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In addition to expounding "the possibility of realizing Tathagatagarbha," in his article, Tsai also explored the definition of "being" in ontology of Western philosophy, which has been studied for more than two thousand years, explained that Buddha defined "being" in The Agama Sutras with the method of personal realization, and discussed the differences between both definitions.
於是，本会会员蔡礼政先生曾以〈《阿含经》对存有的定义〉一文(注：请见本学报，页23-48；英文版，页209-240)，举证《阿含经》中确实有经文明确表达有如来藏常住而且可以实证的圣教；除了论证「实证如来藏是确实可能的」之外，并且探讨西方哲学二千余年来对於存有论中Being的定义，在《阿含经》中释迦牟尼佛是采用实证的方法加以定义，同时论述其中的种种差别。
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On the basis of Benthamism, by the means of demonstration, analysis positivism law formed law and philosophy base of "culpa in contrahendo".
以边沁、奥斯汀和耶林为主要代表的分析实证主义法学以功利主义哲学为理论基础，以实证研究为基本方法，构成了缔约过失的法哲学基础。
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In this article, the positive factors and limitations of philosophical view of logical positivism are discussed in terms of philosophical nature, philosophical object and philosophical research method.
本论文通过对逻辑实证主义科学观和哲学观的探讨，总结出它对于科学和哲学关系的认识，肯定了逻辑实证主义者强调哲学应当具有科学性，哲学要以自然科学为模本，重视科学哲学的研究这一观点具有的合理性。
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It is just the core function of the modern west philosophy and 19th century form the real diagnosis to discuss the philosophy, defer to the experience and the logical frame which Galileo establishes to the scientific rationality to carry on the philosophy stratification plane the proof.
稍后形成的近代西方哲学和19世纪后半期形成的实证论哲学，其核心任务之一就是按照伽利略所设定的经验和逻辑的框架来对科学合理性进行哲学层面的论证。
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Futures Studies conceptualized in 1940, from 1960 to 1970 went through the peak of development in Philosophy of Science. The main proponents of Philosophy of Science, such as Positivism, Postpositivism and Critical Realism deeply influenced the futurists' ideas of the time concept in Future Studies. The understanding of time in Philosophy of Science continues the linear time frame of modern physics. Future is happening after the present event. In the field of Futures Studies, people expect futurists to predict futures accurately. When futurists are predicting futures, and mapping possible futures, they employ Holism and Utopian thinking. Karl Propper opposed Historicism of trying to plan a blueprint for society.
中文摘要未来学萌芽於一九四○年代，从一九六○年到一九七○年未来学历经了科学哲学发展的巅峰时期，科学哲学的思想滋养了未来学家的思考，其中实证论、后实证论与批判实在论这三种论点影响了未来学家在时间概念上思考方向，科学哲学对时间概念的理解延续了现代物理时间观上线性式看待时间的方式，未来是当前事件必然发生的结果；在未来学的领域里，成功预测未来是大众对未来学者的期待，当未来学者在预测未来，进行未来规划时，思想中预含了整体主义与乌托邦式的思考，Propper从反对历史定论主义的思想来驳斥建立社会蓝图的可能。
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This essay has three difficulties: First, difficulty of conception foundation: how to grasp conception foundation, historical background and theory origin of positive economic paradigm and normative economic paradigm from a historical and philosophical perspective? Second, difficulty of formalization system: the viewpoints of positive economists and normative economists are very jumble, this paper tries to clear up the formers' theories, sums up and synthesizes various standpoints, and make it form systematism and standardization. Third, difficulty of combination in visual angle: combining economics and philosophy, resurvey some philosophy problems in economic research from the perspective of ontology, epistemology and methodology, thereby discover new problems, and make rigor argumentation toward it.
