被解放的

基本解释 (translations)

emancipated

与被解放的相关的网络例句 [注：此内容来源于网络，仅供参考]

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

The entire operation had ceased in its tracks; ships returning with holds full of liberated slaves delayed entering the hangar bays of dreadnoughts as the queen of darkness showed herself on the battlefield; Jamyl Sarum had returned from the grave.

整个行动都停止了：当黑暗女王在战场上现身时，带着满船被解放的奴隶回来的飞船推迟了进入无畏舰的机库；贾米尔萨拉姆从坟墓里回来了。

This paper weightily discusses the social,cultural,ideological and personal causes of the females from struggling for liberation to falling into hot water under the press of the male supremacy culture with the beginning of analysis of the woman writer Chen Xuezhao's marriage tragedy.

该文试图从剖析现代女作家陈学昭的婚恋悲剧入手，着重探讨在男权文化挤压下，女性从奋力突围到身陷困境的时代社会、文化思想与个人性格等原因，重新审视在民族与阶级解放的宏大历史叙事中，女性解放的艰辛曲折历程以及时常被遗忘、被遮蔽、被扭曲的历史真相。

The canons of primitive Roman jurisprudence regulating the inheritance of relations from each other were, so long as they remained unmodified by the Edictal Law of the Praetor, to the following effect:—— First, the sui or direct descendants who had never been emancipated succeeded.

原始罗马法律学中规定亲属相互之间继承权的准则，在它们还没有受到&裁判官&的&告令法律&所变更前，是这样的：——第一，由正统或没有被解放的直系卑亲属继承。

Olonets was liberated on June 25, and on June 29, one of the main operation goals was achieved with the liberation of Petrozavodsk.

奥洛涅茨於6月25日被解放，6月29日，其中一个主要的行动目标被实现，即解放彼得罗扎沃茨克。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

The Orcs have been driven from the Northlands as the hulking remains of Blackrock Spire lay silent amongst the freed lands of Azeroth.

兽人已经被驱赶出北地只有黑石山巨大的废墟静静的躺在艾泽拉斯被解放的土地上。

与被解放的相关的网络解释 [注：此内容来源于网络，仅供参考]

affront n.m：耻辱,冒犯

affranchi, e adj. 获得自由的,被解放的 | affront n.m. 耻辱,冒犯 | affronter v.t. 迎战,正视

emancipated：被解放的

emancipate 释放 | emancipated 被解放的 | emancipation 释放

emancipated：被解放的,不受约束的

septal 中隔的,间隔的 | emancipated 被解放的,不受约束的 | autologous 自体移植的; 从自身取得的

freed：释放的

freebuf 空闲缓冲区 | freed 释放的 | freedman 被解放的奴隶

freedman：自由民/被解放的奴隶

freed /释放的/ | freedman /自由民/被解放的奴隶/ | freedwoman /自由妇女/

freedman：被解放的奴隶

freed 释放的 | freedman 被解放的奴隶 | freedmanyeomanry 自由民

liberally：不受限制地; 大方地; 公平地 (副)

liberally 不受限制地; 大方地; 公平地 (副) | liberate 解放, 使自由, 释放 (动) | liberated 被解放的; 被释放的 (形)

nerved：被激起;使紧张

(6)adoption:公认;采纳 | (7)nerved:被激起;使紧张 | (8)liberty:解放的自由

nerved：被激起;使紧张 定义分两种:一种是所谓简单的定义

(6)adoption:公认;采纳 | (7)nerved:被激起;使紧张 定义分两种:一种是所谓简单的定义(si | (8)liberty:解放的自由

A Spoilt Daughter：被宠坏的女儿

140.Liberated from Ages of Darkness从黑暗的年代中解放出来 | 141.A Spoilt Daughter被宠坏的女儿 | 142.Lumberjacks伐木工人