三军情报局纪事）。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。