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Many people don't understand a truth. When the people could applaud the different ideas , he would not has a chickenshit mien but a wonderful mien ,not has a puny power but a strong power. When the people incarnate the autarchy and wildness, he would not has a great mien, but a droll mien, not has a strong power , but a narrow power.
很多人都不明白，当一个人可以听取不同意见时，他的形象是伟岸了而不是渺小了，他的力量是增强了，而不是削弱了；当一个人野蛮独裁的时候，他的形象是可笑了，而不是高大了，他的气势是狭隘了，而不是雄壮了。
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Loving a person: It's to know and to resolve; it's to apologize and to appreciate; It's to acknowledge and to correct; It's to considerate and to understand; It's acceptance but not tolerance; It's allowance but not indulgence; It's support but not control; It's care but not inquiry; It's release but not complain ; It's indelibility but not oblivion; It's to communicate but not order; It's to pray but not require; You can be romantic but not lavish; You can be easy to fall in love but never make it easy to let go.
爱一个人：要了解，也要开解；要道歉，也要道谢；要认错，也要改错；要体贴，也要体谅；是接受，而不是忍受；是宽容，而不是纵容；是支持，而不是支配；是慰问，而不是质问；是倾诉，而不是控诉；是难忘，而不是遗忘；是彼此交流，而不是凡事交待；是为对方默默祈求，而不是向对方诸多要求；可以浪漫，但不要浪费；可以随时牵手，但不要随便分手。
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As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.
以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。
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"Gotami, the qualities of which you may know,'These qualities lead to dispassion, not to passion; to being unfettered and not to being fettered; to self-effacement and not to self-aggrandizement; to modesty and not to ambition; to contentment and not to discontent; to seclusion and not to entanglement; to energy and not to idleness; to being unburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher's instruction.'"
Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。
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"Gotami, the qualities of which you may know,'These qualities lead todispassion, not to passion; to being unfettered and not to beingfettered; to self-effacement and not to self-aggrandizement; to modestyand not to ambition; to contentment and not to discontent; to seclusionand not to entanglement; to energy and not to idleness; to beingunburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher'sinstruction.'"
Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。
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Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.
不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。
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If therefore the executive, who has the power of convoking the legislative, observing rather the true proportion, than fashion of representation, regulates, not by old custom, but true reason, the number of members, in all places that have a right to be distinctly represented, which no part of the people however incorporated can pretend to, but in proportion to the assistance which it affords to the public, it cannot be judged to have set up a new legislative, but to have restored the old and true one, and to have rectified the disorders which succession of time had insensibly, as well as inevitably introduced: For it being the interest as well as intention of the people, to have a fair and equal representative; whoever brings it nearest to that, is an undoubted friend to, and establisher of the government, and cannot miss the consent and approbation of the community; prerogative being nothing but a power, in the hands of the prince, to provide for the public good, in such cases, which depending upon unforeseen and uncertain occurrences, certain and unalterable laws could not safely direct; whatsoever shall be done manifestly for the good of the people, and the establishing the government upon its true foundations, is, and always will be, just prerogative.
所以，如果拥有召集立法权力的执行权力，遵从真正的比例而不是代表制的表面形式，根据真正的理性而不是旧的习俗来管理所有有权利被清楚的代表的地方的代表人数，这种代表人数任何地方都不能自我宣称，而必须与它提供给公众的支持相称，这不能被认为是建立了一种新的立法权力，而是恢复了旧的和真正的立法权力，并矫正了由于时间流逝不知不觉所继承的和不可避免的引入所产生的混乱：因为既然拥有公正和平等的代表机构是人们的利益和意图所在；无论是谁使它更接近这一目标，谁便无可置疑的是这样的政府的朋友和奠基者，并不会得不到共同体的同意和许可；特殊权力也仅仅是一种权力，在取决于无法预见和不确定的事件的情况下，确定的和不可变更的法律不能安全的引导，于是君主行使它来为公众的利益服务；无论做什么，只要明显的是为人们的利益并将政府建于它真正的基础之上，是并且总是正当的特殊权力。
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Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.
也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。
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That is because the lotus leaf surface is very small velvet-like protuberances, whose role makes any dust, including liquid can not be attached to the surface, this is a self-cleaning phenomenon, so there are出淤泥而不染in the world.
答：这是因为荷叶表面是非常小的绒状突起，其作用作出任何灰尘，包括液体不能附在表面上看，这是一种自我清洁的现象，所以有是出淤泥而不染的世界。
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George Ohare, AIA, A.I.A(American Institute of Architects),而不是Mr.,A.I.A.
写信时要注意正确、恰当地称呼他人，特别是对专业人员的称呼。
- 更多网络解释与而不是...相关的网络解释 [注：此内容来源于网络，仅供参考]
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live a dog's life：是"过着牛马不如的生活",而不是"过狗生活
cast pearls before the swine是"对牛弹琴",而不是"给猪扔珍珠". | live a dog's life是"过着牛马不如的生活",而不是"过狗生活". | dumb as an oyster是"守口如瓶",而不是"不能说话的牡蛎".
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live a dog's life：是"过着牛马不如的生活"而不是"过狗样的生活
63.cast pearls before the swine 是"对牛弹琴"而不是"给猪扔珍珠". | 64.live a dog's life是"过着牛马不如的生活"而不是"过狗样的生活". | 65.dumb as an oyster是"守口如瓶",而不是�39;不能说话的牡蛎".
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go Dutch：是"各人自己付钱",而不是一种"去荷兰
Dutch wife是"竹、藤睡具",而不是一种"荷兰老婆". | Go Dutch是"各人自己付钱",而不是一种"去荷兰". | Take French leave是"不告而别",而不是一种"请法国假".
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take French leave：是"不告而别",而不是一种"请法国假
Go Dutch是"各人自己付钱",而不是一种"去荷兰". | Take French leave是"不告而别",而不是一种"请法国假". | French letter是"避孕套",而不是"法国信".
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take French leave：是"不告而别",而不是"请法国假
6.go Dutch是"各人自己付钱",而不是"去荷兰". | 7.Take French leave是"不告而别",而不是"请法国假". | 8.Russia dressing是"蛋黄酱",而不是"俄罗斯服装".
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French letter：是"避孕套",而不是"法国信
Take French leave是"不告而别",而不是一种"请法国假". | French letter是"避孕套",而不是"法国信". | Russia dressing是"蛋黄酱",而不是"俄罗斯服装".
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French letter：是"避孕套",而不是"法国信". (本文作者艾临,英语副教授)
Go Dutch是"各人自己付钱",而不是一种"去荷兰". | Take French leave是"不告而别",而不是一种"请法国假". | French letter是"避孕套",而不是"法国信". (本文作者艾临,英语副教授)
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French letter：是"****",而不是"法国信
Go Dutch是"各人自己付钱",而不是一种"去荷兰". | Take French leave是"不告而别",而不是一种"请法国假". | French letter是"**",而不是"法国信".
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One two：是"拳击中连击两次",而不是"一二
1. One-two是"拳击中连击两次",而不是"一二". | 2. two-time是"对人不忠",而不是"两次". | 3. in two twos是"立刻",而不是"两两之间".
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Two-time：是"对人不忠",而不是一种"两次
one-two 是"拳击中连击两次",而不是一种"一二". | Two-time是"对人不忠",而不是一种"两次". | In two twos是"立刻",而不是一种"两两之间".