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Achaemenid相关的网络例句

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与 Achaemenid 相关的网络例句 [注:此内容来源于网络,仅供参考]

According to the Greek researcher Herodotus of Halicarnassus , the founder of the Achaemenid Empire, Cyrus the Great , conquered Lydia and continued 'with his mind on Babylon and the Bactrians and the Sacae and the Egyptians.

据研究员希腊希罗多德的哈利卡那苏斯,创始人阿契美尼德帝国,居鲁士大帝,征服了丽迪雅和继续'他的态度,巴比伦和Bactrians和Sacae和埃及人。

The ring which is held in the Achaemenid Faravahar's hand is still used in Sassanian art to depict the royal diadem, which is handed to the new King by the symbolic representation of Ahura Mazda himself or by the yazata of Waters, Anahita.

阿切曼尼法拉瓦哈手上持有的环状物仍然使用在萨珊艺术里,去描绘皇室的王权,给予新国王是对阿胡玛兹达本身和亚扎塔(水,阿拿希塔的守护灵魂)的象征性描绘。

Adopted as the faith of the Persian kings, Zoroastrianism became the official religion of the Achaemenid empire and flourished under its successors, the Parthian and Sassanian empires.

采用为信仰的波斯国王,拜火教成为我国的官方宗教和繁荣的阿契美尼德帝国在其继任者,在帕提亚和波斯萨珊帝国。

The Achaemenid kings Darius II Nothus (424-404) and Artaxerxes II Mnemon (404-358) have left inscriptions that prove that they were interested in this residence, but this is about everything we know.

的阿契美尼德国王大流士二Nothus ( 424-404 )和阿尔塔薛西斯二世Mnemon ( 404-358 )已离开铭文证明,他们有兴趣在此居住,但是这是我们所知道的一切。

The following inscription from Susa of Artaxerxes II Mnemon (404?58 BC) demonstrates that not all the Achaemenid kings were as purely Zoroastrian as Darius the Great.

以下是从苏萨(伊朗西部古代遗址,古代埃兰王国的首都)的碑铭中指出,不是所有的阿切尼国王都像大流士大帝一样,是纯粹的琐罗亚斯德教徒。

The following inscription from Susa of Artaxerxes II Mnemon (404?58 BC) demonstrates that not all the Achaemenid kings were as purely Zoroastrian as Darius the Great.

以下是从苏萨(伊朗西部古代遗址,古代埃兰王国的首都)的碑铭中指出,不是所有的阿契美尼德国王都像大流士大帝一样,是纯粹的琐罗亚斯德教徒。

For in this Achaemenid inscriptions there is absolutely no trace of the dualism which is the characteristic and all-prevailing feature of the Avesta, and no allusion whatever to the great prophet Zoroaster, or the revelation of which he was the mouthpiece.

因为在这个阿契美尼德题字是绝对不存在的微量的二元论,这是特点和全普遍存在的特征之一avesta ,并没有什么典故向伟大的先知zoroaster ,或启示,他的喉舌。

In 539 BCE, the armies of the Persian king Cyrus (a member of the Achaemenid family) marched upon Babylon and captured the city and with it all the Neo-Babylonian Empire.

公元前539年,波斯国王居鲁士(阿契美尼德家族的一位成员)的军队向巴比伦进军,俘虏了那座城市和随它而来的整个新巴比伦帝国。

To supply such gardens as this with water, Achaemenid engineers constructed underground tunnels called qanats using a method developed as early as the sixth century B.C.E. and still in use today.These were laboriously dug by hand from the point of delivery to the base of a snow-capped mountain in a gentle ever-ascending grade.

提供这些花园,因为这与水,阿契美尼德工程师建造地下隧道所谓的坎儿井使用方法发达国家早在公元六世纪bce并仍在使用today.these人辛苦挖手站在运送到基地,雪帽山南侧不断上行grade.shafts碎片清除和空气供应造成的缺口,其间隔大约50英尺,这些小孔仍点广大的伊朗平原。

The cuneiform archives of Babylon are less informative after 484 (which may have something to do with the repression of the revolt of ama-eriba ); there are no Assyrian archives; the Persepolis fortification tablets do not reach beyond 493; Herodotus' story ends in 479; other Greek authors (eg, Ctesias of Cnidus , Xenophon ) ignored Media; and -finally- of all Achaemenid kings,only Darius left a historical inscription.

档案的楔形文字巴比伦较少翔实后, 484名(其中可能有一些这样的镇压反抗的ama -埃里巴);没有亚述人档案;的波斯波利斯设防片没有达到超出493 ;希罗多德的故事结束479 ;希腊其他作者(例如, Ctesias的Cnidus ,色诺芬)忽视媒体;和最后,所有阿契美尼德国王,只有大流士留下了一个历史的题词。

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