道德美

词组短语

moral excellence

与道德美相关的网络例句 [注：此内容来源于网络，仅供参考]

From Ji Cheng's attitudes towards"artificial"and"natural", we knew his opinion of"nature and man are in one"; from the material enjoyment, mentally joviality and the noble-minded virtue in his art of gardening, we saw his living philosophy and morality view; through the analysis of his aesthetic psychological constitution, we exposed Ji Cheng's criteria of gardening and sentiment of aesthetics in the book that simplicity and elegance were beauty, diversity and variability were beauty, flexion and circumbendibus were beauty, loneness and hiding were beauty and vacant and remoteness were beauty; summarized Ji Cheng's artistic pursue in gardening which combined changing and innovation, harmony in meaning and scenery sharing, and reached the effect of natural views though created by man.

从计成在造园中处理"人作"与"天成"的关系，揭示其"天人合一"的宇宙观；计成把物质享受、生活闲适和精神愉悦以及超然于世俗与崇尚传统正直人品的道德理想注入造园理念中，体现了他的人生观和道德观；考察计成的审美心理结构，彰显其以雅朴、遵时、清赏为美，变幻多端为美，曲折委婉为美，幽静隐僻为美，空灵远逸为美的造园审美标准和《园冶》雅趣、幽趣、逸趣等审美情致；归纳计成勇于求变创新、妙于意味和谐、巧于借景取胜，达到自然天成意境的造园艺术追求。

Indeed, when Chinese people see the bamboo, they will naturally think of its characters of defying adverse circumstances, defying hardship and danger, capacious mind and good manner, and indomitability.

中国把竹子的生物形态特征总结升华-了一种做人的精神风貌，如虚心、气-等，被列入人格道德美的范畴，其内-涵已形成中华民族品格、禀赋和美学-神的象征。

Beauty exists actually, without beauty, without aesthetics, beauty can be created by nature and people, beauty exists can be created; beauty is not randomly created, it is uncommon masterwork. Beauty of the mind is also the appearance of morality being magnificent. Beauty is superexcellent, the existence of beauty is exceeding over generality, meanwhile existential beauty is not the end of beauty, for beauty has limitless transcendence; beauty is orbicular without defect, weakness or deficit, its superexcellence and transcendence are integrated with satisfactory integrality; beauty increases color and joy into the world, there is nothing that is better than beauty and nothing that is more pure than beauty. Beauty is the corporate target, an unrational target. Beauty has absolute ideality.

美，是现实存在的，没有美也就不会提出美学了，美可由大自然和人为创造，美不仅存在而具有可造创性；美又不是可以随便创造的，都是非凡的杰作，心灵美也是道德情操高尚的表现，美具有卓越性，美的存在是对普通的超越，同时存在的美又不是美的终点，美具有无限的越超性；美是圆满的，没有缺点，也没有弱点更没有亏点，其卓越性和超越性都是完整的，是具有圆满的完整性；美给这个世界增加了色彩和快乐，再也没有比美更好的东西了，再也没有比美更纯粹的了，美是所有事物的共同向往，而且是非理性的向住，美具有绝对的理想性。

It deals with feeling versus experience, subjectivity versus objectivity, disinterested pleasure, aesthetic universality, free and adherent beauty, the sensus communis, genius, aesthetic ideas, beauty as the symbol of morality, beauty of nature versus beauty of art, the sublime, and the supersensible.

这部份他处理感觉与经验的对立、主体性与客体性的对立、不与利害相关的愉悦感、美感的普世性、自由美以及依附美、共通感、天才、美感理念、美作为道德的象徵、自然美与艺术美的对立、崇高感以及超感官。

It is said that the importance of excusing conditions in criminal responsibility is derivative, and it derives from the more fundamental requirement that for criminal responsibility there must be 'moral culpability', which would not exist where the excusing conditions are present On this view the maxim actus non est reus nisimens sit rea refers to a morally evil mind Certainly traces of this view are to be found in scattered observations of English and American judges—in phrases such as 'an evil mind with regard to that which he is doing ',' a bad mind ', or references to acts done not ' merely unguardedly or accidentally , without any evil mind.

