宗教的

基本解释 (translations)

religionary  ·  spirituals

与宗教的相关的网络例句 [注：此内容来源于网络，仅供参考]

Among these halls, the "Buddha Hall" demonstrates the artist's attempt most directly. In the Orient, artworks regarding religious themes usually will be presented with perfection and heavenliness, but such characteristics are not seen in Liu Dahong's work at all. Instead, the artist has calculatedly created chaos by placing parallel elements in his painting. Images of the frequently waged crusades in the history of the West, the horrifying witchcraft and the rigid statues of westerners have changed the Tibetan Buddha hall into a theater of the absurd. In the center an innocent girl struggling to get away from the stake is the most dramatic spectacle, and the giant, puppet-like Buddha along the people standing or sitting around constitute the scene of trial. In the backdrop, the landscapes and atrocities of wars often seen in western religious paintings are a keen contradiction to the people piously praying in the front. Their belief looks so hopeless.

佛堂是最具代表性的一件，在东方，宗教或描述宗教的艺术作品多倾向完美性和超世性的描写，但这些描写，在刘大鸿的佛堂中被完全破除，取代的是（刘大鸿此处以「置入」、「并列」为取代手法，达到了文本的交叉混乱，实为妙笔）西方宗教中频繁出现的宗教战争、巫术等负面形象，这些雕塑般的西方人物将西藏佛堂变化成荒诞舞台，画面中央一纯洁少女转身挣脱火刑的动作构成最强烈的力度焦点，众角色环状排列并点出审判的基本架构，且和背后如同宠物般拉扯的大佛形成呼应；佛堂后景重迭起西方宗教画内常见的风景描绘，黄土石间宗教战火连连，前景藏人和民众的诚心歌颂反而显出信仰的愚昧。

After the reexamination of implication of the description about the in yogacara (section 2) and even in the theory of Buddha-nature, this article exposits three essential point of the interreligious dialogue between Buddhism and Christianity that corresponds with John Hick's philosophy of religious pluralism (Section 3)..Key words: John Hick , philosophy of religious pluralism , religious dialogue , madhyamaka , T'ien-t'ai Buddhism

宗教的多元性除了是建立在各个宗教对於超越界的信仰、解脱学在各个宗教之中的普遍性、大爱共生的共同的实践关怀等等基础之上，就哲学的反思而言，更具有来自於康德知识论的宗教知识论的立论基础；从而各个宗教之间应该彼此平等尊重，展现开放沟通，互助合作以促进人类和平。

After the reexamination of implication of the description about the in yogacara (section 2) and even in the theory of Buddha-nature, this article exposits three essential point of the interreligious dialogue between Buddhism and Christianity that corresponds with John Hick's philosophy of religious pluralism (Section 3)..Key words: John Hick , philosophy of religious pluralism , religious dialogue , madhyamaka , T'ien-t'ai Buddhism ↑back

宗教的多元性除了是建立在各个宗教对於超越界的信仰、解脱学在各个宗教之中的普遍性、大爱共生的共同的实践关怀等等基础之上，就哲学的反思而言，更具有来自於康德知识论的宗教知识论的立论基础；从而各个宗教之间应该彼此平等尊重，展现开放沟通，互助合作以促进人类和平。

Inchoate when, his force advocate religion is needed in light of the manner " with " poetry, in objecting simple negative religion; terminal when, he thinks philosophy can solve life value problem better than religion, put forward to replace religious proposition with philosophy.

早期时，他力主以"诗歌的态度"来看待宗教，反对简单地否定宗教；中晚期时，他认为哲学能比宗教更好地解决人生价值新问题，提出了以哲学代替宗教的命题。

They have pointed out that conversion is not only a Christian experience but is also found in other religions, and that it is not necessarily a religious phenomenon but also occurs in nonreligious spheres.

他们指出，回转不只发生在基督信仰中，也出现在其他宗教里，而且也不一定全属宗教信仰现象，在非宗教的领域中也出现。

Based on different study purports and methods, they hold different theories and views in general study ways and principles, the definition of religionary sociology, social function of religion, the mundane of religion, their altitudes and objective endings of study in religionay sociology.

基于不同的研究旨趣和研究方法，他们在宗教社会学研究中的一般研究方法与准则，宗教的社会学界定，宗教所具有的社会功能，宗教世俗化及他们各自对宗教研究的学术态度与客观结果等方面有各自的理论与见解，表现为同中有异，异中有同。

By analyzing the developing course of the religious experience, Einstein criticized the personated view of God of the traditional religion(dreadful religion, moral religion)and put forward his own new view and understanding on religion — universal religious emotion.

