拜

基本解释 (translations)

Bais  ·  doobeisance

词组短语

make a courtesy call · make a ceremonial call

与拜相关的网络例句 [注：此内容来源于网络，仅供参考]

This thesis consists of three main parts of the research work on the syntheses, structures and reactivities of the olefin-coordinated transition metal carbene and carbyne complexes. In chapter 1, on the basis of our previous research works on the reacitivites of the cationic carbyne complexes of transition metals with metalcarbonyl anions, we explored the reactions of the cationic carbyne complexes of manganese (1) and rhenium (2) with polymetalcarbonyl anions, and developed a new method for the preparations of heternuclear trimetal bridging carbyne complexes.

本论文对烯烃配位的过渡金属卡宾和卡拜络合物的合成、结构和反应性能进行了研究，主要进行了如下三方面的工作：第一章在本小组过去的研究基础上，进一步考察锰和铼的阳离子卡拜络合物1和2与羰基金属阴离子化合物的反应，用来合成异核多金属桥卡拜络合物，发展合成多金属桥卡拜络合物的新方法和新路线。

For when he had carried the consulship for a friend of his, against the pursuit of Sylla, and that Sylla did a little resent thereat, and began to speak great, Pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting.

因为有一次庞拜为他底一位朋友争执政官之职，与苏拉所推举之人竞选，竟而获胜。在苏拉对此表示不满而开始争吵的时候，庞拜简直反唇相向，叫他不要多言，"因为拜朝日的人多过拜夕阳的人"。

For when he had carried the consulship for a friend of his, against the pursuit of Sylla, that Sylla did a little resent thereat, began to speak great, Pompey turned upon him again, in effect bade him be quiet; for that more men adored the sun rising, than the sun setting.

因为8 Tt t 8。 com 有一次庞拜为他底一位朋友争执政官之职，与苏拉所推举之人竞选，竟而获胜。在苏拉对此表示不满而开始争吵的时候，庞拜简直反唇相向，叫他不要多言，"因为8 Tt t 8。 com 拜朝日的人多过拜夕阳的人"。

At the north of China, especially in the vicinity of Xingtai City, the custom of civil marriage has also followed the trend of many traditional forms, such as when the man propose to "paste under the G","to send food basket"; bride married, it is necessary to "穿红coat,"push" yellow overshoe "wearing" mirror Huxin "Mongolia" red lid "; wedding the way," prompting Shooting ", her brothers" to send the pro-charge car ", encounter strange stone tree,井台mill, it is necessary to paste "Red Posts hi"; wedding team "should not turn back"; the bride to her husband at the entrance to "archery bow,""have saddle,""step红毡"; groom points at home through the front door,"long light," Caesar "guard sub -"vertical" grass stalk height "; door head to put" New Year cake,"heaven and earth to put the table" bucket ", set" Scale ";拜堂to" forage Caesar "; bride into the bridal chamber, it will take" in the face of a corner sit "......

在我国北方，尤其是在邢台市一带，民间婚嫁的习俗风尚至今还沿袭着许多传统形式，如男方求婚时，要"下庚贴"、"送食箩"；新娘出嫁时，要"穿红袄"、蹬"黄套鞋"、戴"护心镜"、蒙"红盖头"；迎亲途中"鸣锣放炮"，娘家兄弟"送亲押轿"，遇到奇石怪树、井台磨坊，要贴"红喜帖子"；迎亲队伍"不能走回头路"；新娘到了夫家门口要"拉弓射箭"、"过马鞍"、"踩红毡"；新郎家前门要点"长明灯"、撒"门卫子"、竖"秆草个儿"；门头上要放"年糕"，天地桌上要放"斗"、搁"秤"；拜堂时要"撒草料"；新娘入洞房后，要"面对墙角坐"……冀南一带及华北许多省市民间婚丧习俗大多出自"周公与桃花女"这个传说，而邢台市的周公村和桃花村就是这个传说的发祥地。

For example, if the congregation prayer is the Zuhr, and when we join the prayer the others are prostrating the first time for the third Fardh rakaat, we should immediately kneel down to prostrate as the others, and follow the leader for all the later actions, until turning the right to say "Taslim", we don't need to follow the leader any more. When the leader and others turn to the left to say "Taslim", we should stand up to continue the missed rakaats by ourselves.

