语形论

基本解释 (translations)

morphology

与语形论相关的网络例句 [注：此内容来源于网络，仅供参考]

Special logical paradox is a kind of rigid logical paradox which can be depicted by modern logical syntax, modern logical semantics and modern logical pragmatics from its form, and it is possible to infer the paradox from acknowledged correct background knowledge or presupposition of rational thinking subjects.

狭义逻辑悖论是指其由以导出的背景知识都是日常进行合理思维的理性主体普遍承认的公共知识或预设，均可通过现代逻辑语形学、逻辑语义学和逻辑语用学的研究使之得到严格的形式塑述和刻画，其推导过程可达到无懈可击的逻辑严格性的悖论。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The2 0 th century was the third high-tlide of researches on paradox in the west following the ancient Greek and Middle Ages studies.Which can be divided into three periods,the first of which was from190 1to the1930 s when Russel discovered it,mainly emphasizing collective paradoxical studies.The second one was from the1940 s to the mid-1970 s,it m ainly stressed the semantic para- doxical studies.

20世纪西方悖论研究是继古希腊和中世纪之后出现的第三次悖论研究的高潮时期，可划分为三个阶段：1 90 1年罗素悖论发现至 30年代末为第一阶段，主要以集合论悖论研究为重点；4 0年代初至 70年代中叶为第二阶段，逐渐转移到以语义悖论研究为重点；70年代中叶至 2 0世纪末为第三阶段，回归到自然语言，在语形、语义、语用的统一中研究悖论问题。