秩序

基本解释 (translations)

cosmos  ·  method  ·  system  ·  cosmoses

与秩序相关的网络例句 [注：此内容来源于网络，仅供参考]

The extended order is human spontaneity cooperation. All actions of the enterprise are around the extended order. The inner institution of enterprise is the microcosmic embodiment of the extended order.The enterprise institution that depends on the exterior compulsory power has no long-last vitality.

扩展秩序是人类自发的不断扩展的合作秩序，企业所有的活动都是围绕着扩展秩序展开的，企业内部的制度也是扩展秩序在微观上的体现，靠外部强制力催生的企业制度没有长久的生命力。

Based on the basis of slavery and feudality, empire's order was adaptive to the requirement of productivity's developmental level and its social development during that period. But with the elapse of the time, the development of productivity demanded superstructure corresponding.

该秩序确立了国家主权原则、及一系列国际关系的行为准则，奠定了国际法的基础，对现代国际关系的形成与发展产生了重要影响；其秩序的原则及秩序的基础如"均势"、大国协调，在今天构建世界新秩序中仍需借鉴其原则、思想及均势机制的合理内核。

Nevertheless, the commercial experiences in the 18th century renewed the contemporary thinkers' the model of order. In the trend of Scottish Enlightenment, Adam Smith discovered a new model of order- Social Order, which was far from Hobbesian Political Order. Smith thought order coming from the interior of a society, rather than common authority to construct a society.

然而，十八世纪的商业经验让新一代的思想家们重新思考不同模式的秩序观，身居时代潮流的史密斯发现不同於霍布斯式政治秩序的社会秩序，他认为秩序是社会内生的产物，而非经由在社会之外的共同权威来建构社会。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

On specific time and in special area there emerged the Market Order.which wasoriginated from the spirit of freedom in ancient Athens,the tension between superorder and real order,the confirmation of individual rights since the NewProtestant Reform and the idea of rule of law and relevant legal tradition whichstemmed from the Gregory Ⅶ's Revolution.

第二章 在特定的历史时空和地域产生了市场秩序这一秩序形态，它自有其理念根基：自由精神的古希腊萌发、希伯莱——基督教的幽黯意识及其与此相应的制度设定、超越秩序对世俗秩序的二元张力及新教改革以来的个体权利的尊崇、起源于教皇革命的法律传统和法治精神，均为现代西方市场秩序提供了强大的精神动力。

The necessity that he shall conform, that he shall cohere, is not one-sided; what happens when a new work of art is created is somethingthat happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves,which is modified by the introduction of the new work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly,altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new.

他之必须适应，必须符合，并不是单方面的产生一件新艺术作品，成为一个事件，以前的全部艺术作品就同时遭逢了一个新事物现存的艺术经典本身就构成一个理想的秩序，这个秩序出于新的作品被介绍进来而发生变化这个已成的秩序在新作品出现以前本是完整的，加入新花样以后要继续保持完整，整个的秩序就必须改变一下，即使改变得很小；因此每件艺术作品对于整体的关系、比例和价值就重新调整了；这就是新与旧的适应。

The necessity that he shall conform, that he shall cohere, is not one-sided; what happens when a new work of art is created is something that happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves, which is modified by the introduction of the new work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly, altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new.

他之必须适应，必须符合，并不是单方面的产生一件新艺术作品，成为一个事件，以前的全部艺术作品就同时遭逢了一个新事物现存的艺术经典本身就构成一个理想的秩序，这个秩序出于新的作品被介绍进来而发生变化这个已成的秩序在新作品出现以前本是完整的，加入新花样以后要继续保持完整，整个的秩序就必须改变一下，即使改变得很小；因此每件艺术作品对于整体的关系、比例和价值就重新调整了；这就是新与旧的适应。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，&国家&代替&帝国&，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

On the basis of systematically reviewing relevant theory and practice about social order and its construction, this paper thoroughly investigates the systematic inspirations of HEXIE Management Theory to the developing theme of establishing and forming harmonious society order, and the value of this theory. With a view of systems engineering and by using HEXIE Management Theory as an instructing idea and analyzing tool, this paper systematically constructs the forming mechanism of harmonious society order from three aspects:(1) the optimization and improvement of government's designing and planning function,(2) the independent evolution of social system under environmental inducement, and (3) the organic coupling between the forementioned two aspects surrounding developing theme. This paper finally gets a HEXIE-Management-Theory-based realization way of the anticipated man-made order, the evolved increscent order and finally the complete order in harmonious society.