例如，集体做的是四拜主命晌礼，若我们中途加入时众人正在做第三拜的第一个叩头，我们应同样的赶快随众跪下叩头，并跟随领拜者继续做下去，直到第四拜向右边道「祝安词」的时候，我们就不需要跟随领拜者了，而在领拜者领众人向左边道「祝安词」时，我们须即站起继续独自完成所缺去的礼拜。

At the north of China, especially in the vicinity of Xingtai City, the custom of civil marriage has also followed the trend of many traditional forms, such as when the man propose to "paste under the G","to send food basket"; bride married, it is necessary to "穿红coat,"push" yellow overshoe "wearing" mirror Huxin "Mongolia" red lid "; wedding the way," prompting Shooting ", her brothers" to send the pro-charge car ", encounter strange stone tree,井台mill, it is necessary to paste "Red Posts hi"; wedding team "should not turn back"; the bride to her husband at the entrance to "archery bow,""have saddle,""step红毡"; groom points at home through the front door,"long light," Caesar "guard sub -"vertical" grass stalk height "; door head to put" New Year cake,"heaven and earth to put the table" bucket ", set" Scale ";拜堂to" forage Caesar "; bride into the bridal chamber, it will take" in the face of a corner sit "......

在我国北方，尤其是在邢台市一带，民间婚嫁的习俗风尚至今还沿袭着许多传统形式，如男方求婚时，要&下庚贴&、&送食箩&；新娘出嫁时，要&穿红袄&、蹬&黄套鞋&、戴&护心镜&、蒙&红盖头&；迎亲途中&鸣锣放炮&，娘家兄弟&送亲押轿&，遇到奇石怪树、井台磨坊，要贴&红喜帖子&；迎亲队伍&不能走回头路&；新娘到了夫家门口要&拉弓射箭&、&过马鞍&、&踩红毡&；新郎家前门要点&长明灯&、撒&门卫子&、竖&秆草个儿&；门头上要放&年糕&，天地桌上要放&斗&、搁&秤&；拜堂时要&撒草料&；新娘入洞房后，要&面对墙角坐&……冀南一带及华北许多省市民间婚丧习俗大多出自&周公与桃花女&这个传说，而邢台市的周公村和桃花村就是这个传说的发祥地。

Yesterday, the Yellow Emperor Xinzheng journalist at home, the Yellow River scenic area that is currently entering the sprint phase of the activity, is an intense but orderly promotion ceremony and Yanhuang Culture拜祖weeks to complete the main structure was built.

昨日，记者在新郑黄帝故里、黄河风景名胜区了解到，目前各项活动进入冲刺阶段，正在紧张有序推动，拜祖大典和炎黄文化周的主体结构已经搭建完成。

Governing people to receive visitors and guests to meet for three days a first wash, five-day requirements of a bath, master of ceremony hosted by supper guests, the guests do not have拜谢, but want to eat after bathing in order to express respect for the masters.

管人接待来客，要满足客人三天洗一次头，五天洗一次澡的要求，主人用飧礼招待来宾时，来宾不用拜谢，但要沐浴之后再就食，以表示对主人的尊重。

The approaching of the subject will be conducive not only to the deep understanding of the relations between the Orthodox Church and the Byzantine Culture, but also to the explaining of the historical phenomena of the Byzantine society from a new angle.

&东正教对拜占廷人精神气质的影响&是游离于拜占廷宗教与文化领域之间的一个边缘性课题，同时也是拜占廷时期东正教史研究中的一个薄弱环节。对该课题的探讨，将有助于深入理解东正教与拜占廷文化之间的联系，同时也有助于从新的角度去解释拜占廷社会的历史现象。

The author manages to clarify the influences of the religion on the world outlook, life outlook and the concepts of morals and aesthetics of the Byzantines through the Concept of God, the Holy Process of Human Being and the Religious Ethical Characteristics from the Byzantine Church, and on the basis of which, comes to the conclusions that:(1) The Byzantines' understanding of the world ultimate essence is mystery, and the understanding of life is full of fatal and holy pursuit;(2) The secular ethical concepts of the Byzantines are obviously with the tendency of escapism because it contains a lot of church ethics;(3) The aesthetic concepts of the Byzantines pay attentions to both the beauty of Harmony and the beauty of Holy with the influences of the religious ethical inclinations.

笔者主要以拜占廷教会&上帝观念&、&人的神圣化过程&以及&宗教伦理特征&为切入点，尝试去阐明宗教对于拜占廷人的世界观、人生观以及道德和审美观念的影响，并在此基础上得出如下结论：（1）拜占廷人对于世界终极本质的理解是神秘的，对人生的理解充满了宿命的神圣化追求；（2）拜占廷人的世俗伦理观念中包容了诸多教会伦理，因此带有明显的遁世主义倾向；（3）拜占廷人的审美观念因受宗教审美取向的影响而呈现出&和谐&之美与&神圣&之美并重的局面。

与拜相关的网络解释 [注：此内容来源于网络，仅供参考]

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