犹太人会堂的

基本解释 (translations)

synagogical

与犹太人会堂的相关的网络例句 [注：此内容来源于网络，仅供参考]

His ministry as deacon appears to have been mostly among the Hellenist converts with whom the Apostles were at first less familiar; and the fact that the opposition he met with sprang up in the synagogues of the "Libertines"(probably the children of Jews taken captive to Rome by Pompey in 63 BC and freed hence the name Libertini), and "of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia" shows that he usually preached among the Hellenist Jews.

他的部作为执事似乎已大多之间hellenist转换成与之使徒保罗起初不太熟悉；事实，那就是反对他会见摆出来，在犹太教会堂的" libertines "（可能是孩子们的犹太人采取圈养罗马由pompey在63公元前获释因此得名利伯蒂尼），和"的cyrenians ，该alexandrians ，以及他们分别的基利家和亚洲"，表明他通常会鼓吹之间hellenist犹太人。

Berlin was the centre of Kristallnacht ('Crystal Night', so-called because of the broken glass left on the pavement) from smashed windows in 1938, a vicious pogrom against the city's Jewish population, and many plagues and small museums commemorate the Jewish synagogues and businesses destroyed then – and the tens of thousands deported from Berlin to a horrific death in the concentration camps later.

柏林是1938年水晶之夜的中心（"水晶之夜"一词源于走廊上的碎玻璃），当时不计其数的窗户被砸碎。这是一项针对柏林犹太人的恶毒计划，许多小博物馆纪念当时被毁的犹太教会堂和商店——以及之后被从柏林驱赶到集中营受死的数万名犹太人。

But they resisted his preaching and brought him before the Sanhedrin, the supreme Jewish Council.

司提反尝试向会堂的人传福音，他们却拒绝接受，而且还将他捉拿到公会——犹太人的最高法院——受审。

Stephen tackled one particular group - the Synagogue of Freedmen. But they resisted his preaching and brought him before the Sanhedrin, the supreme Jewish Council.

司提反尝试向会堂的人传福音，他们却拒绝接受，而且还将他捉拿到公会——犹太人的最高法院——受审。

When as therefore the first Jesus died, leaving this book almost perfected, Sirach his son receiving it after him left it to his own son Jesus, who, having gotten it into his hands, compiled it all orderly into one volume, and called it Wisdom, intituling it both by his own name, his father's name, and his grandfather's; alluring the hearer by the very name of Wisdom to have a greater love to the study of this book.

由以上所述看来，《德训篇》的原文应是希伯来文。并且耶稣的孙子在序言内也证明：古时的犹太人对他祖父的著作，都很敬重。但究竟为了什麼原故，犹太人渐渐不把本书当作《圣经》，且希伯来原文也没有保存下来，而至失传；这一点我们未能了解。所幸，70年前在开罗的古会堂内，最近又在玛撒达一共发见了《德训篇》的原文三分之一。在此两地发见的「希伯来残卷」，又证实了当初犹太人无论国内或国外，都以本书为正经。虽然后来的经师们不承认本书的正经性，但最古的「希腊和叙利亚译本」都把本书著录在圣经书目内。

His ministry as deacon appears to have been mostly among the Hellenist converts with whom the Apostles were at first less familiar; and the fact that the opposition he met with sprang up in the synagogues of the "Libertines"(probably the children of Jews taken captive to Rome by Pompey in 63 BC and freed hence the name Libertini), and "of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia" shows that he usually preached among the Hellenist Jews.

他的部作为执事似乎已大多之间hellenist转换成与之使徒保罗起初不太熟悉；事实，那就是反对他会见摆出来，在犹太教会堂的& libertines &（可能是孩子们的犹太人采取圈养罗马由pompey在63公元前获释因此得名利伯蒂尼），和&的cyrenians ，该alexandrians ，以及他们分别的基利家和亚洲&，表明他通常会鼓吹之间hellenist犹太人。

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of th...

14：1 二人在以哥念同进犹太人的会堂，在那里讲的叫犹太人，和希腊人，信的人很多。

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

14：1 二人在以哥念同进犹太人的会堂，在那里讲的叫犹太人，和希腊人，信的人很多。

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Gree...

14：1 二人在以哥念同进犹太人的会堂，在那里讲的叫犹太人，和希腊人，信的人很多。

Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and Greeks had faith.

14：1 二人在以哥念同进犹太人的会堂、在那里讲的叫犹太人、和希利尼人、信的很多。

与犹太人会堂的相关的网络解释 [注：此内容来源于网络，仅供参考]

CRISPUS：基利司布

"-- 基利司布(Crispus)虽然是犹太人,却有一个拉丁名字;他是管会堂的,原文是 archisunagogos,从下文的 17 节看来,会堂只有一个管理人. 现在连管会堂的和他全家都信了耶稣,犹太人一定怒火中烧,要找保罗算账了.

scribe：文士

于是,一班称为经师文士(Scribe)的人便应时而生;他们专研希伯来文,一方面搜集并记录这民族的古旧历史,另一方面则在大家聚会时,讲解法律及带领祈祷. 这些聚会的地方可说是后来称为会堂(Synagogue)的雏型. 公元前538年是犹太人逃出生天的日子,

stele：石碑

在开封发现的三根有碑铭的石碑(Stele)为人们提供了三种假设. 最古老的一根追溯到1489年,纪念一个犹太会堂的建造,上面记载著犹太人在公元前2世纪到公元2世纪.

synagogue：会堂

"会堂"(Synagogue)是犹太人被掳到巴比伦后才开始有的,因那时在异国已无圣殿,犹太人为着聚集敬拜神并聆听神的话,会堂乃在各地应运而生. 主耶稣常在会堂里教训人,乃因会堂里人多. "会堂,"象征犹太教所代表的一切宗教.

synagogue：犹太教会堂

布拉格的犹太人博物馆分散在几个犹太教会堂(synagogue)中,连同老墓地和文化中心,构成一条游览路线. 布拉格的犹太区就在伏尔塔瓦河边,紧靠着原共产党时期的捷克斯洛伐克议会大楼,这片区域都是高大的巴洛克式建筑,但是拐进一条小街,

Targum：他尔根

c."他尔根"(TARGUM)b.会堂之创始(SYNAGOGUE)c.法利赛教派(PHARISEES) "法利赛人"开始于犹太人被西流古王朝统治时,国内的 亲希腊与反希腊分子常互相倾轧.

synagogical：犹太人会堂的

synaesthesiasynesthesia 共同感觉 | synagogical 犹太人会堂的 | synagogical 犹太人会众的

synagogical：犹太人会众的/犹太人会堂的

synaetosis /联并畸形/ | synagogical /犹太人会众的/犹太人会堂的/ | synagogue /犹太人集会/犹太教会堂/

Asians：亞細亞人

所有指控司提反的人,都是来自散居地的古利奈人(Cyrenians)、亚历山大(Alexandians)、基利加人(Cilicians)和亚细亚人(Asians). 那些属于自由人的会堂(Synagogue of Freeman)的人,大概是被罗马从巴勒斯坦掳去,后来归回的犹太人(参徒六8~9).