有人说，刑事责任中的免责条件的意义是派生性的，而且，其派生于这样一项更基本的要求，即对于刑事责任来说，必须存在"道德上的可责性"，而这在出现了免责条件的场合，是不存在的。按照这一观点，"无犯意即无犯罪"的法谚便关涉到一种在道德上邪恶的心理。在英、美法官的分散的评论中——在诸如"与其正在做的事相关的一种邪恶的心理"、"一种不良心理"之类的措辞中，或在对"不只是没有提防地或意外地，没有任何恶意"地实施的行为的提及中——肯定会发现这一观点的迹象。

Wilde tried to resist the dark reality and to express moral thoughts in unmoral opinion. His criticism is in an extreme way and in a kind of dandys posture.

王尔德力求以美对抗现实的丑恶黑暗，他用不道德的言论来表达道德的思想，用旧道德的沦丧来求得新道德的回归，用纨绔子的姿态表现了一种唯美主义式的极端道德批判。

It suggests therefore that people should follow their instinct and"man-as-consumer considers the experience of pleasure an obligation, like an enterprise of pleasure and satisfaction; one is obliged to be happy, to be in love, to be adulating/adulated, seducing/seduced, participating, euphoric, and dynamic"Baudrillard believes that the ideology of consumption is"presented under the guise of gratification, of a facilitated access to affluence, of a hedonistic mentality, and of'freedom from the old taboos of thrift" The Titan is Dreiser's representation and encouragement of hedonism and consumerism Here, women become a subject consuming as well as an object being consumed In The Financier, we see what is promised for Cowperwood is"a world of mansions, carriages, jewels, beauty, a vast metropolis outraged by the power of one man, a great State seething with indignation over a force it could not control, vast halls of priceless pictures, a palace unrivaled for its magnificence, a whole world reading with wonder, at times, of a given name"Throughout The Trilogy, Cowperwood indulges in his pursuit of women, mansions and art objects I think Dreiser's representation of the hero's pursuit of women, mansions, objects of art indicates the inherent ideology--consumerism.

消费文化旨在诱导或鼓励人们摆阔性的挥霍浪费。这种文化所倡导的道德标准是，有钱建豪宅，买昂贵服装，吸引和占有最美的女人在道德上就是正确，有价值的。这时的物品就象鲍德里拉所说的那样已经成为地位的象征，而不是仅仅满足基本的需要。因此，人们应该听从本能的驱使，&作为消费者的人将享乐看成是自己的义务，享乐和满足就象是一种事业&。鲍德里拉指出消费意识形态的欺骗性在于其&倡导的满足、富裕、享乐和'冲破节检的旧樊篱'&。德莱塞在《巨人》中正是表现了这种消费意识形态。妇女、服装和豪宅已成为地位和权力的象征。《金融家》所预示给柯帕乌的是&公寓、四轮马车、珠宝和美物；整个大都会都要被一个人的权力所激怒；一个伟大的国家也要因为一种不能控制的力量而愤怒填膺；充满了无价珍宝的大厅；无与伦比的豪华宫殿；整个世界都惊叹地阅读着一个熟悉的名字&。当然，在整部小说里我们很少发现柯帕乌有抽烟饮酒的嗜好，但他却始终沉溺于性乱交之中。

In Greek mythology, Cods are characterized by the strong romantic and ideal inclination, while the China' s mythology features the incarnated Saints who are mostly prone to be ethical, historical and moralizing.

在希腊神话体系中，诸神和英雄身上有着强烈的对美的理想的追求和向往，感性的浪漫主义构成神话的基调；而在中国的古代神话中，诸神普遍具有一种历史化、伦理化的倾向和道德教化功能，神话传说成为扬善抑恶的道德教科书。

The poeticized moral education introduces a esthetics to morality and makes it aestheticized to a certain degree.Its essence is to input and promote aesthetics into morality.The proposal of poeticized morality is of great importance.It inherits the morality tradition and helps to change rationality to nestle people in morality poetically;In contrast to rationality,in moral education,the poeticized education is characterized with great humanism,and with unobstrusively influence.In this article,I explore how to implement poeticized morality.It specifically includes how to foster students' viewpoint of poetry,the way to change from "monologue"to "dialogue",propose artistic outlook on life,combine spoken education with non-spoken education,and so on.

