- 更多网络例句与无思想的相关的网络例句 [注：此内容来源于网络，仅供参考]
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Fad through satisfying wants of market consumption offer more and more the sample of " beauty " and more and more captivating commitment to people. It clears up people's inherent surmounting and resisting linking degree, makes people lose the thought and depth, tries to escape reality in the culture pattern of complanation, indulges in material comfort. This is ruled by ideology of people's culture.
同时它又通过满足市场的消费欲求，利用时尚为人们提供越来越多的"美"的"标本"和越来越诱人的承诺，消解了人们内在的超越维度和反抗维度，使人们失去了思想和深度，在平面化的文化模式中逃避现实，沉溺于无思想的享乐，这便是大众文化的意识形态统治。
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He integrated the ideological essence of Confucianism, Buddhism and Taoism, and used the " Natural kindniss " to express the Innateknowledge ontology, which composed his ontology theory ; He took this "Natural kindniss" as the basic of his theory, to pursue the Humanity realm which claim "One Unity of All Things" and the Easefulness realm which claim "free and easy", he thought both the two realms have the same mean, and finally proposed the theory of realm. On the Effort theoretically, Luo Jinxi emphasized "all lays down and breaks the unreal ontology theory", to fit the Natural kindniss in the just moment .He fused the Effort and the Ontology , which made the two together. As to the theory of "Awakening Oneself by discreet on One"s Own","The investigation of things" and "Filial piety and fraternalduty, Luo Jinxi also put forward an especial theory which made his thought into a perfect system and reached an extensive and proficient realm.
他融合儒释道的思想精华，用"赤子之心"来表述良知本体，构成其思想的本体论学说；并以此赤子良知为理论基点，追求"万物一体"之仁的境界与"生意活泼，了无滞碍"的洒脱之乐的境界，认为仁之境即是乐之境，乐之境即是仁之境，最终提出追求仁乐合一境界的境界论思想；在工夫理论上，罗近溪强调"放下一切、打破光景"，顺适赤子良知之当下状态，将工夫融释在良知本体中，即工夫即本体，即本体即工夫，表现出一种无工夫之工夫论；在关于慎独、格物、孝悌慈等论题上，近溪也提出了极具理论特色的观点，使其思想形成了一卓然圆熟的体系，达到了一"博通圆融"的境地。
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The a rtide analyzes on three aspects o f Anti-"rule by men,combating privilege and Anti-"abandon priciple of l egality fr pers onal benefit.Discussing on progressive significance of legali st s theory and value for reference of re alizing rule of law,perfecting socia list s legal system ,constructing socialist s country according to ...
文章从以法治国，反对人治；"法不阿贵，刑无等级"反特权思想；"明法去私"反对以私害法思想三方面，论述了法家思想的进步意义和在当前改革开放时期对实现依法治国，健全社会主义法制，建设社会主义法制国家中的借鉴价值。
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The thesis puts in Yu Xian Qin two Chinese periods mainly with the period commenting that,because of this expects "the centerless straggling state " being Warring States not only take ceremonial music as the legitimism thought make for year from ancient times for a short while period,moreover the period being that the Han Dynasty feudalism legitimism thought takes form,being more important is that also different change happened in thought change ","poem" and "happy position with legitimism.
本论文把论述的时期主要放于先秦两汉时期，因为这一时期不仅是从上古以礼乐为正统的思想走向春秋战国的"无中心离散状态"时期，而且是汉代封建正统思想形成的时期，更为重要的是随着正统思想的变化，"诗"与"乐"的地位也发生着不同的变化。
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This paper starts with Parfit's Reductionist view of persons and discusses no-self theory in Early Buddhism.
又，帕费特这样的主张是否显现出其对佛教无我思想的理解与佛陀阐述的无我思想有所出入。
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It also follows that all education is, strictly speaking,"education of men"—of and by, if not necessarily for, men—that the idea of education is the idea of a distinctively human activity or enterprise of forming desirable dispositions or excellences by morally unobjectionable means.
它也遵循，所有的教育，严格地讲，"人的教育"——属于人和被人进行，如果不必然为了，人——，教育思想是一种特殊的人的活动的思想或一种关于用道德上无异议的方法，形成想要的性状或优秀品质的事业的思想。
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There is immense unthinking cruelty discreetly coiled within the assurance that everyone can discover happiness through work and love.
有一种非常强烈的无思想的残忍深思熟略的蜷缩在相信每个人都能从工作和爱中发现幸福的信念中。
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Succeeding the Taoism of Lao Zi and Zhuang Zi during the pre-Qin period, and basing on critique and reconstruction of the cosmogenesis of the Confucian Classics School in Han Dynasty, the thinkers of the Wei -Jin Metaphysics set up a theoretical system about the ontology of universe that makes a feature of"Essence of Non-being", and "Self-transformation in profound and obscure realm". Furthermore, Wei-Jin Metaphysics enlightens the Buddhism thoughts of Heart and Soul in the Southern and Northern Dynasties ,Sui and Tang Dynasties, as well as influences on the Ideology of "Li" in Song and Ming Dynasties.
和中国哲学其他历史发展阶段的思想相比较，魏晋玄学突出和凸现了关于&有无&、&本末&等有关哲学本体问题的探索，它上承先秦道家老、庄思想，通过对汉代经学的宇宙发生论思想的批判、改造，建立起了&以无为本&、&独化于玄冥之境&等别具特色的宇宙本体论理论，以之启发了南北朝及隋唐佛学的心性论思想，乃至对宋明理学的&理&本论思想也有影响。
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Words dry up when no refreshed by perennial springs of wir.
因为若无思想的汩汩注入，那话儿的溪涧便斯须水断流枯。
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The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.
最无思想的人很容易就会意识到，在文学看来，一个必要的元素就是某种和人类普遍和共同的利益--这样那些只是当地的，行业的，或只是个人的利益，就算是以书本的形式展现，也算不上是文学。
- 更多网络解释与无思想的相关的网络解释 [注：此内容来源于网络，仅供参考]
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groundless：无根据的
思想,形形色色,或如偏失的(biased)思想、中正的(unbiased)思想,或如无根据的(groundless)思想、有根据的(well-grounded)思想,也不必发凡. 没有学问支持的思想,是危险的思想. 说它们是危险的,是因为它们容易自倒,容易被人推倒,
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nihil：无
在西方思想传统中,对"不存在"或者"无"(nihil)的思考主要来自不同于古希腊哲学的另一个传统---基督教思想. 基督教早期思想家的一个基本工作就是在古希腊哲学和>之间的会通,
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small-bore：小口径的/思想狭隘的
small-beer /无价值的/ | small-bore /小口径的/思想狭隘的/ | small-minded /小气的/
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thoughtful type：思想型
thought transference 思想传递 | thoughtful type 思想型 | thoughtless 无思想的
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thoughtless：无思想的
thoughtful type 思想型 | thoughtless 无思想的 | thoughtlessness 思想缺失症
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thoughtlessness：思想缺失症
thoughtless 无思想的 | thoughtlessness 思想缺失症 | thrall 奴隶
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unthinkable：想象不到的
unthink 不思考 | unthinkable 想象不到的 | unthinking 无思想的
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unthinking：无思想的
unthinkable 想象不到的 | unthinking 无思想的 | unthought 未加思考的
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unthinkingly：轻率地
unthinking /无思想的/ | unthinkingly /轻率地/ | unthoughtof /出乎意外/
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unthought：未加思考的
unthinking 无思想的 | unthought 未加思考的 | unthought-of 没有想到的