相安

词组短语

live in peace with each other

与相安相关的网络例句 [注：此内容来源于网络，仅供参考]

Company products include: analog switches, power management, charge management, video applications, interfaces, security, clock, AD / DA converters, etc., used in digital products (MP3, MP4, PMP, digital photo frames, cameras), communications (GSM, CDMA mobile phone, Bluetooth, network), medical equipment, security, automotive electronics and other fields, but also can provide resistance-capacitance diode and audion IC package surrounding the program.

公司代理的产品包括：模拟开关、电源管理、充电管理、视频应用、接口、安防、时钟、AD/DA转换器等，产品应用于数码（MP3、MP4、PMP、数码相框、相机）、通讯（GSM、CDMA手机、蓝牙、网络）、医疗器械、安防、汽车电子等领域，同时还可以提供阻容、二三极管IC周边方案配套。

Studies of petrology and elemental geochemistry indicate that the Xiangshan uranium ore-field dacite porphyry belongs to intra-plate shoshonitic rock type and is a kind of shoshonitic dacite porphyry.

岩石学、元素地球化学研究表明，相山铀矿田的英安斑岩属于板内型钾玄质岩类，为钾玄质英安斑岩。

Based on the analysis of this study, the major counseling and guidance principles are establishing and maintaining good relationship between teacher and student, accepting and advising children, fairness, teacher's words conforming with higher actions, and other counselling viewpoints; the essential principles of adaptation include a positive attitude toward reality, self-directing and hard working, proper combination of toughness and gentleness, survival in distress, and other viewpoints relative to the adaptation of oneself to the external environment; and leadership principles include using normative power, contingency, and the important characteristics associated with leaders.

主要之辅导原理为包容接纳儿童、辅导儿童自导、建立良好的师生关系、至诚、渐进、豫防、境教身教言教并重、动静相济、公平无私、日新其德、变通、仁合於义、与时偕行、只管耕耘不计收获、周而能异、遏恶扬善、益之用凶事、以果行首德、爱而严之教育态度、恒久於其道而天下化成、有德长老之领导、熟练以致用、不可急速正其不正等；主要之适应原理为中且正、亲比、天下随时、包含章美、积极面对现实、敬慎、努力充实自己、自强不息、自我尝试、自求、刚而能柔、柔而能刚、积种倾倒否塞、艰难以处之、内健而外顺、生於忧患、反身修德、利人、至诚、安而不忘危、见几而作等；主要之统御原理为在莅众用晦而明、师出以律、无为、以孚信化邦、以贵下贱、知临、咸感以临下、威临吉无不利未顺命也、变而过之以尽利、在师中吉、劳谦、敬之无咎、长子帅师、容民畜众、君子央央、师或舆尸凶、师左次无咎、慎密、匪其彭无咎、有孚维心亨、作事谋始、圣人感人心、明慎用那而不留狱、先甲三日后甲三日、致命遂志、涣其躬、涣其羣、动而免乎险、上以厚下安宅、思不出其位等。

The granitic enclaves in the central-facies porphyroblastic lava are subvolcanic rocks with forming age of 134.2±1.9Ma. There is another intrusion of subvolcanic rhyodacitic porphyry with age of 136.0±2.6Ma, in the contact zone of the two volcanic cycles in the western part of the Xiangshan complex. The U-Pb ages of the sub-quartz-monzonite porphyry and lamprophyre are 129.5±2.0Ma and 125.1±3.1Ma, respectively. This suggests that the extension in the Xiangshan region, began in K〓, was week, and earlier than that in the coastal region of Zhejiang and Fujian provinces. Extension in K〓 in Xiangshan and neighboring regions was much stronger, forming NE striking large red-downfaulted-basins.

相山中心相碎斑熔岩中的花岗质包体属次火山岩，其成岩年龄为134.2±1.9Ma，在相山西部两火山旋回的界面之间，存在另一类次火山岩的侵位，其成岩年龄为136.0±2.6Ma，岩性为次流纹英安斑岩；次石英二长斑岩及煌斑岩的成岩年龄分别为129.5±2.0Ma及125.1±3.1Ma，说明相山地区的伸展、裂解作用明显早于浙、闽沿海，在K〓就开始了，但规模并不是很大；而K〓时期的拉张作用在相山及其邻区表现的更为强烈，形成了大面积的呈北东向展布的红色断陷盆地。

The dehydration and transformation into suanite of decomposed of szaibelyite at about 700℃ is the main reason of ludwigite weight loss, It was found by XRD that paigeite and magnoferrite are the most stable component without phase tromsformation during oxidizing roasting.

