欲望

基本解释 (translations)

appetency  ·  appetite  ·  desire  ·  libido  ·  lust  ·  orexis  ·  stomach  ·  want  ·  wants  ·  appet  ·  appetition  ·  stomaching  ·  tanha  ·  desires  ·  desiring  ·  libidos  ·  lusted  ·  lusting  ·  lusts  ·  stomached  ·  stomachs  ·  appetites  ·  callings  ·  compulsions

词组短语

make a wish

与欲望相关的网络例句 [注：此内容来源于网络，仅供参考]

Temperate because when they 2b know the baseness of desires and that they are not among those things that are necessary for the immortality of man, much less for his perfections, but are things that appertain to them because of the necessity of the nature of hyle, they will cast them far aside and utterly detest them, and they will become temperate, clinging to the divine laws and following the natural nomoi.

节制的原因是，当他们得知欲望的基础，和欲望并非人永生、更非达到完美的必要条件之一，而是因为物质性质的必然性而附属在他们身上时，他们会远离和彻底痛恨欲望。他们会节制，遵守超自然和自然规律。

The reason the entrepreneur is an entrepreneur is that he has a strong desire of initiate enterprise .such desire is as same as the the one of drawer and author for inditement .the desire of an entrepreneur is to make things happen-to make things that never exist happen .the approach he chooses is action ,or operation .his pleasure lie in things done effectively and conclusion made correctly .it is money that turns his pleasure into substance .money is the sign of success ,but not motivity necessarily .to tes ...

企业家之所以成为企业家，靠的是开创事业的强烈的欲望，这种欲望同画家和作家的创作欲望并无二致。企业家的欲望是让事情以生，让从前未曾有的事情发生，他所选择的途径是行动，或者说是以营。他的乐趣在于看到事情办得有成效，决定做得正确。使他的乐趣变得实实在在的是金钱。金钱是成功的标志但未必是动力。检验这一点很简单：如果一个企业家突然得到他想要的那么多金钱，他会停止营业呢，还是会用这笔钱去发展经营？历史表明，企业家多半会去开拓新的经营活动。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

But after all, the Christian pastoral also sought to produce specific effects on desire, by the mere fact of transforming it fully and deliberately-into discourse: effects of mastery and detachment, to be sure, but also an effect of spiritual reconversion, of turning back to God, a physical effect of blissful suffering from feeling in one's body the pangs of temptation and the love that resists it.

但是，归根结底而言，基督教教士同样是将欲望完全地、审慎地整合到话语之中，试图生产出各种作用于欲望之上的效用：这当然是为了控制欲望与远离欲望，而且要实现一种精神复归——复归于上帝，在抵抗爱欲焚身之时，感受到的是一种神性的痛苦。

Your desires are romping, and the more you deal with your resistance, the faster your desires will go. And the faster your desires go without resistance, the better you feel.

你的欲望在嬉戏，你处理的抗拒越多，你的欲望出现的越快，你的没有抗拒的欲望产生的越快，你的感觉就越好。

These symbols or images constitute the logical connections within a certain language: at this moment, the body becomes a landscape of desire, the battleground of desire, the instruments of desire, domination and submission, eroticism and violence, narcissism and self-torture, memory and forgetting, all magically intertwined.

这些符号或者图像之间构成了某种语言的逻辑关系，此刻的身体成为了欲望的风景、欲望的战场、欲望的道具、控制与反控制、色情与暴力、自恋与自虐、记忆与失忆神奇的交织在一起。

According to these five characteristics, the article analyzes the "dazzle" phenomena in which writers are illiberal to desire describing, discloses that it is confused to express the theme in "dazzle" form and readers will fall into a mazed condition in reading. How the current literature break out the "dazzle" morass is also discussed in the paper to achieve the heart clear and man not dropping into the desire river.

