申命记

基本解释 (translations)

Deuteronomy  ·  Deut

与申命记相关的网络例句 [注：此内容来源于网络，仅供参考]

There are eleven in Deuteronomy which do not occur in Leviticus, and these are nearly all animals and birds which are not found in Egypt or the Holy Land, but which are numerous in the Arabian desert.

有11申命记在不发生在利未记，这是几乎所有的动物及禽鸟未发现在埃及或圣地，但其中有许多在阿拉伯沙漠。

The life of Moses is found in Exodus, Leviticus, Numbers and Deuteronomy.

摩西的生平记载在出埃及记，民数记，申命记和另一本书。

Name applied to the five books of Moses, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

名称应用到五本书的摩西，成因，出埃及记，利未记，数字和申命记。

The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.

批评者争辩说，这本书的盟约知道没有一aaronitic神父（出埃及记24：5 ）；申命记提到祭司和利没有任何等级的区别，没有任何高神父，确定他们的权利，区别只之间的利住在国家和利的重视，中央庇护；最后，该priestly代码所代表的神职人员作为一种社会和层次的机构，在法律上确定的职责，权利，和收入。

The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.

评论家认为，此书的盟约一无所知的Aaronitic铎（出埃及记24：5 ）；申命记提到的祭司和利没有任何等级的区分，没有任何大祭司，确定他们的权利，以及之间的区别只生活在列国家和利未连接到中央圣殿；最后，祭司源代码铎作为一种社会和分级机构，依法确定的职责，权利和收入。

Theocracy was ruling form in Judah and Israel and fully respected by the biblical book Deuteronomy mishneh torah "the second Book of Law" and the Deuteronomistic historian.

在犹大和以色列的神权政治完全遵从圣经的《申命记》和申命派主义历史学家的意见。

Deuteronomy itself reviews, quotes and reworks some of the material from Exodus, Leviticus and Numbers.

申命记本身评论，报价和返工从出埃及记，利未记和号码一些材料。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

图书的盟约，所以批评告诉我们，只知道三个节日： 7天的节日中的azymes记忆的形式外流埃及，节日的收成，而年底的收成（出埃及记23 ：14 - 7 ）；申命记ordains保存的节日在中央圣殿增加Pasch的盛宴的azymes ，地方第二次盛宴七周之后的第一，并呼吁第三，&住棚节&，扩大其期限为7天（申命记16：1-17 ）；守则规定的祭司的确切仪式五个节日，增加节日的喇叭和赎罪，所有这一切都必须保持在中央圣殿。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

这本书的盟约，所以批评者告诉我们，知道只有三个节日： 7天盛宴的azymes在记忆的出埃及记的形式埃及，节日收获，并指出，年底收获（出埃及记23 ：14 - 7 ）；申命记ordains饲养的节日，在中央庇护增加pasch到盛宴的azymes ，地方的第二盛宴七个星期后，第一，并呼吁第三，&住棚节&，扩大其会期7天（申命记16：1-17 ）； priestly守则订明的确切仪式5宴，加入节日小号和赎罪，所有这些都必须保持在中央的庇护所。

DEUTERONOMY, the 5 th book of the Pentateuch, not only rehearsed the history of Israel since Sinai and the statutes which concerned the people, but also forced Israel to confront the promises of blessings and cursings for obedience OR disobedience.

申命记，第5次图书的pentateuch ，不仅排练的历史，以色列自西奈半岛和章程，其中涉及到人，但也迫使以色列对抗的承诺，祝福和cursings为服从或抗命。

与申命记相关的网络解释 [注：此内容来源于网络，仅供参考]

deuterogamy：再婚

deuterocanonical 续经的 | deuterogamy 再婚 | Deuteronomic 申命记的

Deuteronomist：<申命记》作者

anthroponomist人体进化论者 | Deuteronomist >作者 | agronomist 农学家

Deuteronomy：申命记

这个成语常用来比喻象爱护眼珠一样爱护某个最心爱的人或珍贵的东西,即表示a cherished person or object;sth extrmely precious to one; sb dearly loved等意 这个成语来字>(Deuteronomy)第32章"耶和华遇见他在旷野荒凉、野兽吼叫之地,

Deuteronomy：申命记 (名)

deuteron 重氢子, 氘核子 (名) | Deuteronomy 申命记 (名) | deuteropathy 副症; 续发病 (名)

Style of Deuteronomy：作风申命记

Its Composite Character.其综合性质. | Style of Deuteronomy.作风申命记. | -Critical View:关键的看法:

deuteropathy：副症

Deuteronomy 申命记 | deuteropathy 副症 | deutoplasm 滋养质

deuteropathy：副症; 续发病 (名)

Deuteronomy 申命记 (名) | deuteropathy 副症; 续发病 (名) | Deutsche TeleKom 德国电话公司, 德国的电话公司 (名)

Hexateuch：(六经)

Wellhausen, 1844~1918)把约书亚记和五经(Pentateuch,指创世记、出埃及记、利未记、民数记和申命记)合并,而有了六经(Hexateuch)说. 这六经说,明显的就把约书亚记归入在律法书之下了. 现有最早的译本,是约在主前第二世纪完成的希腊文译本.

make sth up：编造出什么

105. make out 交媾 | 106. make sth up 编造出什么 | 107. Deuteronomy 申命记

Deuteronomic：申命记的

deuterogamy 再婚 | Deuteronomic 申命记的 | Deuteronomy 申命记