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Alexandria相关的网络例句

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与 Alexandria 相关的网络例句 [注:此内容来源于网络,仅供参考]

The other heads of autocephalous churches, in order of precedence, are: the patriarch of Alexandria , Egypt, with jurisdiction over Africa; the patriarch of Antioch , now residing in Damascus, Syria, and heading Arab - speaking Orthodox Christians in Syria, Lebanon, and Iraq; the patriarch of Jerusalem , with jurisdiction over Palestine; the patriarch of Moscow and all Russia ; the patriarch - catholicos of Georgia; the patriarch of Serbia; the patriarch of Romania ; the patriarch of Bulgaria ; the archbishop of Cyprus ; the archbishop of Athens and all Greece ; the metropolitan of Warsaw and all Poland ; the archbishop of Albania; the metropolitan of Prague and all Czechoslovakia ; and the archbishop of New York and North America.

其他元首autocephalous教堂,在优先顺序,分别是:宗主教在埃及亚历山德里亚,具有管辖权的非洲;主教安提阿,现在居住在大马士革,叙利亚和阿拉伯的标题-发言东正教基督徒在叙利亚,黎巴嫩,和伊拉克;老人家在耶路撒冷,具有管辖权的巴勒斯坦;老人家莫斯科和全俄罗斯;老人家-c atholicos,格鲁吉亚;老人家,塞尔维亚;老人家,罗马尼亚;老人家,保加利亚;大主教塞浦路斯;大主教的雅典和希腊所有;首都的华沙和波兰所有;大主教阿尔巴尼亚;首都布拉格的和所有捷克斯洛伐克;大主教新的纽约和北美洲。

Julius Africanus lived at Emmaus and composed a chronography, out of which the episcopal lists of Rome, Alexandria, and Antioch, and a great deal of other matter, have been preserved for us in St.

戏剧africanus住在非政府,并组成一chronography ,其中主教名单,罗马,亚历山大,和安提,以及大量的其他物质,已被我们在圣杰罗姆的版本的年谱尤西比乌斯,而在拜占庭

These parties, in all likelihood, originated as follows: During St. Paul's circular tour from Ephesus to Jerusalem, Antioch, Galatia, Phrygia, and back to Ephesus, a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures, and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.

"这些政党,在所有的可能性,源于如下:在圣保禄的通知旅行团从以弗所到耶路撒冷,安提阿,加拉太, phrygia ,并回到以弗所,"某一个犹太人,命名为阿波罗,出生于亚历山大,一个雄辩滔滔的男子,来到到以弗所,一个浩浩荡荡的在圣经,被热情的精神,以,和教导,认真的事情,是耶稣,知道只有约翰的洗礼。

Alexandria, when he stayed there, he treated with clemency.

至于亚历山大,当他在那里停留的时候,他以仁慈对待。

Certainly it was composed some time before AD 218, since it is expressly quoted by Clement of Alexandria.

当然这是前一段时间组成公元218 ,因为它是明确援引克莱门特亚历山大。

When we compare his quotations with those of Clement of Alexandria, variant readings of text present themselves.

当我们比较,他的报价,与那些克莱门特在亚历山大,变读文本,目前自己。

Theodotus is only known to us from the fragment of his writings preserved by Clement of Alexandria.

theodotus是唯一已知的,我们从片段,他的作品保存克莱门特在亚历山大。

According to Clement of Alexandria, Matthew was a vegetarian.

与亚历山大时期的克莱门特相应,马修是一个素食主义者。

He thought of that heroic Colonel Pontmercy, who had been so proud a soldier, who had guarded the frontier of France under the Republic, and had touched the frontier of Asia under Napoleon, who had beheld Genoa, Alexandria, Milan, Turin, Madrid, Vienna, Dresden, Berlin, Moscow, who had left on all the victorious battle-fields of Europe drops of that same blood, which he, Marius, had in his veins, who had grown gray before his time in discipline and command, who had lived with his sword-belt buckled, his epaulets falling on his breast, his cockade blackened with powder, his brow furrowed with his helmet, in barracks, in camp, in the bivouac, in ambulances, and who, at the expiration of twenty years, had returned from the great wars with a scarred cheek, a smiling countenance, tranquil, admirable, pure as a child, having done everything for France and nothing against her.

他想到那英勇的彭眉胥上校是个多么杰出的军人,他在共和时期捍卫了法国的国境,在皇帝的率领下到过亚洲的边界,他见过热那亚、亚历山大、米兰、都灵、马德里、维也纳、德累斯顿、柏林、莫斯科,他在欧洲每一个战果辉煌的战场上都洒过他的鲜血,也就是在马吕斯血管里流着的血,他一生维护军纪,指挥作战,未到老年便已头发斑白,他腰扣武装带,肩章穗子飘落到胸前,硝烟熏黑了帽徽,额头给铁盔压出了皱纹,生活在板棚、营地、帐幕、战地医疗站里,东征西讨二十年,回到家乡脸上挂一条大伤疤,笑容满面,平易安详,人人敬佩,为人淳朴如儿童,他向法兰西献出了一切,丝毫没有辜负祖国的地方。

In the "History of the Roman Breviary" by Batiffol, 15, we read: In proportion as the Church in extending itself had grown colder, there had taken place within its bosom a drawing together of those souls which were possessed of the greatest zeal and fervour. These consisted of men and women, alike, living in the world without severing themselves from the ties and obligations of ordinary life, yet binding themselves by private vow or public profession to live in chastity all their life, to fast all the week, to spend their days in prayer. They were called in Syria Monazonites and Parthenae, ascetics and virgins. They formed, as it were, a third order, a confraternity. In the first half of the fourth century, we find these associations of ascetics and virgins established in all the great Churches of the East, at Alexandria, Jerusalem, Antioch, Edessa.

, 15 ,我们读到:"在比例作为教会在扩大本身增加了寒冷,有发生在其bosom图纸一起,这些灵魂,其中拥有最大的热情和热潮,这些构成的男人和女人,无论是生活在世界上没有切断自己从关系和义务的普通生活,但自己有约束力的由私人或公共的誓言界人士住在贞节所有他们的生活,快速所有的一周内,用他们的天在祈祷中,他们被称为在叙利亚monazonites和parthenae ,修道和处女,他们形成的,因为它被,第三个命令, confraternity ,在上半年的第四个世纪,我们找到这些协会的修道者和处女成立于所有伟大的教堂东,在亚历山大,耶路撒冷,安提阿,伊得撒"。

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相关中文对照歌词
The Ghosts Of Alexandria
Alexandria
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The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为:以确有疗效的中药复方为研究对象,以现代科学技术和传统中医药理论为技术支持,以该复方所治病证的药效响应为评价标准,以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。

I don't… don't know. He's unconscious.

我不……我不知道他休克了。