诗化的道德教育把美学引入道德教育中，使道德教育带有一定的美学色彩，其实质就是寓道德教育于美育之中，以美促德，将人们立身成德的追求升华为一种诗意的美；诗化的道德教育的提出具有重大意义，它弘扬了中国道德教育的诗化传统，克服了唯理性的道德教育，从而使人在道德教育中诗意地栖居；与唯理性的道德教育相比，诗化的道德教育具有寓理于情、寓意于形、寓教于乐、人文关怀、潜移默化的特点；本文还对如何进行诗化的道德教育进行了探讨，具体包括培养学生诗意的观世法、教育方法从理性的&独白&转向诗性的&对话&、倡导艺术的人生观、有言之教与无言之教相结合等几个方面。

It deals with feeling versus experience, subjectivity versus objectivity, disinterested pleasure, aesthetic universality, free and adherent beauty, the sensus communis, genius, aesthetic ideas, beauty as the symbol of morality, beauty of nature versus beauty of art, the sublime, and the supersensible.

这部份他处理感觉与经验的对立、主体性与客体性的对立、不与利害相关的愉悦感、美感的普世性、自由美以及依赖美、共通感、天才、美感理念、美作为道德的象徵、自然美与艺术美的对立、崇高感以及超感官。

与道德美相关的网络解释 [注：此内容来源于网络，仅供参考]

BESTIARY：(中古时代)动物寓言集(多常有道德寓意)

full to the gills [美口]大醉, 烂醉如泥 | bestiary (中古时代)动物寓言集(多常有道德寓意) | sulfuric acid ester 硫酸酯

civilized behavior：四美(心灵美、语言美、行为美、环境美)

关系网 personal nets, ... | 五讲(讲文明、讲礼貌、讲卫生、讲秩序、讲道德)the Five Merit... | 四美(心灵美、语言美、行为美、环境美) the Four Virtues are golden heart, refined language, civilized behavior, and green

moral excellence：道德美

moral example 道德榜样 | moral excellence 道德美 | moral faculty 道德职能

Merrill Lynch：美林

2000年9月4日>一篇名为"无处不在的道德风险--评华尔街信任危机"文章中,其作者发现,如果把"利益冲突"和"美林"(Merrill Lynch)放在一起搜索,结果显示今年以来,"利益冲突"一词的使用频率,甚至超

moral obligation：道德义务

(瑞士日内瓦)马青总团长拿督魏家祥及马华妇女组主席拿汀巴杜卡周美芬今日(周一,10月19日)发表联合声明,指总会长拿督斯里翁诗杰在特大后,曾在马华总部九楼会议室斩钉截铁地告诉中委,基於道德义务(moral obligation)他必须辞职,并点名周

slaveowner class morality：奴隶主阶级道德

slave-morality 奴隶道德662 | slaveowner class morality 奴隶主阶级道德 16 | Smetana,Augustin 斯美塔那822

John Wycliffe：威克里夫

作者:雷康福特(Ray Comfort)译者:马强盛/颜美娟夫妇圣经译者约翰.威克里夫(John Wycliffe)说:「一个人在地上最高等的服事就是传讲 神道德的律法. 」为什么呢?因为 神道德的律法会引人到基督那里,使他们因信称义(参考加拉太书三章23节).

moral faculty：道德职能

moral excellence 道德美 | moral faculty 道德职能 | moral feeling 道德感

Smetana,Augustin：斯美塔那

slaveowner class morality 奴隶主阶级道德 16 | Smetana,Augustin 斯美塔那822 | Smith,John 斯密斯751

Merrill Lynch：美林

2000年9月4日<<华尔街日报>>一篇名为"无处不在的道德风险--评华尔街信任危机"文章中,其作者发现,如果把"利益冲突"和"美林"(Merrill Lynch)放在一起搜索,结果显示今年以来,"利益冲突"一词的使用频率,甚至超