社会伦理学

词组短语

social ethics

与社会伦理学相关的网络例句 [注：此内容来源于网络，仅供参考]

But obviously, from many of his writings, we can see his thinking on this issue and his attempt to solve the problem. We can go after his thoughts, study what he had achieved to retrieve an ethics as his one in the middle way. Towards the second question, my answer is both "yes" and "no". The reason I give a positive answer is that it is an undeniable fact that Sartre handed down a considerable quantity of writing on ethics. The War Diaries (1939-1940), Being and Nothingness (1943), Anti-Semite and Jew (1946),"Existentialism is a Humanism"(1946),"Materialism and Revolution"(1946), Notebooks for an Ethics (1947-1948), Search for a Method (1954), Critique of Dialectical Reason (1960), and "Notes on Ethics"(1964-1965) are representative examples.

我承认，因为萨特没有找到一个令人满意的解决之道调和他的个人绝对自由和团体自由以及社会自由之间的矛盾，他对有生之年发表他的伦理学专著犹豫不决，但是，从他的许多作品，我们能够窥见他对伦理学思考的端倪和想要完成这本著作的心愿，因此我们有可能沿着他思想的路径，捡起他撒落的花瓣，走完他走到半途的路程。

After that, the Potter Box is used to analyze the decision procedure of the news people with two cases.

然后引入了社会伦理学的推理模型——波特图式，并结合具体案例运用波特图式进行了新闻决策过程分析。

By introducing the characteristics of ancient Greek social life and cultural spirit, ItrY to explain the social and spiritual environments which Aristotle"s Virtue Ethicswas born in and the relationship between Aristotle"s Virtue Ethics and the prevenientones. This thesis expound Aristotles theory about happiness, reason and intermediacy,respectively from the purpose, the matter and the core, as well as the virtue of justiceand the virtue of friendship.

在介绍了古希腊城邦社会生活和文化精神的特质，从而说明亚里士多德德性伦理学诞生的社会环境和精神环境及其与前人之间的可能联系之后，本文分别从宗旨、实质、核心上阐述了亚氏的幸福论、理性观和中道思想，以及他的公正德性和友爱德性。

We think that the mordent social developing theory, should include not only the scientific method and demonstration which based on the social developing regular, but also the valuable sustain and ethical dorm.

我们认为，当代的社会发展理论，不仅应当包含根基于社会发展规律的科学方法和科学论证，而且还应当包含价值论的支持和伦理学的规范。

The developing ethics concerns the rationalities of the social development from the regularity of the social development that is from rehearing andhresulting "how develop quickly" to "how should develop", that reflects the theoretical direction and spiritual ultimate care about the human being's free and liberation.

发展伦理学，从对社会发展的规律性的关注转向对社会发展的合理性的关注，即从研究和解决"如何更快发展"转向研究和解决"应当怎样发展"的轨道上来，这也正是体现出它对人的自由解放的一种理论上的指导和精神上的终极关怀。

With a clear understanding of theory and large numbers of facts, this article analysis the following problems by the view and method called materialist dialectics. First, the concept of information ethics is established when the moment people's life style begins to change in Information Age, with understanding of both the basic principle of moral life and moral problems existing in our society and have knowledge scope range from social practice to abstract theory. Second, the essence and forming rules of information ethics is revealed with the help of studying some basic questions and debating some characteristics from the philosophy point of view. Third, the further analysis of the system formula and social function is founded on debating the theory, which forms the system from the ethics point of view.

本文在梳理理论文献和掌握大量实证材料的基础上，以唯物辩证法的观点和方法为指导，对以下问题进行了分析和讨论：一、从信息时代人们生存方式的变迁入手，明确社会道德生活的基本要求，在认清信息社会存在的道德问题的基础上，从社会实践到理论抽象，确立了信息伦理观念；二、从哲学的角度出发，研究信息伦理生成的基本理论问题，在厘定相关概念的基础上，讨论了信息伦理的特点，揭示了信息伦理的本质及其生成规律；三、从伦理学的角度出发，在讨论构建信息伦理体系的理论依据的基础上，进一步分析了信息伦理的体系结构和社会功能；四、从社会实践的角度出发，研究信息伦理在信息传播过程中的应用问题，从理论回到实践，提出了较为系统的信息伦理原则和信息道德规范。

The ecological ethics changes the traditional ethics' narrow function which mediate the relation between the individual and society, the individual and others, and the associable behavior, it also breach the limitation of the traditional ethics on the "sustainable development".

生态伦理学的提出，改变了传统伦理学那种自发的，只是调节个人与社会、个人与他人之间关系和交往行为的狭隘功能，也冲破了传统伦理学在&可持续发展&问题上的局限性。

Therefore, on the one hand this article has analyzed the motive and the predicament in the enterprise society responsibility information disclosure, and elaborates the enterprise social responsibility contents. On the other hand it discusses the inevitability for the enterprise to fulfill the social responsibility by the utility and benefit theory and deontological ethics, and perspectives input and output of the enterprise society responsibility with cost-benefit analysis.

