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The dissertation is expounding around Jiny Chu Sui Shi Ji in five aspect: 1. The Studying of the writer, annotator and the edition of the text; the text was mainly about the writer's retrospection of the annual functions in his homeland which initiated the tradition of the retrospection of folklore recording.
本论文围绕着《荆楚岁时记》成书的时代背景与其在中国学术文化发展史上的地位从五个方面予以论述：一、从文献学的角度，对《荆楚岁时记》的作者、注者及版本情况作系统的考订；本书写成于宗懔被俘往北朝之后，是作者对故乡岁时生活的追忆之作，从而开创了忆旧的民俗记述传统。
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A City's Death by Fire Derek Walcott After that hot gospeller has levelled all but the churched sky, I wrote the tale by tallow of a city's death by fire; Under a candle's eye, that smoked in tears, I Wanted to tell, in more than wax, of faiths that were snapped like wire.
[size=2]死于大火的城市那个燃情的布道者把入了教会的天空外的一切都荡平之后，我在油灯旁边记述一个城市如何死于大火；在蜡烛被烟熏得泪水充沛的目光下，我想用比石蜡更多的话语，讲述铅丝一样崩断的信仰。
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The inclination to goodness, is imprinted deeply in the nature of man; insomuch, that if it issues not towards men, it will take unto other living creatures; as it is seen in the Turks, a cruel people, who nevertheless are kind to beasts, and give alms, to dogs and birds; insomuch, as Busbechius reporteth, a Christian boy, in Constantinople, had like to have been stoned, for gagging in a waggishness a long-billed fowl.
向善的倾向是在人性中印得很深的；怎样深法？就是如果这种倾向不发向人类，也要及于别的生物的；这可由土耳其人见之，土耳其人是一种残忍的民族，然而他们对待禽兽却很仁慈，并且施舍及于狗只和雀鸟。据布斯拜洽斯底记述，君士坦丁堡有一个基督教青年，因为在玩笑中撑住了一只长喙鸟底嘴的缘故，差一点被人用石头打死了。土耳其人爱物的程度有如此者。
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The gods can be divided into four kinds,the first kind includes Buddha and Bodhisattva,who are recorded by sutra and have the western image;the second kind is the lokapala who transformed by Indian gods;the third kind includes the gods recor- ded by sutra and created by Chinese,but their images do not exit in India;the fourth kind is the gods mixed.
印度诸神像来到中国，大致可分为四类：第一类是既有佛经的记述，又有西方的形象依据，如诸佛、诸菩萨等；第二类是由印度教诸神转化成的佛教护法神；第三类是佛经虽有记述而印度未有造像者，则由中国人大胆创作；第四类是中国人调和不同宗教的造像，把不同宗教的像造在一起。
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In a quiet winter night, I sat in front of the computer with his hand and gently tap the keyboard, recording the life years in bit by bit, a kind of world, such as those who passed away the feeling, the total was merciless years, such as fleeting and quickly while the too, but today, can really only left with the lead and the last paper, electricity and fire rings, and can record the life of today's memoirs, brought us to an unlimited reverie and deep thoughts.
在一个冬日静寂的夜晚，我坐在电脑前，用手轻轻地敲打着键盘，记述着人生岁月中的点点滴滴，有种世者如逝的感觉，总感到岁月无情，如白驹过隙，匆匆而过，而今天真正能够留下的只有过去用铅与纸，电与火所能记载的人生年轮和今日的回忆录，带给我们的却是无限遐想与深深的思念。
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These traces, of course, have been somewhat distorted by successive transcribers who could not conceive of such high technology and could therefore only explain what was described as being a mystical and supernatural force.
因为在 《圣经》上可以找到有关你们过去真相的迹象，只是当初的《圣经》记述者，无法理解高度科技的事物，因此所记述的事，都归诸神秘与超自然力量，扭曲了事实。
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Daniel：但以理书
还是出自> 据>(Daniel)第 5 章记述:有一次古巴比伦(Babylonian)的国王伯 沙撒(Belshazar)正在宫殿里设宴纵饮时,突然,不知从哪里出现了一个神秘的手指,当者国 王的面,在王宫与灯台相对的粉墙上写西了四个奇怪的单词:MENE(弥尼),
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Gloria：(颂歌)
拜侍奉)幸运之颂歌(gloria) 拉丁语 意思是光荣或者拥有光荣 出处是>弥撒曲中的一段gloria in excelsis deo(天那般高的地方有神的荣光)沉默之术(lex divina) 拉丁语 意思是神法 中世纪的神学者[汤玛斯.阿奎那斯]在>记述的[法四阶段说]其中之一 是lex aeterna下位的法 词义为(
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Gloria：(颂歌)
拜侍奉)幸运之颂歌(gloria) 拉丁语 意思是光荣或者拥有光荣 出处是<<神的光荣>>弥撒曲中的一段gloria in excelsis deo(天那般高的地方有神的荣光)沉默之术(lex divina) 拉丁语 意思是神法 中世纪的神学者[汤玛斯.阿奎那斯]在<<神学大全>>记述的[法四阶段说]其中之一 是lex aeterna下位的法 词义为(