镶嵌者

基本解释 (translations)

inlayer

与镶嵌者相关的网络例句 [注：此内容来源于网络，仅供参考]

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

After all, Dante fell madly in love with Beatrice when she was nine, a sparkling girleen, painted and lovely, and bejeweled, in a crimson frock, and this was in 1274, in Florence, at a private feast in the merry month of May.

除此之外，但丁疯狂的爱上比阿特丽斯（后成为但丁名作《神曲》中人物，译者注）时，她才九岁，一个美丽可爱，穿者镶嵌着珠宝的深红色裙衫的靓丽的少女——那是在1274年的愉快地的五月，佛罗伦萨（意大利，文艺复兴的发源地，译者注）的一个私人宴会上。

The treasure consisting of medieval works of art, including gold and silver crucifixes, rock crystal flasks, a beautiful silver receptacle for keeping and displaying sacred relics called a reliquary which was inlaid with precious stones and enamels, a liturgical ivory comb, various priceless gifts belonging to the warlords who ruled the old states of Germany in the 9th and 10th Centuries, and---perhaps the most priceless of all---a beautifully illustrated 9th Century version of the four gospels in a gold and silver binding encrusted with gold and jewels.

这比财宝包括中世纪的艺术品，金银的耶稣十字架，无色水晶的花瓶，一个漂亮的盛放圣者遗骸的容器，也就是所谓的圣物箱，上面镶嵌了珍贵的珠宝，而且还上了釉；一把象牙制的礼拜梳子；那些可以说是无价的，本是九、十世纪在德国领土上，统治当时各个公国的大小王侯的贡品；加上另一件，也许是所有这些东西中真正的无价之宝：一尊金银包裹的4个九世纪圣徒塑像，上面还镶嵌了各种珠宝。

The masons, stonecutters, carvers, inlayers, calligraphers, painters and others were brought from the entire empire as well as from Iran and Central Asia.

这包括来自全国各地以及伊朗、中亚的石匠、石工、雕琢工、镶嵌者、书法家、画家及其他的人才。

The masons, stonecutters, carvers, inlayers, calligraphers, painters and others were brought from the entire empire as well as from Iran and Central Asia.

这包括来自全国各地以及伊朗、中亚的石匠、石工、雕刻工、镶嵌者、书法家、画家及其他的人才。

与镶嵌者相关的网络解释 [注：此内容来源于网络，仅供参考]

inlayer：镶嵌者

inlay 镶嵌 | inlayer 镶嵌者 | inleakage 渗入

inleakage：渗入

inlayer 镶嵌者 | inleakage 渗入 | inlet 进口

mosaicist：嵌镶设计师

mosaicism镶嵌现象 镶嵌性 | mosaicist嵌镶设计师 | mosaicker镶嵌者

pacificist：和平主义者,反战者

mosaicist镶嵌细工师 | pacificist 和平主义者,反战者 | Gothicist 遵奉哥特风格者

Dusty Ransacker's Pack：积满灰尘的掠夺者包

Gem Encrusted Casket/镶嵌宝石的棺材 Ping Brand Coffin/派恩牌棺材 | Dusty Ransacker's Pack/积满灰尘的掠夺者包 | Box of Nil Space/零空间盒

settee：有靠背的长椅

sett /长方形木块/车组/铺路小方石/ | settee /有靠背的长椅/ | setter /安放者/镶嵌者/排字工人/

Flayer：剥皮者,抢夺者,痛责者

pipelayer 管道安装工,铺管工 | flayer 剥皮者,抢夺者,痛责者 | inlayer镶嵌者

inlaying：额外织入丝线或金银线镶嵌

inlayer 镶嵌者 | inlaying (额外织入丝线或金银线)镶嵌 | inlaying grafting 插接