因此，本文一方面从伦理角度分析了企业社会责任信息披露的动机及困境，阐述了企业应承担的社会责任内容；另一方面将伦理学的功利论和义务论用来讨论企业履行社会责任的必然性，用成本效益分析法透视企业社会责任的投入与产出。

Applied ethics is not a real subject. It does not have a complete theory and system but rather a loose cluster of applied problems lack of rigorous logic structure. It is only convenient for the explanations, clarification and presentation of some practical problems and probe to occupational regulations. It uses part of the theory and methodology from ethics and only a study concept of opportunisism and education. It offers relativism repair for sermonized or secular ethics promulgation. It also uses the postmodern methods of intuitionism or circumstancesm, transplants and produce a series of post-classic principles which are self evident. Applied ethics is born as a simple and brutal measurement tools with the background of fussy and blundering academic situation.

应用伦理学还不是一门真正的学科，它没有一个完整的理论与体系，它只是一个松散、缺乏严密逻辑结构的&应用问题群&，只是便于对实践问题的解释、阐明、陈述和对职业规范的探究，运用伦理学的部分理论与研究方法，与社会和人类对话；它只是一种机会主义的研究概念、教育概念和体制化传达语式，并为说教或俗世伦理学的传播而进行的相对主义修补，其运用直觉主义或境遇主义的后现代手段，移植或制造一系列&不证自明的&后经典原则，实用主义地、分裂地、常常孤立地对具体问题予以说明。

This article analyses the ethics of care's interpretations of social justice, and its implications of education. In Nel Noddings' theory of ethics of care, the central energy of the ethical action is the response of human feelings.

诺丁是将关怀伦理学由人性发展层面加以理论化的第一人，诺丁的关怀伦理学重在加强人性的关怀力量，使得护持正义社会的人性活水源头，得以长远保有而源源不断。

与社会伦理学相关的网络解释 [注：此内容来源于网络，仅供参考]

Philosophical Ethics(An Introduction To Moral Philosophy) Tom L. Beauchamp：哲学伦理学

242. The Fatal Conceit The Errors Of Socialism F.A.Hayek 社会... | 243. Problems In Aesthetics 美学问题(论... | 244. Philosophical Ethics(An Introduction To Moral Philosophy) Tom L. Beauchamp 哲学伦理学 25

Beneficence：有利

正是在道义论和后果论的基本原理基础上,形成了生命伦理学的基本原则:不伤害(non-maleficence) 、有利(beneficence)、尊重(respect)和公正(justice). 现代生命技术是伟大的力量,有时又是可怕的力量. 生命伦理学以及有关的政策和法律都是对这种力量的社会控制,

cosmology：宇宙论

希腊人把哲学分成物理学、伦理学(Ethics)与论理学(Logic)三大部,柏拉图以后一般又分为下列三大部:接着,他又分别把宇宙论分为本体论(Ontology)与"宇宙论"(Cosmology),人生论分为心理学与伦理学政治社会哲学,

DYING：死亡

我国学者孟宪武认为,死亡教育就是将有关死亡与濒临死亡(dying)及其生活相关的知识传递给人与社会的一个教学过程,这个过程可以从医学、心理学、哲学、伦理学、法学、社会学等不同方面帮助人们深入思考死亡的价值、意义,

Social estrangement：社会疏离

社会传染 Social epidemics | 社会疏离 Social estrangement | 社会伦理学 Social ethics

social evil：社会罪恶

社会伦理学 Social ethics | 社会罪恶 Social evil | 社会演化,社会进化 Social evolution

Humanism：人性

从人学和伦理学的角度来看,人性(humanism)已经越来越被视为一个具体的、历史的和生动的概念,那种抽象的、超历史的和一成不变的理解方式日益被摒弃. 故应当承认,完全利己和完全害他的行为类型对整个社会社会而言,都是少数,

neo-orthodoxy ethics：新正统派伦理学

Neo-orthodox State Theory 新正统派国家理论1030 | Neo-orthodoxy Ethics 新正统派伦理学1031 | Neo-social Movement 新社会运动1018

Right：对

前者以"善"(good)为优先,是谓吸引式的(attractive)道德理想;后者以"对"(right)为优先,是谓命令式的(imperative)道德理想. 5古希腊伦理学之所以是吸引式的道德理想,乃是因为当时的社会属于高度同质的熟人社会,

The ethics of voluntarism：唯意志论的伦理学

The ethics of the theory of social contract社会契约论伦理学 | The ethics of voluntarism唯意志论的伦理学 | The Fable of the Bees>