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Ahriman相关的网络例句

查询词典 Ahriman

与 Ahriman 相关的网络例句 [注:此内容来源于网络,仅供参考]

Ormazd . The two made a pact to limit the struggle, and Ahriman fell back into the abyss, where he lay for 3,000 years.

两个下了一个协议,以限制斗争中,并ahriman回落到深渊,在那里他奠定为3000年。

Craving more, Ahriman set out to take all that remained from the God of Light, his brother Ormazd. Whispering promises into men's ears, Ahriman twisted their hearts into knots of envy and anger that ate up their souls until that all that was left was shadow.

通过洗脑式的耳边诱惑、教唆、威吓,阿瑞曼成功的扭曲了人类的心灵,让他们心中充满了嫉妒、愤怒,直至最后理性和灵魂都被吞没,完全陷入黑暗之中。

Observing that in seeking more, Ahriman had spread his power thinly, parcelling elements of himself inside those he corrupted, gathering his forces of light Ormazd exploited this weakness to strike. Destroying the Corrupted one by one, Ormazd weakened Ahriman's grip on the universe. When, at last only six of Ahriman's puppets remained Ormazd captured them and pulled them into the Tree of Life. With the six remaining Corrupted sealed inside the tree, Ahriman found himself tethered to the trap unable to break his connection with his six dark servants.

他注意到阿瑞曼的战线拉的过长,局部的黑暗力量比较薄弱,于是他采取分而治之的战术,逐个逐个的净化被腐蚀的世界和灵魂,从而有效地削弱了阿瑞曼对宇宙的控制力,最后,残存下来的六位阿瑞曼的黑暗侍从被奥玛兹一网打尽,锁入了生命树,倒霉的阿瑞曼发现他与那六位侍从之间的联系过于紧密,以至于他的能力也受到了封锁。

Zarathustra believed that one of the ahuras, Ahura Mazda, was the supreme god, and chose to be good, while Ahriman chose to be evil.

查拉图斯特拉认为,其中的ahuras ,阿胡拉马自达,是至高无上的神,并选择好,而ahriman选择到邪恶。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的,这悲观,他们并没有借用-而不是从希腊思想,这是一个欢乐的承认和致敬,向美丽的和高尚的在这个世界上,一个研究无视元素的悲哀;并非来自埃及的思想,不容许其拟订的揣测对报应和判断,在地狱投忧愁就这本存在,但认为宇宙的创造或演变下,主持会议的智慧,透特;不是来自伊朗的思想,举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造,或者更确切地说,反创造,整个世界的;不是从印度brahminic思想,这是泛神论单纯和简单,或上帝在住家,在NaY查明,宇宙,而不是宇宙现有的作为矛盾的上帝;没有,最后,从反犹思想,为犹太人的宗教是奇怪的沉默,以命运的灵魂,死亡后,看到所有实际可行的智慧,崇拜巴力,或马尔杜克,或杆,或哈达,他们可能活,只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的,这悲观他们不借钱-而不是从希腊认为,这是一个愉快的承认,并表示敬意的美丽和崇高在这个世界上,一个研究无视元素的悲哀;不是来自埃及认为,这不允许其拟定的报复猜测和判断中的地狱,以投下了阴影对本存在,但认为宇宙的创造或进化的主持下智慧的托提;不是来自伊朗的思想,举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造,而不是对抗或创造,对世界,而不是从印度Brahminic认为,这是泛神论纯粹和简单,或住在上帝,不查明,宇宙,而不是宇宙现有的矛盾上帝;没有,最后,来自犹太人的思想,为犹太人的宗教有奇怪的沉默,以命运的死亡后的灵魂,看到一切实际智慧的崇拜巴力,或马尔杜克,或亚述,或哈达,他们可能长期生活在地球上。

The most clear cut type of ethicoreligious dualism is that of the ancient Iranian religion, usually associated with the name of Zoroaster, in which Ahura Mazda and Ahriman represent the projection into cosmology, respectively, of the forces of good and evil.

最明确的类型ethicoreligious二元论,是对古代伊朗宗教,通常与名义zoroaster ,其中阿胡拉马自达和ahriman代表投射到宇宙学,分别占该部队的善良与邪恶。

When this shall come to pass the world will become regenerate (Avesta,"Ahūm Frashem Kar"; or "Frashōkereti"); a final battle between the powers of good and evil will take place; Ahriman and his hosts will be routed; and good shall reign supreme "Yasht," xix.

当此之日起通过世界将成为再生(阿维斯塔& Ahūm Frashem家&;或& Frashōkereti &);最后争权力善恶将於; Ahriman和他的东道主将改为;和良好应统治最高法院(& Yasht ,&十九。

In time, though, Ahriman saw a light across the void and envied and lusted for it.

在当时,虽然, ahriman看见一盏灯,整个作废,并羡慕和lusted它。

" Ahriman ancient fort 5 "(Resident Evil 5): Gain the attention of a lot of game players in developing a process, website of famous game comment also gives " Ahriman Gu Bao 5 " top evaluation.

恶灵古堡5》(Resident Evil 5):在开发过程中就获得许多游戏玩家的关注,知名游戏评论网站也给《恶灵古堡5》最高评价。

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推荐网络例句

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候,里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色,卵在发育96h后卵基本全部孵化。

There was a conflict between plebs and patricians in ancient Rome in 494BC.

在公元前494年,罗马发生了一次平民反对贵族的斗争。