- 更多网络例句与神的出现相关的网络例句 [注:此内容来源于网络,仅供参考]
-
The structure of the Greek theater reminds us of a lonely mountain valley: the architecture of the stage resembles a luminous cloud configuration which the Bacchae behold as they swarm down from the mountaintops; a marvelous frame in the center of which Dionysus manifests himself to them.
希腊剧场的形式令人想到一个寂寞的山谷,舞台的建筑有如灿烂的云彩,酒神的顶礼者挤拥在山上,从高处俯视这景象,——一个壮丽的圆场,酒神的形象就在它中间出现。
-
He had lost the sense of what the Chorus was in the hands of the great masters, say in the Bacchae or the Eumenides. He mistakes, again, the use of that epiphany of a God which is frequent at the end of the single plays of Euripides, and which seems to have been equally so at the end of the trilogies of Aeschylus. Having lost the living tradition, he sees neither the ritual origin nor the dramatic value of these divine epiphanies. He thinks of the convenient gods and abstractions who sometimes spoke the prologues of the New Comedy, and imagines that the God appears in order to unravel the plot. As a matter of fact, in one play which he often quotes, the _Iphigenia Taurica_, the plot is actually distorted at the very end in order to give an opportunity for the epiphany.
亚里士多德还忘了合唱队是由那掌握命运者来控制,比如酒神的女祭司或者复仇女神欧墨尼得斯;他弄错了神的显现的用处,欧里庇德斯的单幕悲剧结尾处常有神显现,埃斯库罗斯三部曲的结尾好像与此相似,由于失去了活生生的传统,亚里士多德没有意识到神灵显现的仪式渊源和戏剧价值,而把神认为是有时去朗诵新喜剧开场白的这样一种方便和抽象,想象神的出现是为了解开情节的死结,而事实上,在他经常引用的《在奥利斯的伊菲革涅亚》里,情节实际上在结尾处被搅乱,目的是为了给神一个显现的机会。
-
In this work, the god has the appearance of a child. We can look at him as a Satyr, the fere of Dionysus.
这只烛台所表现的人身羊腿神,以孩童面目出现,可被看作是酒神的伴侣萨提儿。
-
The advent of settled, agricultural societies, at least 10,000 years ago, led to a new division of labour, in which priestlycastes tried to monopolise access to the divine, and the authorities sought to control sacred ecstasy.
一万多年前,定居的农业社会的出现导致了新的分工,在新的社会分工中,等级森严的教会人员企图控制通往神性的渠道,而当权者则尝试控制神性的欢愉。
-
The advent of settled, agricultural societies, at least 10,000 years ago, led to a new division of labour, in which priestly castes tried to monopolise access to the divine, and the authorities sought to control sacred ecstasy.
一万多年前,定居的农业社会的出现导致了新的分工,在新的社会分工中,等级森严的教会人员企图控制通往神性的渠道,而当权者则尝试控制神性的欢愉。
-
Thanks to the poet, writer or playwright in the continuous processing finishing embellishment,"Theogony" the emergence of gods reparations, has been formed today we can see that the Greek myth of a complete system.
最后经过诗人、作家或剧作家的不断加工整理润色,到《神谱》的出现,诸神归位,终于形成了今天我们看到的希腊神话的完整体系。
-
Before then, Jesus' birth was generally celebrated on January 6 as part of the feast of Theophany, also known as Epiphany, which commemorated not only Jesus' birth but also his baptism by John in the Jordan River and possibly additional events in Jesus' life.
那时以前,耶稣的出生通常是在1月6日庆祝,作为神的出现的节日,也被称为主显节,不仅用来纪念耶稣的出生,而且还有耶稣在约旦河接受约翰的洗礼,很可能还有耶稣一生中额外的事件。
-
The first supplication after the Epiklesis is: We offer to thee, O Lord, for Thy holy places which Thou hast glorified by the divine appearance of Thy Christ and by the coming of Thy holy Spirit, especially for the holy and illustrious Sion, mother of all churches and for Thy holy Catholic and apostolic Church throughout the world.
