赋予力量

基本解释 (translations)

sinew  ·  sinewed  ·  sinewing  ·  sinews

与赋予力量相关的网络例句 [注：此内容来源于网络，仅供参考]

Hence we have that which has been given through many of the sources of information, or the channels for individuals - and in those, these, the entity - as a voice upon waters, or as the wind that moved among the reeds and harkened, or again as when the morning stars sang together and the sons of God beheld the coming of man into his own, through the various realms as were brought by the magnifying of, or the deteriorating of, the use of those forces and powers as manifested themselves in a MATERIAL area, or those that partook of carnal to the gratification of that that brought about its continual HARDENING and less ability to harken back through that from WHICH it came, and partaking more and more OF that upon which it became an eater of; or, as is seen even in the material forces in the present: We find those that partake of certain elements, unless these become very well balanced WITH all SOURCES - Of what?

因此我们有了完全赋予许多信息来源或为个体设置了通道的那个岁月，且在那些里面，这些里面的实体-就像在水面之上激荡的声音，或就像风在芦苇之中刮过就能够被听见一样，或再一次当晨星在一起唱歌和看见上帝的儿子进入到人身体内的时候，通过许多地方的运用就可以放大精神力量，或进一步败坏了精神力量，使用精神力量和精神能力就可以在物质领域证明它们存在，或者那些沉湎于肉体欲望的人使得它不断变得冷酷和很少有能力听到来自本源的声音，就越来越容易成为一个过度的食客；或甚至就像现在看见的物质力量一样：我们发现带有某些元素的那些人，除非这些变得能很好与所有的本源平衡什么的？

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

And inaction Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot Sir, we are not weak if we3 make a proper use of those means which the God of nature hath placed in our power.

我们迟疑不决、无所作为就能积聚力量吗？我们高枕而卧、苟安侥幸，等到敌人使我们束手就擒时，我们就能找到有效的御敌办法？先生，如果3能恰当地利用万物之主赋予我们的力量，我们并不弱小。

He knew it would be the spark ... and it would give him unfathomable power.

他知道那是火种的力量，火种将赋予他无穷的力量。

I am very surprised that my spiritual strength, hundreds of times larger than usual, which is the Overfly girl giving me force?

令我非常惊异的是自己的精神力量，比通常增大了数百倍，这是怡飞姑娘赋予我的力量吗？

If organizational external spirituality is practiced, then a chain of power gifting exists.

如果外在灵性组织是实践性的，随后存在着赋予力量的链环。

For the young cells, it's much easier to be potentiated, but, also, once they are potentiated, the amount of potentiation is much bigger than with brand-new cells," Song says."

对于年轻的细胞，它们很容易赋予力量，一当他们被赋予，而同时，它们就会比同样的细胞拥有更多的能力。

It can become the intention of the map carvers and followers alike to empower love within.

这可以成为地图绘制者及追随者的意愿，来『给内在的爱赋予力量』。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

One manner in which such extremes may be resolved is in the re-empowering of underpowered nations.

可以解决这些极性的一个方式，就是给那些没有力量的国家重新赋予力量。

与赋予力量相关的网络解释 [注：此内容来源于网络，仅供参考]

Within the power, beyond belief：掌握着信仰赋予我们的力量

Living within the vision 活在梦一般的良辰美景之中 | Within the power, beyond belief 掌握着信仰赋予我们的力量 | We see that hate destroys the souls 我们也看见仇恨摧毁了邪心

empower：赋予......权力

计算机网络的去中心、高效率、匿名互动等特性,将为女性达到"赋予权力"(empower)的效果起了促进作用. 当平民大众成为网络上审美活动从创作到接受的全过程的主体力量之后,由此孕育和催生出来的审美意识,

give its final decision：做出最后决定

give incentives to 给...... 以激励 316 | give its final decision 做出最后决定 251 | give military clout to 赋予......军事力量 108

Garth Ennis：加思.恩尼斯

漫画原著由加思-恩尼斯(Garth Ennis)执笔,史蒂夫(Steve Dillon)负责插画,主要讲述的一个得克萨斯小镇上的传教士被赋予强大的能力,当小城被超自然力量毁灭时,他开始周游全国去承担降伏恶魔的责任.

Myrtle：桃金娘

在对抗外在世界反映的个人阴影时,若迷失了自己,它能赋予我们力量 • 协助我们了解外在世界不过是我们内心的写照 • 重拾力量与喜悦,接受自己为光的胜利者40 桃金娘(Myrtle) 整合灵魂的碎片 •

Providence：天意

在康德看来,历史是被称为"大自然"或"天意"(Providence)的具有形而上学的力量的预定计划的实施. 历史被赋予智慧. 尽管人类意识不到这个目的,但却无意识地充当执行这个计划的工具. 人类历史作为整体可以被视为大自然的隐秘计划的实施,

reasonable：通情达理的

这样我们就赋予他们两种道德人格的力量:一种是建立一种正当和正义感的能力,这种能力即尊重合作的公平条件,因而是"通情达理的"(reasonable)能力,类似于康德所说的代表"纯粹实践理性"的"绝对命令";另一种是形成一种有关什么是"好"的观念的能力,

Unmoved Mover：(不动的动者)

也逐渐发展出以信仰赋予哲学内涵更高层次的价值,亦即不仅以现世的幸福和认知为满足,而是要透过信仰的超越力量,上达到超世的至福.因此,从现象面观察,人的向上似是人主动,但从本质上观察,如果不动的动者(unmoved mover)不动,或无极而太极的无极不而,

warmth：暖氣

此系列的法术赋予法师施展火焰魔法的能力,包括了非常有效的火墙(Fire Wall)以及烈焰之径(Blaze). 此外,她还拥有陨石(Meteor)法术,几乎可以立即歼灭整群敌人. 在这些强大的火焰法术之中,暖气(Warmth)是最重要的法术. 这种能力可以提升法师的法力恢复速率,是施法者的力量泉源.

The next spells used are more powerful：赋予下一次符咒更强大的力量

Inspiration灵感 | The next spells used are more powerful. 赋予下一次符咒更强大的力量 | Toughness坚韧