查询词典 Ahura Mazda

Ahura Mazda is a pure spirit; His chief attributes are eternity, wisdom, truth, goodness, majesty, power.

胡马自达是一个纯粹的精神，他的行政属性是永恒，智慧，真，善，陛下，电源。

Zoroaster calls upon human beings to join in this conflict on the side of Ahura Mazda, the key words of such religion being good thoughts, good works, good deeds.

& Zoroaster吁请人加入这场冲突中的一方胡马自达的关键词这种宗教是&好的想法，好的作品，好事。

Persia at that time believed in only one god, Ahura Mazda, and Xerxes would have considered such a claim blasphemous.

波斯在那个时候只信仰一个神就是阿胡拉马自达，xerxes被形容为一个声称亵渎神明的人。

He dwells in Eternal Light; in the later literature light is spoken of as the clothing of Ahura Mazda or even His "body", ie a kind of manifestation of His presence, like the Old Testament Shekinah.

他整篇都在永恒的光；在后来的文学轻，是口语的，因为服装的阿胡拉马自达甚至他的&法身&，即一种体现他的存在，就像旧约舍吉拿。

The rise of the southern Persians and Medes seems to have been accompanied by the reinstatement of many of the ahuras, although Ahura Mazda is still recognized as supreme god. Among the most important figures to revive at this time were Mithra, usually associated with the sun, and Anahita, associated with the waters and fertility.

崛起南部波斯人和medes似乎一直伴随着恢复很多的ahuras ，虽然阿胡拉马自达仍是公认的至高无上的神，其中最重要的数字，以重振在这个时候被密特拉，通常有联系与太阳，并哈希塔，相关水域和生育能力。

The ring which is held in the Achaemenid Faravahar's hand is still used in Sassanian art to depict the royal diadem, which is handed to the new King by the symbolic representation of Ahura Mazda himself or by the yazata of Waters, Anahita.

阿切曼尼法拉瓦哈手上持有的环状物仍然使用在萨珊艺术里，去描绘皇室的王权，给予新国王是对阿胡玛兹达本身和亚扎塔（水，阿拿希塔的守护灵魂）的象征性描绘。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。

Monotheism, however, prevails over the cosmogonic and ethical dualism because Ahura Mazda is father of both spirits, who were divided into the two opposed principles only through their choice and decision.

然而，一神论胜过天体演化论和伦理上的二元论，因为阿胡玛兹达先于两者的灵魂，只有通过他们的选择和决定才会分开两种相反的法则。

The most clear cut type of ethicoreligious dualism is that of the ancient Iranian religion, usually associated with the name of Zoroaster, in which Ahura Mazda and Ahriman represent the projection into cosmology, respectively, of the forces of good and evil.

最明确的类型ethicoreligious二元论，是对古代伊朗宗教，通常与名义zoroaster ，其中阿胡拉马自达和ahriman代表投射到宇宙学，分别占该部队的善良与邪恶。

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。