爱因斯坦通过对宗教经验发展历程的分析，批判了旧宗教的&拟人化的上帝观&，提出了自己对宗教的一种新的看法与理解———宇宙宗教感情，并指出这种新宗教有着旧宗教所没有的职能与作用。

Passage Twelve (Religion and Rationality宗教和理性) Yet the difference in tone and language must strike us, so soon as it is philosophy that speaks: that change should remind us that even if the function of religion and that of reason coincide, this function is performed in the two cases by very different organs.

现在语音和语言的不同可能打击我们，不久前哲人说：那个改变可能提醒我们即使宗教的功能和那个原因相吻合，这个功能通过不同的组织在两类实现。

There are 8 main characteristics in Zhuang's religion,in which it seems infrequent inside or outside the country that many types of religious jinns coexist in harmony.

壮族宗教的特点主要有8个方面，其中多种宗教神灵和谐共处，为国内外少见。原生型民间宗教；结构；特点

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus, Babylonian records stay silent on the matter.

目录 导言宗教的实质第一编原始的梦境：原始宗教第一章宗教的产生第二章图腾崇拜第三章祖先崇拜、灵物崇拜和偶像崇拜第四章从多神崇拜到一神崇拜第五章古埃及宗教第六章古巴比伦宗教第二编苦难者的宗教：犹太教第一章犹太民族的诞生第二章以色列人在埃及第三章出埃及记第四章以色列人定居巴勒斯坦第五章欧洲人统治下的犹太人第六章犹太人的大流散第七章犹太人回归故土的热望第八章犹太教经典第三编天国之道：基督教第一章耶稣传奇第二章基督教的产生第三章基督教的变迁第四章中世纪基督教第五章改革运动第六章近代基督教第七章经典、组织和礼仪第四编信主独一：伊斯兰教第一章伊斯兰教之前的阿拉伯第二章伊斯兰教的产生第三章早期伊斯兰教的传播第四章哈里发时代第五章四大王朝时代第六章近现代的伊斯兰教第七章伊斯兰教派运动第八章经典和礼仪第五编痛苦中的生路：佛教第六编信仰的疆土：宗教在世界各国……购买此商品的顾客也购买了·文学简史·东方哲学简史/简史文丛系列·快读二十四史·千万别卖家具--终端销售攻略·读者文摘精粹版1：幸福像花儿一样查看此商品的顾客也查看了·宗教简史·神圣的存在--比较宗教的范型·神之简史·中国人的心灵图谱：魂魄·世界宗教寻踪

与宗教的相关的网络解释 [注：此内容来源于网络，仅供参考]

irreligious：反宗教的

irreligion 无宗教 | irreligious 反宗教的 | irreligiously 无宗教地

irreligious：无宗教的/反宗教的/无信仰的

irreligion /无宗教/反宗教/ | irreligious /无宗教的/反宗教的/无信仰的/ | irreligiously /无宗教地/

profane：亵渎宗教的

devotional 虔诚的 宗教的 圣洁的 | profane 亵渎宗教的 | worldly 世俗的 追逐名利的

Religious Freedom and Practices：宗教的自由和实践

relies received from governments;从各国政府收到的答复;; | Religious Freedom and Practices;宗教的自由和实践;; | religious groups;宗教团体;;

Religious：宗教的

早在1964年,美国宗教学家史密斯(W.C.Smith)就在所著>中建议使用"宗教的"(religious)或"宗教性"(religiosity)取代英文中的"宗教"一词,因为后者意味着一个静态结构,不能动态地体现宗教学中传统和信仰两大课题.

secularist：非宗教的教育论者

secularist 世俗论者 | secularist 非宗教的教育论者 | secularization 把教育从宗教内分离

secularist：世俗论者/非宗教的教育论者

secularism /世俗主义/俗心/宗教教育分离论/ | secularist /世俗论者/非宗教的教育论者/ | secularity /世俗主义/俗心/烦恼/

religionary：宗教的

religion 宗教 | religionary 宗教的 | religionism 笃信宗教

religioso agg：宗教的

religione s.f. 宗教 | religioso agg. 宗教的 | remoto agg. 久远的

Durkheim and the Sociological Approach to Religion：涂尔干和社会学研究宗教的方法

13 Religion and Education 宗教和教育 350 | Durkheim and the Sociological Approach to Religion涂尔干和社会学研究宗教的方法 352 | World Religions 世界宗教 356