新教教义

基本解释 (translations)

Protestantism

与新教教义相关的网络例句 [注：此内容来源于网络，仅供参考]

Agricola, who was undoubtedly anxious to defend and justify the novel doctrine of his leader upon the subject of grace and justification, and who wished to separate the new Protestant view more clearly and distinctly from the old Catholic doctrine of faith and good works, taught that only the unregenerate were under the obligation of the law, whereas regenerate Christians were entirely absolved and altogether free from any such obligation.

阿格里科拉，谁无疑是急欲捍卫和证明小说的教义，他的领袖后，受到的宽限期和理由，以及谁愿意单独的新新教的看法更清楚和明显的从旧的天主教教义的信仰和良好的工程，教导只有unregenerate下的义务，法律，而再生基督信徒被完全免除，并完全，不受任何这种义务。

There is a certain logical nexus between these three forms of the Protestant doctrine of justification that would seem, to have its natural outcome in the assertion of Antinomianism.

是有一定的逻辑之间的联系，这三个形式的新教教义的理由，这似乎，有其自然的结果，在断言

The Reformation triggered a religious war, and Bodin\'s idea of legitimacy was mixed without certain conclusion, the struggle of concept became a cause of war. Hobbes pondered thoroughly to the conflict and war, and launched in two aspects about the thought of "recht": on the one hand, he criticized vigorously some controversial religious doctrines and ideas of good that was labeled dark kingdom, only left the teaching of "Jesus is Christ" which could be acknowledged commonly, at the same time absorbed Bodin\'s concept of "sovereignty", constructed a mortal God in the world—Leviathan; On the other hand, in order to make this mortal God to lay in a stable foundation, Hobbes constructed natural rights theory.

新教改革引发了宗教战争，博丹的合法性主张是混杂而无定论的，观念之争因而成为战争的一个根源，霍布斯对冲突和战争以及法权秩序的变化进行了深入思考，从两个方面展开了关于法权秩序的主张：一方面他将一些引起争议的教义、善的观念贬斥为黑暗王国的东西，大力批判，而只留下争论各方都能够承认的"耶稣就是基督"这一共识性的教义，同时又吸收博丹的主权概念，构造出尘世的上帝——利维坦；另一方面，为了使这一人间上帝奠立于稳固的基础上，霍布斯用政治科学构造了自然权利理论。

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击，这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色，教会没有资格成为一个法权单元，不能谋取世俗利益，因为灵魂的得救依赖的是内心的信仰，新的教会使无形的，不可能成为一个世俗机构；这种新教教义同时引发了对旧有的法权秩序合法性的质疑，这导致了旧秩序的重大转变。

Erasmus contributed to the formation of protestant doctrine and his contribution can't be neglected.

因此伊拉斯谟对于路德新教教义的形成做出了不可忽视的贡献。

Particular attention must be given to the doctrine of papal infallibility, and the Protestant doctrine of the sufficiency and supremacy of Scripture.

特别注意必须考虑到的教义教宗infallibility ，和新教教义的充分性和至高无上的经文。

There is no place for the Blessed Mary in Protestantism, but Anti- Reformation pushed the devotion to another extreme, it led to Mariolatry, which is criticized by rationalists. Several Apparitions in 19th and 20th Century caused new upsurge to devoting the Virgin. Vatican also established the "Immaculate Conception"(in 1854) and the "Assumption"(in 1950) as dogma.

在新教信仰和神学中没有玛利亚的位置；而天主教为了对抗新教的冷淡和忽视，将圣母崇拜推向另一个极端，遭到18世纪兴起的理性主义的抨击。19世纪的几次显圣引发了圣母崇拜的新热潮，教廷也于1854年和1950年将玛利亚"无染原罪"和"灵肉升天"确立为教义。

Presbyterianism is a severe form of Protestantism, founded in the sixteenth century and following the teaching of the French reformer Calvin.

长老会教义是新教教义的一种严格形式，它在16世纪中叶创立，遵从法国改革者凯尔文的教义。

Catholic doctrine became firmly rooted in the soil of Hellenism; and thus an essentially pagan idea was forcibly imposed on the churches beginning with the Constantinian period.

在[def=%E5%AE%97%E6%95%99%E6%94%B9%E9%9D%A9]宗教改革时期，[def=%E6%96%B0%E6%95%99]新教改革家[def=%E5%8A%A0%E7%88%BE%E6%96%87]加尔文进一步说明三位一体的教义，故此这也是新教信仰的一部分。

Yet his son Charles, nettled by the censure, drew towards the Protestant doctrines.

然而，他的儿子查尔斯，急了训斥，并提请对新教教义。

与新教教义相关的网络解释 [注：此内容来源于网络，仅供参考]

Anabaptism：再洗礼派

这个教派属于新教中再洗礼派(Anabaptism)的孟诺教派. 当年新教的教义本来很是带有革命的色彩,而再洗礼派又是当年新教中比较极端的教派,其成员绝大部分来自中欧贫穷的人口与地区. 再洗礼派的创始人批评说,

fundamentalist：原教旨主义者

"原教旨主义者"(fundamentalist)不是什么好话. 它原来词义不恶,单指美国新教中一个小支派的成员,那些人确信"童贞得圣"(virgin birth of Christ)等若干基本教义,其信甚大,其名不彰,上世纪末之前连牛津辞典都不收这一词条.

Protestant ethic：基督教新教伦理

proletariat 普罗大众 | Protestant ethic 基督教新教伦理 | Protestantism 基督教新教教义

Protestantism：新教教义

这个词受到新教教义(Protestantism)的广泛使用,用来描述自由运动和潮流,尤其是指19世纪末、20世纪初发生的罗马天主教运动". "各个现代主义者之间尽管有许多不同,然而在思想上他们都倾向于个人化和实用化,而不是普遍化和抽象化.

Protestantism: Let the shit happen to someone else：(新教主义)

Islam: If shit happens, it is the will of Allah(伊斯兰教) | Protestantism: Let the shit happen to someone else(新教主义) | Catholicism: If shit happens, you deserve it (天主教义)

The Reformation：宗教改革

宗教改革(the Reformation)就是在这种背景下兴起的对基督教教义、宗教仪式和教会组织的改革运动,这场改革随后席卷了哲学、艺术、文化等各个领域,统一的西欧教会裂解为新教和天主教两大对立阵营,对欧洲各国的历史进程产生了不可估量的深远影响.

wicked：邪恶的

新教改革时期,"邪恶的"(wicked)一词包含浓烈的基督教原罪意识. 作为文艺复兴时期的新教诗人,斯宾塞接受了欧洲大陆加尔文教义的影响. 加尔文教义将时间产生的流变性、腐朽性归结于人的原罪. 基督教的原罪实质上是人破坏了人和上帝之间的立约.