- 更多网络例句与种姓制度相关的网络例句 [注：此内容来源于网络，仅供参考]
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In order to explain the appearance of the form of capture among endogamous peoples, it was necessary that I should examine the systems of kinship which anciently prevailed, and their influence on the structure of the primitive groups, so as to obtain a true view of the rise of caste and of endogamy.
为了解释同族结婚的各人群中间劫略形式的出现，我应该检查古代流行的血族关系制度，以及它们对原始群体结构的影响，这对获得关于种姓制度和族内婚发生的正确的认识是必要的。
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The traditional standpoint thinks the Caste System must be abolished completely a period of time in future because it is the draff of traditional culture.In the conclusion part, this viewpoint is rejected. Because the Caste System is a kind of social construction and values system, it is impossible to abolish the Caste System.
传统观点认为，种姓制度因其落后性在未来一段时间内会被作为传统文化中的糟粕而全面废除，在结论部分，文章批驳了这种论断，认为种姓制度是一种社会组织结构和价值体系，从价值观角度讲，种姓制度是不可能被消灭的。
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The traditional Caste System divides the followers of Hinduism into four castes according to the theories of Hinduism. They are Brahmin, Kshatriya, Vaishya and Shudra.
传统的种姓制度按照印度教的理论把印度教徒划分为四个种姓：婆罗门、刹帝利、吠舍和首陀罗。
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As far as the magnum opus Hindu laws of Manu is concerned, the core of law is the maintenance of caste system, through the establishment of Brahman、Kshatriya、Vaishya、Shudra these four different but changeless legal status, and makes the status sacred, which apparently extrudes the religionization of the law.
就古印度法的代表作《摩奴法典》而言，法典的核心就是维护种姓制度，通过确立婆罗门、刹帝利、吠舍、首陀罗四个原始种姓不同但又固定不变的法律地位，并使这一固定不变的法律地位加以神圣化，就这一点而言笔者以为明显突出古印度法律宗教化的色彩。
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They can repudiate the demands of the second, but not of the first.
他们可以无视种姓制度的要求，而考虑婚姻制度的规定。
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One is a hierarchy of endogamous status groups –castes - constituted by rules of propriety and a division of labour among castes, a hierarchy from the lowest to the highest, the most polluted to the purest, in which aspiration to rise in the hierarchy can be realised by caste, or sub-caste mobility, through domination converted into caste, or by acquiring higher caste accomplishment and changing or disguising one's natal status.
一个是族内婚姻群体阶序——种姓制度——各种姓间要遵循等级适当原则和劳动等级分工。该阶序从最底等级到最高等级，最污浊等级到最纯洁等级。在该阶序中，等级上升的愿望可以通过种姓或亚种姓的改变而实现。改变种姓或亚种姓的方法有通过正式的皈依进入种姓，或者取得较高种姓的成就，以及改变或隐瞒其天生的等级地位。
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Abrogating the Caste System same as abrogating Hinduism culture, look from now, this is almost impossible.
第三，从种姓制度本身看，种姓的某些原理具有超越时代限制的意义。
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Had our class system been replaced by a caste system?
我们社会的阶级制度是否已被种姓制度取代了？
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Yet in these times the caste system was much more flexible, as it is indicated that one should not ask about the caste of a learned man.
然而，在这些次种姓制度灵活得多，因为它表明，人们不应该问的种姓博学的人。
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According to Megasthenes, a caste system based on occupations had already formed, but it was more
根据麦加塞尼斯的记载，一种基于行业的等级制度已经形成，但它不如后来形成的种姓制度那样固定。
- 更多网络解释与种姓制度相关的网络解释 [注：此内容来源于网络，仅供参考]
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Brahman：婆罗门
印度憲法明文規定不准階級歧視,但是今天的印度社会仍然保留着种姓制度的残迹,積習難改,种姓制度已经给每一个印度人打上了宗教烙印. 種姓層級最高的婆羅門(Brahman)不及人口的4%,卻佔有七成的司法權及接近半數的國會席次.
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caste：等级制度
他用有限理性来解释厂商的定价行为,用印度的种姓等级制度(Caste)来解释失业,提出移动的自然失业率,一以贯之Akerlof坚信的是,要为凯恩斯经济学奠定微观基础,非标准的假设很重要,为此经济学要向心理学和社会学寻找武器.
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Caste System：種姓制度
注:种姓制度(caste system)是对社会群体的宗教划分,古代印度人被分为四个种姓. 婆罗门:代表神庙的宗教官员 刹帝利:代表帝王将相; 吠舍:代表平民; 首陀罗:阿富汗女孩的昨天与今天,
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sudra：首陀罗
印度语/印地语(HINDI)活跃于印度中至北部, 和英语同是官方语言; 其他比较大的语系有西孟加拉语, 喀什米尔语, 旁遮普语, 拉贾斯坦语, 乌尔都语, 喀拉拉语等.把人划分为婆罗门(BRAHMANA), 刹帝利(CHHETRI), 吠舍(VAISYA), 首陀罗(SUDRA)四等的种姓制度是存
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untouchable：不可接触者
除了这四个等级以外还有一个"贱民"阶层,称作不可接触者(untouchable),实际上是第五个等级. 种姓的影响力可以从横、纵两个方面来考察. 从横的方面看,种姓制度影响到每一个印度教徒和印度教社会生活的各个方面. 较高的层面,
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Varna：瓦尔纳
种姓(Caste)制度在理论上把人划分为四个等级,即婆罗门匠和奴隶). 在印度语言里, 这一制度又称为"瓦尔纳"(Varna)制
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cashless society：無現鈔社會
Cash-in-advance models 先提款再交易模型 | Cashless society 无现钞社会 | Caste System 种姓制度
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In the Indian caste system：在印度的种姓制度中
superior a. 上级的,(职位、 地位等)较高的;较好; 卓越的;有优越感的 n... | In the Indian caste system, ;在印度的种姓制度中, | marrying someone from a superior caste is not allowed. ;同来自高一级种姓的人 通...
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Had our class system been replaced by a caste system：社会的阶级制度 是否已被种姓制度取代
I wondered, was New York really any different from New D... | Had our class system been replaced by a caste system?|社会的阶级制度 是否已被种姓制度取代? | And if so, can we date outside our caste?|若真...
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gemeinschaft：礼俗社会
然而,这一前现代式的、包容一切的、其成员盲目认可的"礼俗社会"(Gemeinschaft)的理念明显与复杂的、充斥着冲突的大规模工业社会不相适应. 在<<正义的诸领域>>中,沃泽尔以印度的种姓制度作为按自己标准存在的非自由社会的例证,"在那里,