查询词典 A Real Man

He is a man of real fiber .

他是个有骨气的人。

He is a man of real fibre .

他是一个有骨气的男子。

The real dignity of a man lies in what he is, not in what he has.

一个人的高贵之处在于他是什么，而非他有什么。

I think the real status of women want to get back, we must first uniformed men, a man he is a strong you are weak, you are weak he was strong animals.

我认为，妇女的真实地位要回来，我们首先必须穿制服的男子，一名男子，他是一个强有力的你弱，你弱他强壮的动物。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Schopenhauer's saying," A man can do what he wants,but not want what he wants,"has been a very real in spiration to me since my youth

叔本华说过：&一个人能做他想做的，但不能要他想要的。&从年轻时起这句话就一直深深地激励着我。

As if any man really knew aught of my life , Why even I myself I often think know little or nothing of my real life , Only a few hints , a few diffused faint clews and indirections I seek for my own use to trace out here .

好像有人真正知道我生活中的什么，可连我自己也常常觉得我很少或并不了解我真正的生活，我只想从这里找出能为我自己所用的一些些暗示，一些些零散而模糊的，可供追踪的谋略和线索。

As if any man really knew aught of my life , Why even I myself I often think know little or nothing of my real life , Only a few hints , a few diffused faint clews and indirections I seek for my own use to trace out here .

就好象无论谁都确切地知道我生命中的每一件事情，可为什么我常常觉得对自己知之甚少，甚至一无所知，为了勾勒出自己的轮廓，我找寻到的有用的东西仅仅是一些暗示，一些零散冗长的线索和犯下的错事。

When a person says about performance he or she has seen:"it started off great, but it fizzled," or "The star was terrific, just like real life," or "The woman was all right, but the man overacted" the person is making a critical judgment.

当一位观众谈起他看过演出说：&开头精彩，但结局平淡。&或者说&主角太棒了，真现实生活一样。&或者&女演员演得不错，但男演员演得过分了。&

In Real Life, he is an unemployed, single, chainsmoking German man who hardly leaves his apartment. In Second Life, he leads a wild life with beautiful women in a virtual art scene.

从自己的身份、身体到设计一个小世界，通通都是自我心境的创造与展现，以及其他心灵的共鸣与回响。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。