且根据这五个特征对当今文学偏执于欲望叙述的这种&眩惑&创作现象进行了归纳、追溯、剖析和思考，揭示了采用&眩惑&形式表达欲望主题的盲见及创作、阅读的困境，探讨如何使当今文学走出&眩惑&之阵，既回归到人的生命场域，让心灵在欲望中自行敞亮，又不致使人坠入欲望之河随波逐流使之泛滥成灾。

But 赫斯特 Wood's desire is to the fine Li youth beautiful appearance desire, to the money desire, manifested person's instinct desire not to be possible to control.

而赫斯特伍德的欲望是对嘉莉青春美貌的欲望，对金钱的欲望，体现了人的本能欲望的不可控制。

Many people in the world of desire is not successful, and even a lot of people struggling in poverty, in order to get rid of poverty, the pursuit of wealth is still in the thirst of A Streetcar Named Desire, the desire is still the "road of no return "the struggle, the suffering of all mortal beings as the desire to continue to pursue and never continuous.

很多人在欲望的世界中并不成功，有很多人甚至还处在贫穷的挣扎之中，为了摆脱贫穷，还处在追求财富止渴的欲望号街车上，还在欲望的&不归路&上挣扎，芸芸众生的痛苦因为不断的欲望追求而绵绵不绝。

Many people in the world of desire is not successful, and even a lot of people struggling in poverty, in order to get rid of poverty, the pursuit of wealth is still in the thirst of A Streetcar Named Desire, the desire is still the %26quot;road of no return %26quot;the struggle, the suffering of all mortal beings as the desire to continue to pursue and never continuous.

很多人在欲望的世界中并不成功，有很多人甚至还处在贫穷的挣扎之中，为了摆脱贫穷，还处在追求财富止渴的欲望号街车上，还在欲望的%26ldquo；不归路%26rdquo；上挣扎，芸芸众生的痛苦因为不断的欲望追求而绵绵不绝。

与欲望相关的网络解释 [注：此内容来源于网络，仅供参考]

appetence：欲望

appendix epididymis 附睾附件 | appetence 欲望 | appetency 欲望

appetency：欲望

appetence 欲望 | appetency 欲望 | appetitive behavior 欲求行为

appetency：欲望/性欲/本能/性向

appetence /欲望/性欲/本能/性向/ | appetency /欲望/性欲/本能/性向/ | appetent /本能所欲的/热望的/意欲的/

appetite：欲望

苏格拉底说前两个元素必须管理第三个元素欲望(appetite),为什么元素"勇气"(courage)必须管理"欲望"?苏格拉底说,欲望是"每个人最重要的一部份,而且天生就贪求无厌. "举例来说,口渴这个欲求,总是贪求无厌吗?

desire：欲望

摘要: 欲望一切成就的起点!YC 欲望是什么?在百度里搜索词语"欲望":主要指想得到某种东西或达到某种目的的要求 而我对欲望的理解是:"欲望"(desire)不是"希望"(hope),也不是"祈愿&r...

hunger：(欲望)

火眼告诉你有一只欲望(Hunger)亵渎了萨雷诺坟墓,让你去杀了它. 坟墓就在任务7里的阿劳夫的房子北,很近. 杀死里面锁着的门后的欲望后就可以了. 去查看矿里发生的状况. 位置在塞德瑞斯莫拉向西上到岸,看到一个杜莫要塞就到了,

Not in itself desirable：而欲望本身不可被渴求

Desire itself is movement 欲望本身就是运动 | Not in itself desirable; 而欲望本身不可被渴求, | Love is itself unmoving, 爱本身是静止不动的,

underived desires produced and destroyed by：通过它而产生的非衍生欲望

systematic justification of desires and,欲望的系统性辩护与 | underived desires produced and destroyed by,通过它而产生的非衍生欲望 | 亦见action explanation

orectic：欲望的/刺激欲望的

orebody /矿体/ | orectic /欲望的/刺激欲望的/ | oregano /唇形科植物/

Desire under the Elms：榆树下的欲望 榆树下的欲望(台)

48 Heller in Pink Tights 豪侠艳姬 [1960] | 50 Desire Under the Elms 榆树下的欲望 榆树下的欲望(台) [1958] | 51 The Key 云雨夜未央 云雨夜未央(台)/云雨夜未央(港)/钥匙(其他) [1958]