硼镁石在700℃左右分解脱掉结构水形成遂安石，硼镁石的分解是造成硼铁矿大量失重的主要原因。通过XRD分析可知矿石中的镁铁矿相、硼铁矿相为最稳定相，在硼铁矿原矿焙烧过程中不发生相变。为硼铁矿烧结-冶炼工艺提供了必要的理论依据。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

Data were analyzed using the interpretative phenomenological method, revealing the following three intrapersonal and professional dilemmas: self-conflict, the power of resentment, encountering death. On the basis of the findings, the authors addressed the transactions between the professional self and personal self, and providing palliative care for the living and the dead. This study will lead to a new understanding of professional self and help nurses develop reflected care that promotes an empathetic understanding of clients' needs.

以诠释现象学方式进行资料归纳与分析，发现护理人员在照顾末期病人时浮现面对个人内在情感与专业困顿，包括内心纠葛、遗憾的力量、学习面对死亡；并继续以专业与个人角色的相互滋养、生死两相安二方面讨论安宁疗护护理专业的实践与成长，期能透过关怀他人、认识自己，增强专业自我的敏锐觉察力，深度地了解病人和家属的需求，提供更精致的照护。

与相安相关的网络解释 [注：此内容来源于网络，仅供参考]

Natsuki Abe：安倍夏美

Natssumiren 夏海恋 8/1/1978 160 82-57-86 n/a | Natsuki Abe 安倍夏美 12/13/1981 157 82-57-83 C-65 | Natsumi Aihara 相原夏海 10/10/1980 159 86-58-87 D

Natsuki Abe：安倍

Natsue Matsumoto 松本奈津江 | Natsuki Abe 安倍なつき | Natsuki Aizawa 相沢なつき

Antiphon：安提丰

芝诺的悖论,安提丰(Antiphon)和欧多克斯的穷竭法,与德谟克利特的名字相联系的原子论,均属于第二条发展路线. 3、化圆为方(The quadrature of the circle)即作一正方形,使其与一给定的圆面积相等.

I know. She's a Choctaw princess, I'm told：我知道.她是一位印第安公主,别人告诉我的

I cannot believe it.|我真的不敢相... | I know. She's a Choctaw princess, I'm told.|我知道.她是一位印第安公主,别人告诉我的 | I think it's important that we honor our Indian...|我觉得这很重要,我们得尊重印...

pyroxene dacite：辉英安岩

pyroxene 辉石 | pyroxene-dacite 辉英安岩 | pyroxene-hornfels facies 辉角页岩相

Can ever dissever my soul from the soul：都无法把美丽的安娜贝尔.李

还是魔鬼出自海底, Nor the demons down under the sea, | 都无法把美丽的安娜贝尔.李 Can ever dissever my soul from the soul | 和我的灵魂相分离-- Of the beautiful Annabel Lee:--

Hydroquinone：[化]对苯二酚,俗称坚安,显影剂之一

hot water bath development 热水式降反差放相法 | hydroquinone [化]对苯二酚,俗称坚安,显影剂之一 | hyper sensitizing 增感法 (使菲林提高感旋光性能)

Blue, silver-white, and budded Tyrian：藍銀白色相間的染紫花蕾

Mid hush'd, cool-rooted flowers, fragrant-eyed, 在芬芳清涼花蕊的寧靜... | Blue, silver-white, and budded Tyrian, 藍銀白色相間的染紫花蕾 | They lay calm-breathing, on the bedded grass; 盡躺在綠茵上安詳地...

Bianchi identity：畢安其恆等式 = 比安基恆等式

bi rotation 雙異旋光 | Bianchi identity 畢安其恆等式 = 比安基恆等式 | biasing holography 偏置全相術,偏置全像術

biotite chlorite subfacies：黑云绿泥亚相

黑云碳酸岩 biotite carbonatite | 黑云绿泥亚相 biotite chlorite subfacies | 黑云英安岩 biotite dacite