- 更多网络例句与精神化相关的网络例句 [注：此内容来源于网络，仅供参考]
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The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.
这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。
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The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.
这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。
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The major challenge we face is how to spiritualize and humanize medicine, how to infuse it with a compassionate quality that answers to our inner needs as well as to the needs of our physical bodies.
我们面对的最主要挑战是，如何将医学，精神化和人性化，如何在医学之中注入仁慈／同情的性质，来应对我们内在的需求，就如同应对我们肉体的需求一样。
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Self-torture is a mental illness, which deserves no worship. It's just slow self-destruction, but we have support such slow-destruction for ages. The idea has deeply rooted in our mind, which thinks body and spirit are mutual enemies. The more you torture your body, the more spiritual you will be. The more joy and love you permit your body to enjoy, the weaker your spirit will be. The split of body and spirit is the most essential reason why laughter disappears from humans' life.
自我折磨是一种心理上的病，没有什么值得崇拜，它只是慢性自杀，但是我们支持这种慢性自杀已有好几个世纪了，因为视身体和心灵是互为敌人的这种观念，已经被固定在我们的头脑中，你越是折磨身体，你也就更精神化，你越允许身体拥有欢乐、享受、爱、欢笑，你的精神也就越弱化，这两种的分裂就是为什么笑会从人身上消失的最基本的缘由。
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It manifests itself as the world-experience of language and spiritualization of life in the existence of human life.
在解释学思想的生存论阐明中，语言不再是为人所操纵的交流工具，而是存在的自行道说和能够被理解的存在，它在人的生命存在中展现为语言世界经验和生命的精神化。
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Recently the feeling was not too good, very many matters needed to ponder, this let always sensitive me even more spiritualization .
最近感觉不太好，很多事都要重新思考，这让一向敏感的我更加精神化。
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In a way, it's time to spiritualize the spiritual law of attraction.
从某种意义上说，是时候精神化的法律精神的吸引力。
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In this debate, I have a better understanding and a deep research on Marx's Philosophical Manuscript on Economics in 1844, I gave a practical humanism explanations to Marks' philosophy, humanize spiritualize it.
在这场争论中，我对马克思《1844年经济学哲学手稿》的理解和研究逐步深入，对马克思哲学做出了"实践人本主义"解释，将其"人本"精神化，认为马克思哲学不是唯物主义的现代科学形态，而是人本主义的现代价值观念，是对实践的人道批判。
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From a study of these it seems that there is a trend downward, from early incarnations, toward greater earthliness and less mentality.
从这些解读可以看出早期的转世有一种向下的趋势，更多地球化、少精神化。
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On the screen her beauty was magnified, spiritualized.
在银幕上，她的美丽被放大了，精神化了。
- 更多网络解释与精神化相关的网络解释 [注：此内容来源于网络，仅供参考]
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Country：国家
"国家"(country)一词,有时,但不总是与"民族"(nation)同义. 正因为如此,用前者较有助于我们避免将后者过度精神化或抽象化的倾向. 许多群体的行为模式具有民族的特征,就此我们可以说某些表现形式是典型地荷兰式,英国式,法国式,
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spiritualise：使成精神上
spiritualisation 精神化 | spiritualise 使成精神上 | spiritualism 唯心论
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spiritualization：神灵化
spirituality 精神性 | spiritualization 神灵化 | spiritualize 使精神化
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spiritualization：精神化
spiritualization 神灵化 | spiritualization 精神化 | spirituosity 含酒精
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spiritualization：精神化/神灵化/净化
spirituality /精神上的事物/ | spiritualization /精神化/神灵化/净化/ | spiritualize /使成精神上/
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spiritualize：使精神化
spiritualization 神灵化 | spiritualize 使精神化 | spiritually 在精神上地
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spiritualize：使成精神上
spiritualization /精神化/神灵化/净化/ | spiritualize /使成精神上/ | spirituel /高雅的/考究的/
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spiritually：在精神上地
spiritualize 使精神化 | spiritually 在精神上地 | spirituel 活泼的