贽

词组短语

ceremonial offering

与贽相关的网络例句 [注：此内容来源于网络，仅供参考]

This papers tries to discuss Li-Zi"s thought with a comparison to Boccaccio"s The Decameron.

李贽和薄伽丘虽然同样流露出肯定人性之私、反蒙昧主义、反禁欲主义的倾向，在一定程度上代表了思想解放的潮流。

Because of this their destinations are comletely different: Boccaccio,"s humanism ran through all the process of renaisence, while Li-Zi"s thought encountered critics of many thinkers and came to an end.

正因为此，二者的理论的命运也截然相反：薄伽丘的人文主义思想贯穿奔流于文艺复兴运动始终，而李贽则遭受到众多思想家的指责，其思想归于寂灭。

On the basis of the former scholar's research, this article tries to give a new concept to"Tongxin"and a new explanation to"Tongxin Theory". Meanwhile,"Tongxin Theory"is in fact an individuation description on traditional unitary thinking mode; On the issue about"Reading can not defilade Tongxin"which is often easily be neglected, the dissertation also try to do some research.

本文试图在前人研究的基础上，在对"童心"概念进行新的界定和阐释的同时，指出"童心说"的本质是对传统"即体即用"一元思维模式的个性表述；对李贽思想研究中容易忽视的"闻见道理可以不碍童心"问题，论文也做了一些探索性的思考和研究。

Why the thinking system of LiZhi can take on a different look in the forepart ,metaphase and afternoon?

为什么李贽思想体系及特征在其人生的早、中、晚期会呈现不同态势？

Li Zhi despairs of the hypocrisy of intellectuals,and turns his eyesight towardsthe gigmanity,towards the common persons who are outside the order of thefeudal ethic in which he discoveries"the reality"that manifests in concreteeveryday life.

李贽对士人的虚伪感到绝望，他把目光转向民间和市井社会，转向那些生活秩序和规范之外的平民百姓。

Firstly, the Gongan School's prospering concerns with Li Zhi's effect to Yuan brothers of Gongan, who was the delegate of heterodoxy.

所以，讨论它兴盛的原因，首先是从非官方的思想代表——异端人物李贽，对三袁的思想影响谈起。

This essay reviews all comments on the Rong Yu Tang edition of Shui Hu Zhuan(including the preface of Loyal Shui Hu Zhuan with the author"s name as Li Zhi, the four articles with the author"s name as " the little monk Huai Lin", all the critics at the end of every chapter , the interlinear notes and the top notes and the various marks, etc.), trying to reveal the reviewers conceptions, his theoretical contributions and their status in Chinese novel-commentary history.

本论文以容与堂本《水浒传》的评点文字为研究对象(包括卷首署名李贽的《忠义水浒传叙》，署名"小沙弥怀林"的四篇文字，还有每回末的总评以及分散于正文中的大量眉批、夹批和各种符号等等)，力图揭示出它反映的评点者的思想状况，总结其作出的理论贡献，并探讨它在中国小说批评史上的历史地位。

Lizhi was a famous scholar in the Ming dynasty. His"Tongxin Theory"is not a systematic Lysenkoism, but, it is the hard core in his thought system. So, many scholars have concentrated on"Tongxin Theory".

明代著名学者李贽的"童心说"虽说不是一个系统化的学说，但毕竟是他思想体系的核心部分，因而历来备受学界的密切关注。

He thinks that the highest state of art is in naturalness and perfection.

在小说中，李贽最欣赏《水浒传》，因为它发愤而作的产物。

The opening-up vision angle of this paper is to embark on the track of mentality and life of LiZhi at first, then pose the treacherous character of LiZhi"s, which is the intrinsic gene ,the traditions of be in business ,all sorts of belief in the group of LiZhi"s and was born in the OuanZhou -which is border on the sea, the above cause make LiZhi have the habit of not being bind up by the orthodox of the Confucianism. In his anchorless experience, we play emphasise on the four city桻uanZhou, Beijing, NangJing and HuangAn of the HuBei province, which have an important effect upon LiZhi"s life, then thread the place (homeplace and the place where he act as an offical) the character JiaoHong and the brothers of the Gen ,the incident(the dispute between of GenDingXiang and LiZhi together, by which we can lay out the full life of LiZhi and the process of his heresy idealistic ,we can draw a conclusion that LiZhi"s suicide is a deep consideration, that the pertinacious will of the pursuit for the truth and the fearless of the fighting spirit are the history achievements of LiZhis life .

全文论述的展开视角是先从李贽的心理轨迹和人生轨迹着手，揭示出李贽叛逆性格的内在因子、经商家世的传统和家族信仰多样化的优势以及地处泉州这个开放地域的大环境影响使他过早地就栽下了不为正统儒学束缚的根基：在他的一生漂泊经历中，又重点截取泉州、北京、南京及湖北黄安四个对李贽一生有重大影响的地理位置，通过综合地点、人物、事件的铺叙，立体面地展示李贽的活动内容及其&异端&思想成型扩张轨迹；李贽的最后自刎是其经过理智选择后所做出的最佳告别人世方式，其追求真理的顽强意志和大无畏的战斗精神即是他的人生价值之所在。