在系统回顾社会秩序及其构建途径相关理论与实践的基础上，深入地考察了和谐管理理论对建立、形成和谐社会秩序这一发展主题的系统性启示及其价值，并以该理论作为指导思想及分析工具，运用系统工程视角，从政府设计规划职能的优化与完善、环境诱导下社会系统的自主演化以及二者围绕发展主题的有机整合等三个方面对和谐社会秩序的形成机制进行了系统的构建，从而探索出一条基于和谐管理理论的和谐社会中预期的人造秩序、演化的增长秩序乃至最终完整秩序的实现路径。

Comparing withHayek's theory on society method, I believe constitution litigationmechanism must considering the following conclusion in modelingconstitutional method: first, the acquiring of constitutional method isusually effects system vicissitudes. Although constitutional arbitramentcan form definite constitutional method, it can't achieve perduringsubstantial results level of method; secondly, constitutional method isformed virtually by the mixture of two kind of potence, and one is socialpotence, the other is governmental potence. The constitutional method'srationality in logic structure rests directly with the wrestling process ofconstitutional logic and social process. Constitutional method is more akind of simulative conformation of natural logic and social logic, itforms by the wrestling of government, public, legislature andconstitution judging organ. Fourthly, the maintenance of constitutionalmethod depends on the inner power sustained by faith and exteriorpower coming from the background of compulsion. Fifthly,constitutional method itself is a dynamic structure, and it's realizingquomodo and vindicating means is being in vicissitude, however, it canonly provide condition and inspiritment.

对照哈耶克的社会秩序理论，笔者认为，宪法诉讼机制在型构宪政秩序时必然要照顾到以下结论：其一，宪政秩序的取得，往往是一个制度自然变迁的结果，宪法裁决虽然也可能在短期内形成一定的宪法秩序，不过却无法强行地达到一个较大范围内持久的秩序实效水准；其二，宪政秩序实际上是由两种力量交合而成的，一是社会力量，一是政府力量，宪政秩序的逻辑结构的合理性直接取决于宪法逻辑和社会逻辑之间的博弈过程；其三，宪政秩序更多的是一种对自然逻辑和社会逻辑的模拟形态，是经由政府、公众、立法机关与宪法裁判机构的合作博弈而形成的，宪法诉讼的功用至多在于提供博弈规则，以实现纳什均衡；其四，宪政秩序的维护主要依靠来自信念支持的内部力量与来自强制背景的外部力量；其五，宪政秩序本身是一个动态的、常新的结构，其实现方式与维护手段也处于不断变迁之中，但无论如何，宪法诉讼机制所能提供的只是制约与激励两种。

与秩序相关的网络解释 [注：此内容来源于网络，仅供参考]

a crowd of people：没有秩序的人群,拥挤的人群

in the crowd: 在人群里 I spotted him in the crowd. | a crowd of people:没有秩序的人群,拥挤的人群 | a group of people:有秩序的人群

a group of people：有秩序的人群

a crowd of people:没有秩序的人群,拥挤的人群 | a group of people:有秩序的人群 | a large crowd of people/crowds of people:人山人海

Order of Friars Minor Conventual：秩序的方濟各會士輕微

-- Capuchin Franciscan Friars of Australia -嘉布遣方济方济各会士的澳大利亚 | -- Order of Friars Minor Conventual -秩序的方济各会士轻微c onventual | Third Order Regular 第三秩序正常

disarray：无秩序

无智emptiness | 无秩序disarray | 无秩序的disorderlyimmethodical

disorderliness：混乱, 无秩序, 杂乱 (名)

disordered 混乱的, 害了病的, 发狂的 (形) | disorderliness 混乱, 无秩序, 杂乱 (名) | disorderly 无秩序的, 骚动的, 乱的 (形)

Eunomia：欧诺弥亚 季节三女神之一良好秩序

Eunomy 欧诺弥亚 季节三女神之一良好秩序 | Eunomia 欧诺弥亚 季节三女神之一良好秩序 | Iris 彩虹女神

keep in order：使遵守秩序; 维持秩序

in working order 能正常发挥功能; (机器等)处于正常运转状态 | keep in order 使遵守秩序; 维持秩序 | large order 难以满足的要求; 难办的事情

law and order：秩序

我们中国人称此为"社会稳定"(social stability) 问题,西方人则称为"法律与秩序"(law and order) 问题. 无论是多数人还是少数人维持的秩序,人维持的秩序总不如法维持的秩序公平、稳定. 我国儒家另辟奚径,强调以道德教化维持秩序.

law and order：法律与秩序

国人称为"社会稳定"的问题,西人称为"法律与秩序"(law and order) 问题. 无论是多数人还是少数人维持的秩序,人维持的秩序总不如法维持的秩序公平、稳定. 中华的德治曾经卓越,但在市场竞争的社会里却堕落为谎言和虚伪. 如果相信黑格尔的"正反合题",

Law and Order Trial By Jury：法律与秩序:陪审团

Law And Order SVU 法律与秩序:特殊受害 | Law and Order Trial By Jury 法律与秩序:陪审团 | Law And Order 法律与秩序