查询词典 Alexandria

Peter in Rome during his mission to the Emperor Caius; moreover, that in his work on the contemplative life he describes the life of the Christian Church in Alexandria founded by St.

，确实保留了一个传说，说斐洛会见了圣彼得大教堂，在罗马期间，他的使命，以天皇caius ；况且，在他的工作，对contemplative生活，他描述了生活的基督教教堂在亚历山德里亚创办的圣马克，而不是表示，在该essenes和

The second "life" adds:"Some say that he returned to Alexandria and again recited his poem with the utmost success, so that he was honoured with the libraries of the Museum and was buried with Callimachus."

第二个&生活&补充说：&有人说，他再次回到了亚历山大和最成功的朗诵他的诗，使他对博物馆的图书馆荣幸，并与卡利马科斯埋葬。&

From these we learn that he was of Alexandria by birth,(1) that he lived in the time of the Ptolemies, and was a pupil of Callimachus; that while still a youth he composed and recited in public his "Argonautica", and that the poem was condemned, in consequence of which he retired to Rhodes; that there he revised his poem, recited it with great applause, and hence called himself a Rhodian.

从这些我们得知他是亚历山大出生，（1）他在托勒密时间住，并且是卡利马科斯学生，这还是一个青年，而他创作和在公共背诵他的&Argonautica&，而这首诗被谴责，在他退休的后果，罗得岛，这在那里，他修改了他的诗，朗诵它以极大的掌声，因此自称Rhodian。

There is a poem by the modern Greek poet , Cavafy , in which he imagines the people of an antique town like Alexandria waiting every day for the barbarians to come and sack the city .

希腊现代诗人卡法菲写过一首诗，他在诗中想象古代世界末期，亚历山大城的居民日日等待蛮族入侵。

A in writings of the first and second centuries, eg, Justin's letter to the Churches of Lyons and Vienne, Irenaeus, Clement of Alexandria, Papias, Polycarp, Clement of Rome, the "Didache", the "Pastor" of Hermas, and others.

在著作中第一个和第二个百年，如贾斯汀的信教会的里昂和维埃纳依来，克莱门特的亚历山德里亚，帕皮亚，波利卡普，克莱门特的罗马，&十二使徒遗训&中，&牧师&的书，和其他人。

A in writings of the first and second centuries, eg, Justin's letter to the Churches of Lyons and Vienne, Irenaeus, Clement of Alexandria, Papias, Polycarp, Clement of Rome, the "Didache", the "Pastor" of Hermas, and others.

在著作中的第一和第二世纪，如贾斯汀的信，以教会的里昂和维埃纳省，爱任纽，克莱门特在亚历山大，帕皮亚， polycarp ，克莱门特的罗马，& didache &，&牧师& hermas ，和其他人。

Proclus . He probably knew parts of Clement of Alexandria's writings.

他也许知道部分克莱门特的亚历山德里亚的著作。

Of this the early Christian spirit was not ignorant, otherwise Clement of Alexandria could never have said that he who knows himself knows God.s

早期的基督教精神并不是对此一无所知，否则亚历山大的克莱门特决不会说了解自己的人就了解了上帝。

According to Eusebius and Photius, Clement of Alexandria (d. 215) commented on it, but he seems not to have ranked it with the first.

根据优西比乌和Photius ，克莱门特的亚历山德里亚（ 4 215 ）评论，但他似乎没有排名第一。

Clement of Alexandria was the first to apply the word "Testament" to the sacred library of the New Dispensation.

克莱门特亚历山大是第一个报名字的&遗嘱&，以神圣图书馆的新体制。

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。