&第一supplication后epiklesis是:&我们提供给你,主啊,为你神圣的地方,祢的荣耀,由神的出现,你的基督和未来的你神圣的精神,尤其是对神圣和杰出的锡永,母亲所有教堂和为你神圣的天主教和使徒教会整个世界。
-
Continuity between the religious cults of the Predynastic and Dynastic periods is demonstrated by the appearance of cult symbols like these, which are later identified with specific gods.
前王朝时期的连续性和王朝之间的邪教组织的,是神的出现证明了这样的邪教符号,它是特定后来的认同。
-
The origin of ancient Egyptian religion is from the nature worship to animal worship, which becomes the totemic emblems of each tribe and then develops into the belief for half-man, half-beast creature. It is later that the human-figured God, which is called the ancestor worship, becomes polytheism, the belief in a plurality of gods in which each deity is distinguished by special functions.
古埃及宗教的演进,是由自然力崇拜到动物信仰,成为诸部落的图腾象徵物,再逐渐产生半人半兽的信仰对象,之后才有人形的神只出现,称为祖先崇拜,而成为神只各司其职的多神信仰。
- 更多网络解释与神的出现相关的网络解释 [注:此内容来源于网络,仅供参考]
-
atheist:无神论者,不信神的人
arise 出现;发生 | atheist 无神论者,不信神的人 | bacteria 细菌
-
Divine Intervention:(神之干预)
早期圣骑士的终极技能叫做"神之干预"(Divine Intervention),作用是召唤一个强大的天使协助战斗--我们在今天施展复活技能的画面效果上还能看到这位"天使"的出现十字军骑士:早期作为人族兵种存在的"骑士"实际上使用的是流星锤,
-
gentile:外邦人
旧约圣经里神对以色列人言语时,常出现"外邦人"(gentile)一词,指犹太族之外的民族. 旧约圣经里的犹太族是神的宠儿,是全书的中心民族. 这是犹太人的骄傲,这也是为什么看旧约的人们感觉它枯燥乏味仿佛琐碎于犹太族的家谱史.
-
lord:上帝
"上帝"(Lord)一语则是神的泛称,译自希伯莱语Elohim,强调的是神的绝对的至高无上. 两个名称在>中交替出现,不下数千次,这里予以并提,显然是在表明它们指的是同一个独一无二的至高上帝. 上帝有时也称自己是全能的上帝.
-
Neurology:神经学
根据发表在"神经学"(Neurology)杂志上的最新研究,口吃的出现至少部分是由脑的解剖学畸形引起的. 很长时间以来,科学们一直认为情感因素是引起先天性口吃(Persistent Developmental Stuttering,PDS)的原因,
-
pantheon:神系
(玄音注:在多神系统中,神系(Pantheon)分为有秩神系(Tight Pantheon)和松散神系(Loose Pantheon)两种;大多数D&D世界里的神系,比如PHB里出现的GH神系(也称D&D神系或奥斯神系)和拖瑞尔世界里出现的FR神系,都是属于松散神系,
-
slay:杀戮
"这样的表达方式令人想到约伯记,其中的一点是因为"杀戮"(Slay)这个字只在这篇诗和约伯记中出现过;另一点是用于神的ELOAH这个字,在约伯记中出现的次数,远超过旧约任何的地方.
-
Theophany:(神的显现)
"这是在圣经中多处所发现有关神的显现(Theophany)的一种说法. 我相信这种云并不是气象局所说的那种云. 启示录这里所说的云是一种超自然的彰显,或许我们要在圣经中查一查这个概念. 云首次出现是在出埃及记,在那里我们看见云柱和火柱,
-
Theophany:神的出现
theology 神学 | theophany 神的出现 | theorbo 琵琶
-
theorbo:琵琶
theophany 神的出现 | theorbo 琵琶 | theorem of the mean 平均值定理