黑格尔辩证法

词组短语

Hegelian dialectic

与黑格尔辩证法相关的网络例句 [注：此内容来源于网络，仅供参考]

The latter is established by the teleology of presence, which is the source of the hierarchy in Hegelian dialectics.

黑格尔的符号学由存有显现的目的论所建立，并为黑格尔辩证法中所设定的等级制度之来源。

Marx's dialectics is theoretically formed on the basis of the structure transformation to Hegelian dialectics, which is the change of a theoretical place.

马克思的辩证法是对黑格尔辩证法的结构改造中的理论的生成，是一种理论场所的转变。

Because of Feuerbach's failure to absorb Hegel's rational nucleus of dialectics, it has the common defects of narrow sensualism.

由于费尔巴哈未能汲取黑格尔辩证法的合理内核，因此，它具有一切狭隘的感觉主义所共有的缺陷。

The starting point of a confrontation with Hegel's dialectic――the infinitude or finitude of being

黑格尔辩证法中对立的起点――存在的无限性或有限性

Marx sublated the idealist and negative dialectics of Hegel, critically absorbed reasonable factor of Hegels dialectics and organically combined materialism with dialectics, which caused possibly to creat Neo-materialism. Marx established the concept of scientific practice.

马克思对黑格尔唯心主义否定辩证法的扬弃，批判吸收了黑格尔辩证法的合理因素，把唯物论与辩证法有机结合起来，这就使创立新唯物主义哲学成为可能。

Proudhon also presented a "new" kind of value theory, which takes time of labor as evaluation of price.

但是，由于他承袭了黑格尔的唯心主义历史观，应用于经济学之建构的&系列辩证法&也只是对黑格尔辩证法的一次不成功的模仿，这就注定了蒲鲁东的体系只能是经济范畴在他头脑中的主观排列。

From the dimension of economical philosophy, the two various philosophical keys showed by The Poverty of Philosophy and The Philosophy of Poverty determine the dividing line of the economical idea of Marx and Proudhon; German classic philosophy, especially Hegel's dialectic, was not only the object criticized and relied on by Marx, but also became the philosophical basis of Proudhon's economy; Proudhon, however, with dialectical intuition, developed the dialectique serielle that was analogous to Hegelian dialectic of idealism.

从经济哲学视域看，《哲学的贫困》与《贫困的哲学》展现出的两种不同的哲学基调，决定了蒲鲁东与马克思的经济学理念的分野；德国古典哲学，特别是黑格尔的辩证法，不但是马克思所批判和仰赖的对象，而且构成了蒲鲁东经济学的哲学根基，不过蒲鲁东凭借辩证的直觉提出的系列辩证法是类似于黑格尔的唯心主义辩证法。

Marcuse'S perspective is based on Hegelian contradiction and dialectic that allow the thinker to move beyond the given knowledge of sense experience,subjecting it to critical reason mat identifies its negative elements and explores possibilities for change.

Marcuse'的观点，特别是各种拧是黑格尔辩证法的矛盾和允许的思想家超越迈向知识具有意义的经验，它进行的关键因素垫标识其消极因素，并探讨了change。

Among the numerous philosophers in 20th century, Lukacs initiates a historical perspective of the ontological studies on Marxism. The main point of his theory is to affirm the close relationship between Marxism and Hegelian Dialectics. After the reconstruction on Hegelian dialectic materialism, the transform in Marxism which is different from the formers' has been taken place in its foundation, i.e.

在20世纪的众多哲学家中，卢卡奇开创了把马克思主义作为本体论研究的历史视域，其理论要旨乃是确认马克思直接衔接着黑格尔的辩证法，通过对黑格尔辩证法的唯物主义改造，马克思的本体论在其根基处发生了不同于以往哲学家的理论变革。

The thesis, which starts with a clear distinction between Platonic Dialogic Dialectic, Hegelian Rational Dialectic, Kierkegaardian Individual Existential Dialectic and Marxian Practice Dialectic, commits itself to discussing the Dialectic of Contradiction in a "social world".

它从区分柏拉图对话辩证法、黑格尔理性辩证法、克尔凯郭尔个体生存辩证法和马克思实践辩证法入手，致力于探讨&社会世界&中的矛盾辩证法。

与黑格尔辩证法相关的网络解释 [注：此内容来源于网络，仅供参考]

because：是因为

将历史看成是与其内部的各种矛盾密切联系在一起的;伯恩斯坦的以下宣称表明他很欠缺这种整体性的方法:"马克思和恩格斯所做的和所完成的伟大事业,尽管是由于(in spite of)黑格尔的辩证法,却并不是因为(because)黑格尔的辩证法.

force：力

在此一领域中,寻求逃避一种自我认同、一种"心境"(或情绪,stimmung)、一种"意识的形式"的"主体",与一个"感知"(perception)与"力"(force)的世界相遇. 这是经典黑格尔意义上的辩证法的"契机"或"环节"(moment)--此时,"主体"对"他者&quot

perception：感知

在此一领域中,寻求逃避一种自我认同、一种"心境"(或情绪,stimmung)、一种"意识的形式"的"主体",与一个"感知"(perception)与"力"(force)的世界相遇. 这是经典黑格尔意义上的辩证法的"契机"或"环节"(moment)--此时,"主体"对"他者&quot

taboos：禁忌

「究极的真理(Paramartha)是由圣智(Aryavijna)所证得的内在和禁忌(taboos)等三种层面,构成了一个「被社会所制约的过滤多德的逻辑,那麽它所采用的应该是黑格尔(Hegel)式的辩证法

TAT：行为

在这一点上董氏并不具备像伏尔泰依据"自然法"和"合理主义"对历史发展解释批判性的意识,更没有--像黑格尔--把历史本身看成人类实现"自由"的精神"行为"(Tat)或"劳动"(Arbeit)那样的"对历史实践的进取的、辩证法的"意义.