- 更多网络例句与普罗提诺相关的网络例句 [注:此内容来源于网络,仅供参考]
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But because of Latin special Christian consciousness of theological problem, he established Latin Christian theological paradigm, which is different from Cappadocian paradigm.
为了进一步论证卡帕多西亚教父和奥古斯丁的神学典范的哲学基础来自于普罗提诺哲学,本文第一章的第2节阐释了普罗提诺哲学的原创性。
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The relation of Plotinus's philosophy to Gnosticism was brought out by C.
关系普罗提诺的哲学诺斯替主义是提出了由C。
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Another essential principle which runs through Plotinus\' theory of soul and his whole philosophy is the idea of "the great chain of beings", i.e. the lower being depends on the higher one, the product is lower than and exists in its producer. The top of this chain is the One or the Good, all things come from and also try to return to him. Hence, returning to the One is the ultimate end of soul. And, this ability is deep in all souls. Because soul is a substance which has many different levels and abilities, the One and Intellect are all present in every soul. Each of our soul all has some divinity by which we can ascend to and achieve the ultimate mystic uniting. So, ascending and uniting is actually a process of returning, i.e. returning deeply to soul and self where the divine hypostases are always shining and illuminating.In order to express these main points, in the part of introduction, I will introduce the character of Plotinus\' time and his individual personality, I will present the reason why I choose
为表达上述要旨,本论文将在导言中介绍普罗提诺所处的时代特征及其个人气质,并交待本文的选题缘起及其基本思路;在第一章中,我们将首先探求灵魂一词的基本含义,然后对普罗提诺之前的希腊哲学史中的灵魂理论做一纵向的爬梳,再给出普罗提诺对此的评论和总结;在第二章中,我们将横向地分析普罗提诺对灵魂的诸多界定,包括灵魂的地位、灵魂的本质与力量、灵魂的层次与构成和灵魂的存在状态四个方面;第三章的主旨是灵魂创生世界,包括灵魂必然下降、灵魂与世界、与身体及其与自我之间的关系;第四章要谈到灵魂建构知识的问题,分感知、记忆、推理与理智三小节;第五章的标题是灵魂追求太一,包括存在大链、灵魂的上升之旅、灵魂的自由与幸福三部分;最后我们将以普罗提诺的神秘主义作为本文的结束语。
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When domiciled on Greek soil, Gnosticism, slightly changing its barbarous and Seminitic terminology and giving its "emanatons" and"syzygies" Greek names, sounded somewhat like neo-Platonism, thought it was strongly repudiated by Plotinus.
当本籍对希腊的土壤,诺斯底主义,稍改变其野蛮和seminitic术语,并给予其& emanatons &和& syzygies &希腊的名字,听起来有点像新柏拉图主义,认为这是强烈驳斥普罗提诺。
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Augustine(354-430), on the other hand, is a post-Nicene and Post-Cappadocian Latin Christian thinker, and also a thinker of comprehensive expression who had most important influence in Latin Christian tradition.
古代晚期的希腊基督教和拉丁基督教神学典范与普罗提诺的新柏拉图主义都有密切的关系,他们以普罗提诺的哲学为神学基础。
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Abruzzo's small ancient hill towns include Atri, Penne and Loreto Aprutino.
阿布鲁佐的古老的小山城包括埃特里、配内、和罗里多阿普罗提诺(罗里多阿普罗提诺以它的橄榄油而出名)。
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Then in Part Ⅲ, I will put the problem of evil in Plotinus' whole system to make out the meaning of his point of view.
在第三部分,我将把恶的问题放在普罗提诺的整个思想体系中进行考察,指出罗提诺关于恶的思想的理论和现实意义。
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In my dissertation, I will introduce the background of Plotinus' thought which includes his life, his times, history of thought of evil and his system in part Ⅰ.
本论文将先介绍普罗提诺思想的背景,包括生平时代和在他之前的哲学家对恶的看法,并简介普罗提诺思想体系和前人的研究成果。
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We also analyze Plotinus\' great influence on Augustine\'s theology.
