查询词典 Adad

But I've been thinking a lot about the life thatyou have ahead of you , about my lifeso far as I reflect on what I've learned, and about my role as adad in trying to prepare you for the trials that you will face inthe coming years.

但关于你即将面临的人生以及我至今的人生，我已经思索良久，我反思我所学会的；思考一个父亲的职责，力图让你为未来岁月中即将面临的困难做好充分准备。

ADAD: A storm, or weather, god.

还给：风暴或者天气，上帝。

And when Adad also was dead, Semla of Masreca reigned in his stead.

哈达得死后，玛斯勒卡人撒默拉继他为王。

And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.

那时，上主兴起一个反抗撒罗满的人，就是厄东王的后裔，厄东人哈达得。

And when Adad was dead, there reigned in his stead, Semla of Masreca.

哈达得死后，玛斯勒卡人撒默拉继他为王。

And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.

哈达得在法郎眼前很是得宠，因此将自己的妻子塔培乃斯王后的妹妹，嫁给他为妻。

There are also temples devoted to the gods of the sun and the moon, and one with two towers sacred to Anu, god of the sky, and Adad, god of storms.

也有一些庙宇是供奉太阳神和月神，其中一座带有两个塔的庙宇是用来献祭天空之神安努，以及风暴之神阿达德。

And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.

胡商死后，贝达得的儿子哈达得继他为王，他曾在摩阿布平原击败了米德杨人。他的京城名叫阿威特。

And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.

胡商死后，贝达得的儿子哈达得继他为王。他曾在摩阿布平原击败了米德杨人；他的京城名叫阿威特。

And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he add to Pharao: Let me depart, that I may go to my own country.

哈达得在埃及听说达味已与他的列祖同眠，军长约阿布也已去世，便对法郎说：「请让我走，回到我故乡去！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。