本文的难点：1、概念基础难点：如何从一种历史的、哲学的角度准确把握实证经济范式与规范经济范式的概念基础和变更的历史背景、理论渊源。2、形式化体系难点：实证经济学家与规范经济学家的观点非常混杂，本文试图理清前人的思路，总结和综合纷繁不一的观点，并使其体系化、规范化。3、视角结合点难点：将经济学与哲学有机地结合起来，从本体论、认识论、方法论的角度重新看待经济学研究中的一些哲学问题，从而发现新问题，并对其进行严密论证。
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Wundt'sestablishment of experimental psychology was a positivereaction to the theoretical crisis then faced by philosophydue to the end of philosophy's modern formulation.The Wundtianbrand of German psychology as a theoretical system wasdeveloped in philosophy's contemporary stmosphere but which,unfortunately,took philosophy's modern spirit as itsfoundation.Wundt's pychology as philosophy was thus doomed tobe out of date denied by the history of philosophy itself.
冯特心理学的理论企图，是想在现代哲学背景下，以自然科学的实证方法为依托，以它的"科学"形式为理想，建立一个以近代哲学精神为基础的理论体系，并因而构成心理学的一个相对独立的历史：它是哲学在尚未探明由其传统形式的终结而造成的理论危机的实质时以某种不得要领的新颖形式而兴起的；当哲学终于探明它的危机的实质并因而得以确立它的现代旨趣后，它便自然地趋于消亡。
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For example, Carl Mitcham divided the technology philosophy into two kinds, i.e., the engineering philosophy of technology and humanist philosophy of technology, and he didn't attribute Marcuse's idea to either of the two kinds but to the part of the traditional social critique of technology. On the other hand, Egbert Schuurman divided the technology belongs to either of them but to a technological type of social critique.
舒尔曼。米切姆把技术哲学分为工程学的技术哲学和人文主义的技术哲学，他把马尔库塞作为与他们不同的一种类别，归为技术的社会批判传统的一部分；舒尔曼把技术研究分为超越论者和实证论者两个类别，马尔库塞并不属于其中的任何一种，他也是把马尔库塞看成是社会批判的技术类型。
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For example, Carl Mitcham divided the technology philosophy into two kinds, i.e., the engineering philosophy of technology and humanist philosophy of technology, and he didn't attribute Marcuse's idea to either of the two kinds but to the part of the traditional social critique of technology. On the other hand, Egbert Schuurman divided the technological Ramp;D into transcendentalism and positivism, and he didn't think that Marcuse's philosophy of technology belongs to either of them but to a technological type of social critique.
舒尔曼。米切姆把技术哲学分为工程学的技术哲学和人文主义的技术哲学，他把马尔库塞作为与他们不同的一种类别，归为技术的社会批判传统的一部分；舒尔曼把技术研究分为超越论者和实证论者两个类别，马尔库塞并不属于其中的任何一种，他也是把马尔库塞看成是社会批判的技术类型。
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The development of this is the supreme goal of positivistic philosophy.
社会物理学的发展是实证哲学的终极目标。
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Ethical objectivism：伦理客观主义
但是,如果自然法论者能够证明存在统一评价体系的"伦理客观主义"(ethical objectivism)的成立,????那么其理论就会成为道德哲学的组成部分,这将会从根本上颠覆凯尔森法律实证主义者的身份. 所以,凯尔森的实证主义理论仍然存在内在的理论困难,
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positiveness：确实/确信/肯定
porus /多孔/ | positiveness /确实/确信/肯定/ | positivism /实证哲学/
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positivism：实证主义
法国圣西门首先将实证科学方法推广到哲学上,提出"实证主义"(positivism)一词,后被孔德所采纳,...实证主义是一种哲学思想. 广义而言,任何种类的哲学体系,只要囿于经验材料、拒绝排斥先验或形而上学的思辨,都为实证主义. 狭义而言,
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positivism：实证论/实证主义
Comtism 孔德哲学, 实证哲学 单词词性>[哲](法国哲学家孔德的)实证哲学,实证论,实证主义( positivism)
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positivity bias：正向偏差
positivistic philosophy 实证哲学 | positivity bias 正向偏差 | positron emission tomography 正电子放射层扫描术
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positivistic philosophy：实证哲学
positivism 实证主义 | positivistic philosophy 实证哲学 | positivity bias 正向偏差
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Carnap：卡纳普
但他并不赞成逻辑实证论观点,1929年他逐渐离开了这一小组,但他仍与该组成员R.卡纳普(Carnap)保持一般的接触.哥德尔离开石里克小组的主要原因是他已建立了自己的独到的哲学观点.可构成公理是说,