查询词典 A Real Man

Willie O"Keefe: You"re not a bad-looking man, Mr. Garrison. When I get out, Im gonna come visit you. Have some real fun!

威利。奥科菲：你长得不坏，加里森先生，等我出去了，我就去找你，搞点乐子。

Willie OKeefe: Youre not a bad-looking man, Mr. Garrison. When I get out, Im gonna come visit you. Have some real fun!

威利·奥科菲：你长得不坏，加里森先生，等我出去了，我就去找你，搞点乐子。

In real life I am a large, big-boned woman with rough, man-working hands.

在现实生活中，我是一个大块头、大骨架的妇女，有着干男人活儿的粗糙双手。

Our cheese is quite differ from foreigner's,since cheese enter into our common people's life,quite a few business firm work on cheese business.but the real local old firm which is known to the whole capital is only belongs to cheese wei , nowadays the man running cheese wei is the fourth generation of family wei,as soon as i mentioned cheese wei, i have to say about the fold-bown cheese,many people erroneous regard fold-bown cheese as one kind of cheese wei,actually it is not true.fold-bown cheese is one standard for familiy wei to judge wheter cheese is good or bad in effect.because the procedure of making cheese is been highly treated by familily wei,they pursure high quietly matrials and be careness in its mading ,so when we turn aroud the bowl which full of cheese ,it will still keep in and not come off,so it is called by fold-bown cheese ,in addition ,this name is given by customer and come down from ancient to nowaday.to some extend,it is the existence of wei cheese's character.

咱们的奶酪可不同于老外的。自打这奶酪进入咱老百姓的生活后，有不少家作奶酪生意的字号。可真正地道的那就要说这名震京都的老字号——奶酪魏了，现如今经营这奶酪魏的是魏家的第四代传人了。说到奶酪魏就不得不说说&合碗酪&，很多人认为合碗酪是奶酪魏的一个品种，其实是不对的！&合碗酪&实际是魏家评判奶酪好坏的一个标准！因为魏家的奶酪在制作的选料上乘做工讲究，所以他们家的奶酪在倒过来是合碗而不掉而且&合碗酪&三个字也是客人所赠，但是一直流传至今！这也是魏家奶酪的特色所在。

However, More man which will buy house lining on the agency of selling house are like fashes which would pass a river now, It seems that the house suplying of the real estate industory were very short and do not meet the demand.

然而，眼下许多售楼处排队购房者如过江之鲫，似乎房地产市场房源依旧紧张，供不应求。

He is a man of real fiber .

他是一个有骨气的男子。

This kakemono was so wonderfully painted that all things represented in it seemed to be real; and the old man would discourse to the people crowding to see it, and explain to them the Law of Cause and Effect,－ pointing out with a Buddhist staff, which he always carried, each detail of the different torments, and exhorting everybody to follow the teachings of the Buddha.

这幅画画得非常好，已致於画在上面的一切看起来都栩栩如生。果正居士习惯和围集看条幅的群众交谈，并向其解说因果报应的法则──用他总是带在身边的僧侣饰杖指出各种不同苦刑的细节，而且劝诫群众遵守佛教教旨。

An older man in a keffiyeh greeted us so warmly and sincerely it was obvious his affection was real.

一个戴着阿拉伯头巾的年长的伊拉克男人是那么热情而又诚恳地欢迎我们，很显然他的感情流露是真实的。

Sire, go, leave France to its real master, to him who acquired it, not by purchase, but by right of conquest; go, sire, not that you incur any risk, for your adversary is powerful enough to show you mercy, but because it would be humiliating for a grandson of Saint Louis to owe his life to the man of Arcola, Marengo, Austerlitz.

把法兰西让给它真正的主了吧，让给那个不是把它买到手，而是征服它的人吧。走吧，陛下，倒并不是因为您会遇到什么危险，因为您的对手很强大，会宽容您的，面对圣路易的孙子来说，竟让那个打赢了阿柯尔战役，马伦戈战役，奥斯特利茨战役的那个人饶他一命未免也太丢脸了。

Therefore, the following are the issues that the present paper intends to explore: what would happen to one's enculturation if the"break"occurs, what impacts that the"break"would have on the process, and what would result in for the man in his real life. The present thesis, reports the results of a comparative study on the issues between the enculturation of the Uygur children of the SOS of Urumqi and the enculturation of the rural Uygur families of Zanggui Town, Pichan County, Hotan Prefecture, Xinjiang, based on the ethnographic data obtained from the author's field work.

本文运用比较研究的方法，选择将乌鲁木齐SOS儿童村维吾尔&家庭&的濡化教育作为比较的重点，以和田地区皮山县藏桂乡的维吾尔族家庭濡化教育作为比较对象，对上面所提出的问题进行分析和研究：一、乌鲁木齐SOS儿童村维吾尔&家庭&濡化教育与和田地区皮山县藏桂乡的维吾尔族家庭濡化教育实施基础的比较；二、乌鲁木齐SOS儿童村维吾尔&家庭&结构与和田地区皮山县藏桂乡维吾尔族家庭结构的比较；三、乌鲁木齐SOS儿童村维吾尔&家庭&濡化教育与和田地区皮山县藏桂乡维吾尔族家庭濡化教育具体实施过程的比较。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。