通过分析普罗提诺哲学的原创性,我们可以把握古代晚期基督教神学典范的特殊脉络及它所根基的普罗提诺的哲学基础。
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There are three parts in the soul which are intellect, reasoning and sense-perceive. So far as soul\'s immortality, Plotinus says all souls are immortal; as for the problem of integration, he opposes the opinion which regards soul as in body.
对灵魂的不朽性问题,普罗提诺认为所有的灵魂都是不朽的;对魂身之结合的问题,普罗提诺反对魂在身中的说法,而认为低一级的存在在高一级的存在中,身体作为灵魂的产物乃是在灵魂中。
- 更多网络解释与普罗提诺相关的网络解释 [注:此内容来源于网络,仅供参考]
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Aurelius Augstinus:奥里留.奥古斯丁
Plotinos--普罗提诺 | Aurelius Augstinus--奥里留.奥古斯丁 | Thomas Aquinas--托马斯.阿奎那
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XXIV. The Delphic Oracle upon Plotinus:廿五、关于普罗提诺的德尔斐神谕
XXIII. Old Tom again 廿四、又是老汤姆 | XXIV. The Delphic Oracle upon Plotinus 廿五、关于普罗提诺的德尔斐神谕 | 247 A Woman Young and Old 一个女人的青年和老年
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pluralistic personalism:多元的人格主义
Plotinos 普罗提诺 739 | pluralistic personalism 多元的人格主义 689 | plural society 多元社会 264
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Thea:提亚
伊阿佩托斯(iapetus)-普罗米修斯、厄毗米修斯和阿忒拉斯之父 克罗诺斯(cronus)-天神(第二代神王) 六个提坦女神是: 提亚(thea)-宝物、光及视力女神 瑞亚(rhea)-时光女神(第二代神后) 特弥斯(themis)-水女神、秩序和正义女神之母 摩涅莫绪涅(mnemosyne)-记忆女神,
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College of Wooster:伍斯特学院
"在琼雷中学二年级结束时,伍斯特学院(College of Wooster)为他提供了四年的奖学金. 他就跳过三年级直接进入大学读书,宣称他要在上课的第一天选择哲学作为自己的专业. 琼雷以关于新柏拉图主义创始人的普罗提诺(Plotinus)的博士论文在罗切斯特大学获得哲学博士学位.
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A Woman Young and Old:一个女人的青年和老年
XXIV. The Delphic Oracle upon Plotinus 廿五、关于普罗提诺的德尔斐神谕 | 247 A Woman Young and Old 一个女人的青年和老年 | Ⅰ. Father and Child 一、父与女
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Diocletian:戴克里先
在丢番图的时代,古代艺术和谨严的几何装饰曾再度出现;在那个时代,戴克里先(Diocletian)也完成了将此时仅仅徒有其名的帝国向一个哈里发统治的转变. 在欧几里得和丢番图之间,以及在柏拉图和普罗提诺--一种已完成的文化的最后一位总结性的思想家、一位康德式的人物,
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Enneads:<九章集>
对于穆斯林来说,亚里士多德包括了普罗提诺(Plotinus),因为穆斯林认为他的<<九章集>>(Enneads)是亚里士多德所写的,并称之为<<亚里士多德的神学>>(TheTheologyofAristotle).
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Proclus:普罗克洛
甚至耶稣的道德教谕也只是一个普遍道德的最崇高的表现,这个普遍道德在马西昂(Marcion)和摩尼、斐洛和普罗提诺、爱比克泰德(Epictetus)、奥古斯丁和普罗克洛(Proclus)那里获致的是不同的
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Plotinus:普罗提诺
[xxi] 普罗提诺(Plotinus)<<论美>>,史蒂芬.麦肯纳(Stephen Mackenna)译,J.I.韦奇伍德(J.I.wedgwood)著<<禅定入门>>中的引文. [xxiii] 奥尔德斯.赫克斯利(Oldous Huxley)著<<目的和手段>>(伦敦,1946)第二五八、二五九页.