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- 妻的地位
- 更多网络例句与妻的相关的网络例句 [注:此内容来源于网络,仅供参考]
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In Chapter 2, I make use of the keywords like "settle the dispute","work" to analyze about self-consciousness and identity of the heroine (Otani's wife) of " The Wife Of Villon". Furthermore, I also analyze the figure characteristics of the husband of the heroine with the monologue of Otani's wife .
第二章透过「善后」、「工作」等关键事件来分析「维扬之妻」的女主角―大谷之妻的自我意识、主体性,其次透过大谷之妻的独白、描述,分析大谷这个故事里的男主角的形象。
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The Chinese pictogram for "wife" depicted the scene of grabbing a woman.
"妻"的古体字表现了古代抢妻的现象。
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In Reynolds the court considered the argument made by a man convicted of practicing polygamy (一夫多妻制、一妻多夫制) that it is the religious duty of male members of the Mormon Church to engage in plural marriage, and that the penalty for failing to do so "would be damnation in the life to come."
"雷诺兹诉美国案"涉及到了一夫多妻制,被告称自己是摩门教徒,摩门教认为,身为男性,实行一夫多妻是其与生俱来的责任。摩门教还会对未遵守此制度的人进行惩罚,被惩罚者"的未来将被诅咒"。
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Here in the 1920s and '30s, a handful of polygamous families settled astride the Utah-Arizona border after the leadership of the Mormon Church became increasingly determined to shed its polygamous past and be accepted by the American mainstream. In 1935 the church gave settlement residents an ultimatum: renounce plural marriage or be excommunicated. Practically everyone refused and was cast out of the LDS.
在1929或者1930年间,少数一夫多妻的家庭在摩门教的领导之下越过犹他州和亚迪桑纳州的边境,变成了越来越能流露出一夫多妻本性的人,但同时这也被美国主流所接受,在1935年,教堂给予定居点的居民最后的通牒,声明放弃多妻的婚姻制度否则就会被逐出教会,而这几乎每个人都拒绝,并且别逐出了LDS。
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If a man marries a woman and her mother also, the man and the two women as well shall be burned to death for their shameful conduct, so that such shamefulness may not be found among you.
若人娶妻又娶妻的母亲,这是淫乱,应将他和她们用火烧死,使你们中间不致存有淫乱。
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We can't give them our daughters as wives, since we Israelites have taken this oath:'Cursed be anyone who gives a wife to a Benjamite.
只是我们不能将自己的女儿给他们为妻。因为以色列人曾起誓说,有将女儿给便雅悯人为妻的,必受咒诅。
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We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.
我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。
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We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.
我们将明确一下命题:1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制,并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体,并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下,可能达到被认为不同世系的不同性别人们的平衡,而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落,可能拒绝与本地部落的联姻而变成世袭种姓。
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Disavows the idea of "Mormon fundamentalists," although most Utah polygamistsidentify themselves that way.
尽管多数犹他州一夫多妻者认同他们自己的这种做法,其实现在教会一旦发现谁是一夫多妻者便将其驱逐出,教会并不承认摩门教的这种一夫多妻的理念。
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Their condition is similar to that of the Malay race, so in sum, even though polgyamy is legal, not even one out of every ten men are actually willing to be polygamists.
情况与马来族近似﹐总之﹐虽然多妻合法﹐真正愿意多妻的男人不到十分之一。
- 更多网络解释与妻的相关的网络解释 [注:此内容来源于网络,仅供参考]
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blue beard:连续娶妻而杀妻的丈夫
blue law管制性道德的法律 | Blue beard连续娶妻而杀妻的丈夫 | red battle血战
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polygamous:一夫多妻的,一雄多雌的
monogamous 一夫一妻的,一雄一雌的 | polygamous一夫多妻的,一雄多雌的 | polyandrous 一妻多夫的,一雌多雄的
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polygamous:一夫多妻的,一妻多夫的,杂性的
pollination 授粉 | polygamous 一夫多妻的,一妻多夫的,杂性的 | polyploid 多倍体(的)
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polygynist:多妻的人,实行一夫多妻的人
misogynist 厌恶女人的人 | polygynist多妻的人,实行一夫多妻的人 | 241.Taoist 道教信徒
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wifehood:妻的地位; 为妻之道 (名)
wield 使用, 运用, 挥舞 (动) | wifehood 妻的地位; 为妻之道 (名) | wifeless 无妻的 (形)
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wifelike:似妻的
wifeless 无妻的 | wifelike 似妻的 | wifely 妻的
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wifelike:妻的/适于做妻子的
wifeless /没有妻子的/ | wifelike /妻的/适于做妻子的/ | wifely /妻的/象妻的/适于做妻子的/
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wifely:妻的/象妻的/适于做妻子的
wifelike /妻的/适于做妻子的/ | wifely /妻的/象妻的/适于做妻子的/ | wig /假发/发饰品/戴假发的人/使戴假发/骂/责备/
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polygynous:一夫多妻的
也许只有一种Prunella modularis,它的单次婚配系统的复杂性根人类可能有得一比:他们可以是一雄一雌的,也可以是一妻多夫的(polyandrous),还可以是一夫多妻的(polygynous),甚至也有多夫多妻(polygynandrous)(Davies, 1992) 但是,
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wifeless:无妻的 (形)
wifehood 妻的地位; 为妻之道 (名) | wifeless 无妻的 (形) | wifely 妻的, 适合做妻子的 (形)