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This is the afterimage of a medieval society, with the managers in the place of the feudal princes, and the positivist intellectuals in the place of the clergy.
鉴于后来的事件，我们可以称此模型为一种在诺斯替教派领导下的工业法西斯主义。
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Owing to the multiplicity and divergence of Gnostic theories, a detailed exposition in this article would be unsatisfactory and confusing and to acertain extent even misleading, since Gnosticism never possessed a nucleus of stable doctrine, or any sort of depositum fidei round which a number of varied developments and heresies or sects might be grouped; at most it had some leading ideas, which are more or less clearly traceable in different schools.
由於多重性和分歧的诺斯底理论，详细阐述本文将不能令人满意，困惑和acertain程度甚至误导，因为诺斯替主义从未拥有核心的稳定理论，或任何种类的信轮depositum了一些不同的发展和异端邪说或教派可能是分组，至多只领先了一些想法，这是或多或少追查清楚在不同的学校。
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Like Tatian, who apostatized about 172 and joined the Gnostic sect of the Encratites, several other heretics of the second century also supply indirect testimony concerning the Fourth Gospel.
像塔蒂安，谁apostatized约172个，并加入了诺斯替教派的Encratites ，其他一些异教徒的第二个世纪还供应间接证词关於第四福音。
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Valentin：瓦朗坦
曾因款待被天庭放逐的萨图恩而获该神② 朗格多克(Languedoc)和诺曼底(Normandie)均系法国古代一行省,前者在东南地中海沿岸,后者在巴③ 卡尔波克拉特(Carpocrate),柏拉目派哲学家,公元二世纪诺斯替教派(gnostique)信徒,用波斯和希⑤ 瓦朗坦(Valentin)公元二世纪异端创始