大斋戒的

基本解释 (translations)

Lenten

与大斋戒的相关的网络例句 [注：此内容来源于网络，仅供参考]

In any case it is certain from the "Festal Letters" of St. Athanasius that in 331 the saint enjoined upon his flock a period of forty days of fasting preliminary to, but not inclusive of, the stricter fast of Holy Week, and secondly that in 339 the same Father, after having traveled to Rome and over the greater part of Europe, wrote in the strongest terms to urge this observance upon the people of Alexandria as one that was universally practiced,"to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days".

在任何情况下，可以肯定的，由"节日字母"圣athanasius在331圣人受命后，他的羊群，为期四十天的斋戒初步的，但不是包容的，更严格的快的圣周，其次是认为在339个同一个父亲，之后前往罗马，并在更大的欧洲的一部分，写以最强烈的措辞敦促遵守本后，人的亚历山德里亚，作为一个被普遍实行的"，至去年底，虽然世界上所有的是斋戒，我们是在埃及不应成为一个笑柄，因为只有那些没有速度快，而且以我们最大的荣幸，在那些日子"。

Shrove Tuesday is the day before the beginning of Lent, the 40-day period before Easter in the Christian year.

忏悔星期二是大斋节的前一天，大斋节是圣诞年的复活节前为期40天的斋戒和忏悔时间。

We exhort in the Lord, moreover, each and all who glory in the name of Christ, in order that the desired outcome to so great a matter may be obtained, to give themselves diligently to prayer, fasting, almsgiving and other pious works, so that God may be placated by our and their humility, and so deign to grant a happy outcome to this sacred gathering.

我们敦请在主，而且，每个人都在荣耀的名字基督，为了达到预期的结果，以如此之大的事，可能获得，让自己努力地祈祷，斋戒，救济及其他虔诚的工程，使上帝可以安抚我们和他们的谦卑，所以设计的，给予一个愉快的结果，以这片神圣的集会。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

与大斋戒的相关的网络解释 [注：此内容来源于网络，仅供参考]

fasting：斋戒

40天有一个大斋期称为四月斋( Lent ).是从基督教的圣灰星期三( Ash Wednesday )起至复活节前一天为止的40天.这主要是为了纪念耶酥在荒野禁食()40天而绝食或忏悔.大斋期为信徒们提供了一赎罪(penance).斋戒(fasting).自制(self-

Lent：大斋节

忏悔星期二(Shove Tuesday)薄饼日(Pancake Day)(基督教节日)圣灰星期三(Ash Wednesday)前夜的基督教节庆日,标志着斋戒和礼拜的节日--大斋节(Lent)的开始.

penance：赎罪

大斋期为信徒们提供了一赎罪(penance)、斋戒(fasting)、自制(self-denial)和忏悔(repentance)的机会,要求信徒们涤净过去一年中的劣行与罪过. 感恩节的起源有一段有趣但很复杂的历史,这一段历史要从英国的宗教史说起. 大约16世纪中叶,